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Archive for September, 2016

askSo I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. [Luke 11:9-10] 

I think I used to think of these three terms as sequential. But today, as I read this passage, I wonder if it’s not a reminder that any of these will work, depending on the circumstances. Sometimes, it’s best to simply ask for for what is needed, but in other cases, I may need to go looking for the answer, and still another time may require me to face an obstacle with stubborn persistence.

Perhaps, if I thought about it, I would need to confess that I do a lot more asking than seeking or knocking. Asking is the drop back and punt position. I know I am not alone in that kind of prayer life, filling the space with ask after ask after ask.

But, when the answer is elusive, do I seek and search. Do I prowl the scriptures for an answer or a direction? Do I speak with others more knowledgeable than me? Do I go into my prayer closet with an open mind to hear something new?

And knocking, well, I’m quite sure that’s the last of my choices. I’ll simply cave in and say, this must not be for me. If it doesn’t come easily or right away, I don’t really persist like I could.

Just taking this time to study a bit through the Hillsong Ministry School, is a beginning of seeking; getting back into a small group; meeting with other widows through Modern Widows Club; reading and writing again. It’s a start.

My circumstances have made me somewhat weary, I know. It’s been a tough year and a half, so many changes and challenges. But moving to the next level means I must begin to work my spiritual muscles again, to get back to the “gym” of God.

 

 

 

 

 

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John 10:1-18
The popular metaphor of the shepherd, the gate, and the sheep: what does it speak to the believer, to the reader?

sheepIt’s a simple but powerful edict: listen, understand, and follow. It has three parts that work together as one. I must listen, to understand and I must understand, to follow, or at the least, to avoid following blindly. Jesus never asks us to follow blindly. Perhaps the way may appear dark and even fearsome, but God promises to go ahead of us, to lead, and therefore, we are asked to trust.

The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. [vs 3 & 4]

Note that we come out of the pen first and gather together and wait for the shepherd to finish the work of calling out his own, those that recognize the voice. Do I recognize the voice of Christ? It is a nagging question. And yet, I am still here. I am still a follower. I still trust God’s Presence. But I also know that I can hamper my own progress when I don’t “practice the presence” of God, when I don’t still my mind in meditation, when I don’t listen. It’s not that I will fall down or go over a cliff, but the way could be smoother if I would spend more time in prayer and stillness.

What do I know about the Shepherd or the sheep? The shepherd is different from the sheep. He knows the ways of sheep; he knows what sheep eat and need to survive; he knows how to protect them. He is an expert on sheep. But sheep still see the Shepherd as other. In fact, most sheep probably see other sheep as other. Sheep are not the sharpest knife in the drawer, as they say. More facts about sheep: they have good hearing and are sensitive to noises, they have good peripheral vision, they have poor depth perception, they prefer light over dark places, they have an excellent sense of smell, they are “flock” animals and very gregarious, they do not do well separated from the flock, and sheep, by their nature, tend to follow a leader (whether a strong sheep or a shepherd).

Sheep need other sheep. Sheep need a Shepherd. I think I sometimes think I can go against this basic; I imagine I can go it alone or I imagine I don’t need that Shepherd. Experience has shown otherwise. But I can still stumble along.

Sheep do have long-term facial recognition. So, that means, they can know their Shepherd. But it takes time. And effort.

Intellectually, I know this metaphor can break down here and there. After all, the Christ Presence is ultimate patience. God in Christ is unrelenting in love. The question is whether I can be taught? What is the best way to learn from this face, this voice, this Shepherd?

Repetition of contact. Learn the commands, the basics. Listen. And be gregarious with other sheep. Sometimes, we may need to follow the flock who hear better than we do.

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lords-prayer-lukeI don’t know. Just sayin’ and I really mean it. First of all, it’s slightly different in Matthew and Luke. And for so so many years, I was like the rest of the Western Christian world and was speaking it in King James English. For heaven’s sake, what is that all about? It renders the thing beautiful but archaic. It became a rote kind of thing with little understanding or meaning.

But then, for a long season, about a year and a half, I practiced a lay version of “Praying the Hours” and the Lord’s Prayer as well as the Gloria Patri and they always played a key part of those days. I became somewhat entranced by the power of the Lord’s Prayer and spoke it often and daily. Since that time, I have lost its potency, nor is it practiced much in my current church home.

So what is God saying to me today?

If it is true, as I understand it, that Luke’s version of the gospel was always geared to the non-Jewish believers. In essence, the same people we are trying to reach in our local church. Then we should be teaching them to pray this simple prayer:

Father, hallowed be your name (God – your name is holy and sacred)
Your kingdom come (Bring your domain to us, we surrender)
Give us each day our daily bread  (Feed us when we are hungry, just enough)
Forgive us our sins (Give us amnesty for our mistakes)
For we forgive everyone who sins against us (We understand we have to do the same for other people)
And lead us not into temptation (Block the way when we try to go down the wrong road.)
Amen. That’s it.

And there’s one other key here which I picked up during that year and a half. This prayer has always been and will always be a WE prayer, not an I prayer. When we prayer this prayer, we’re doing it together with a lot of other folks and we’re praying for them just like they are praying for us. This is a humanity prayer. Dogs don’t pray it and trees don’t pray it. Just us. Humans. And each and every human needs it. No strings attached.

I’m coming back to this prayer. You should too.

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lifestyleSo here’s a few questions for you and my answers. Feel free to add your two cents in the comments.

  • What is the kind of lifestyle your local church is encouraging you to live?
    • This is an easy answer in my church, that is Restore Church, because they advertise their lifestyle “code” throughout the building and on the website. It is the church’s desire that each and every person would discover what it means to live a faith-filled life, to take risks for God (outside the box as it were), reach people with the message of God’s grace, to live in a judgment-free zone, to give generously of our time and resources, to bless others when they least expect it, to be spiritual contributors instead of consumers, and to be united under one vision, just to name a few.
  • Secondly, how does the church demonstrate this lifestyle?
    • Because there is a strong vision for this church, most of the activities and ministries of the church are vetted in relationship to the code. Like a personal goal, the question is asked, does this activity move us closer to reaching people far away from God and bringing them closer to a new life in Christ.
    • So what are these activities? There is a lot of emphasis on outreach in the community from the largest egg hunt in the MidAtlantic (100,000 filled eggs) to movies in the park in various communities throughout the area. The church partners with a sister non-profit called Good Cause Foundation to give generously to those in need such as Drop & Swap for families (free clothing and child equipment) as well as Single Moms’ Spa Day in addition to other fundraisers to have funds available for needy families.
    • Within the church, there is an effort to draw people together in the quest for reaching outliers because serving together is more powerful than serving alone: Small groups, women’s & men’s ministries, children’s ministry during services, Awana, and a variety of volunteer teams that bring folks together (AV, greeters, parking lots, food, teachers, etc.)
  • But the third question is more critical: How do I demonstrate this lifestyle?
    • And there’s the rub. Do I? In some ways yes, I do. I am committed to the church and the church mission. I serve faithfully each week in one or more services as a host and prayer intercessor. But it is only on occasion that people come up and ask for prayer. I feel underused in this capacity. Do they not come because of the flow of the service and people are ready to leave, or do they not trust me, in particular, with their prayer needs? Have I shown myself worthy to intercede? Perhaps not.
    • I am in the Hillsong Ministry School because I believe my designated role as lay pastor demands a commitment to this process as well. I get that.
    • Historically, I have been in small groups, some more successful than others. So far, I have not had much consistency with a group here. I have been invited to attend a group (first time), and am hoping to attend, but there is the reality of my work schedule in which I must often work 1-2 nights per week. How many nights out are too many? I struggle with this all the time.
    • Sometimes, I just push back. I want to stop and just be still. But even that is somewhat unrealistic. My home is not merely my own but shared with a single daughter and her infant son. If I am not busy outside the house, then I am expected to be helping inside the house.
    • Summary: I don’t serve as much as I could. When I do serve, it is with a heart full of faith, which over the last year, I know, my heart has truly been tested and I know that I know that my faith is indeed built on rock. In that way, I am all in. And that is probably the core of it for me.

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