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Archive for the ‘Ordinary Time’ Category

Duped by our circumstances, our relative comfort, our culture, we are missing a reality that God is offering. For us, for human, that life appears like a paradox where loving an enemy is the norm and humility is the paradigm.

Revelation 3:17-18a
You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire . . .

I have been intrigued by the “refiner’s fire” for some years. In fact, I remember when it started, at a Sunday School class. I remember we were talking about Solomon and the completion of the Temple [see II Chronicles 7] when the fire came down, consumed the offerings and then the Glory of the Lord filled the Temple. No one could enter for a time. This appeared to be a consuming fire, but it was really a cleansing fire. Everything of value remained. It was a distinguishing fire.

This is the same Refiner’s Fire that God promises to use on us. And like all of the seemingly self-contradictory statements in the scriptures, this fire will not destroy us either.

If we want to see beyond the every day, if we want to see God in our midst, if we want to enter into the mysteries of God, then we have to accept the refiner’s fire. It’s a leap of faith because this fire may consume the things we have held onto for years, our “things” that have given us a semblance of security.

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Jezebel, the historic Phoenician princess and widow of Ahab, dressed in her finery and makeup, hoping to seduce the new king. Instead, she was tossed out the window and eaten by wild dogs. To the bitter end, she defied man, society, and God. She lived without remorse.

Revelation 2:20b-21
. . . Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling.

This is the face of evil.

Despite everything Jezebel had done or said or connived, she believed there was always another loophole, another power play, another option. She was proud, confident, and self-absorbed. Nothing broke her resolve. She had a heart of stone and was unmoved by the needs or sorrows of others.

And yet, she was also beautiful.

As my children came into their teens and were exposed to all the anti-drug, smoking, drinking, and unprotected sex instruction in school while knowing kids around them (both younger and older) who were already indulging in one or more of these entertainments, there was always one piece of information that wasn’t given by the well-meaning instructors.

In the beginning, most of these vices are fun. Is that blasphemous? Well, it’s true. Why would people do them if it wasn’t fun. That’s the point! And for this very reason, the appeal of drugs and alcohol and free-range can be overwhelming. For me it was important to warn them of this important detail. The trick for young people (or any people for that matter) is to realize that it’s not the acts themselves but the over-indulgence in them: too much of a good thing. Each one of these vices begs for more. And with that seduction, begins the spiral.

Jezebel symbolizes them all, no less than our “other” enemy, captured in scripture as Satan, also an “angel of light” not as some pitchforked fanged creature at all. Who would be enticed by that?

I see myself captured in the smallest of Jezebel ways. It’s usually a way of thinking like “oh, I can have this, I deserve it, I worked hard today;” or, “It’s a holiday, I can treat myself;” or, “It’s just one . . .” And on and on an on go the justifications for indulgence.

And unfortunately, anything less than indulgence is considered deprivation. To stop eating large portions, excessive sweets, highly caffeinated drinks, beer or wine, is considered a “diet” and “doing without.” But honestly, if we lived in a third world country, the concept would be absurd, where a clean cup of water is a luxury and more than one meal a day, a blessing.

Jezebel is still busy in Western culture.

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Album cover: Through the Open Door by Michael Anthony Miller

When formidable times come, it is more difficult to hang on to the truth of God’s sovereignty. Circumstances overwhelm the big picture and pain distorts understanding. Evil plays its hand and mocks the hand of God, claiming apparent victory. But we must look for the open door . . .

Revelation 3:7b-c
. . . These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.

The supreme sovereignty of the Christ is captured in a single phrase about him, that is, the one “who holds the key of David.” The prophecies spoke of long lasting rule to the line of David in Israel. But even this rule was broken by imperfect rulers and inconstant followers.

While Jesus, the son of God, was perfect in plan and execution of God’s will, and now holds the key in perpetuity and rules humankind forever as the Christ.

This idea doesn’t sit well with human. We are a feisty, independent bunch and like our self-determination, despite the rocky outcomes (wars, rumors of wars, famine, uncontrolled disease, gluttony, murder, and conquest, just to name a few). We blissfully select presidents, prime ministers or simply allow dictators and totalitarians to rise up among us, but we (and I speak as “human” here) cringe or shrink away from the possibility of a divine God, a force unequaled on Earth, an entity outside of time but able to enter time at will. Why are we able to reconcile the one and not the other? Is it just too much science fiction?

There is an extremely traditional painting of Jesus standing at a door knocking, based on Revelation 3:20a, “Here I am! I stand at the door and knock. . . .” a verse used to indicate that Jesus, like a visitor, is waiting to be invited into our homes, into our hearts. It’s a kind depiction.

But I have a stronger image, that of the open door. This representation is not from Christ’s perspective, waiting to be invited in, this is from my perspective, an invitation to walk through with no strings attached, the invitation implicit in its openness.

It reminds me of a phrase I tell people from out of town, particularly those I like very much and I want to communicate my fondness to them: “Please, come anytime, our door is always open.” I want them to feel free to enter, whether I am at home or not, because I trust them with my home, my sanctuary, my heart.

Jesus trusts me in that way too. And you.

Christ Jesus has the authority to open the door and keep it open until any human can see it, believe it, and walk through it. On the other side is sanctuary.

I remember hearing a story about people who were locked up in cages for a long time but when the door was opened, they did not leave the cage. Outside the cage, all was unknown. Inside the cage, all was familiar. Fear held them inside. Love is patient and kind and waits.

The only bad thing I can see about this open door is the ability of traffic to go both ways. I would love to say I went through the door once and never turned back. Not true. I have stepped back into the old world many times but each time, the open door draws me back, the spirit of God draws me, and I find my way through again.

Come and see, the door is still open. Like the tomb, open. Be set free.

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In no way do I believe I can put forth a comprehensive discourse on the White Stone, particularly after reading some of the online commentaries about it. Besides Kary Oberbrunner has written a wonderful book about it, Your Secret Name, not to mention George MacDonald. And yet, my hand reaches for it. . .

Revelation 2:17b
. . . To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it

Perhaps I am intrigued from from years and years of picking up stones, rocks and shells when hiking or walking the beach. What is it about a smooth stone that captures my imagination? Surely, it’s some whisper of history: the inevitable forces of nature, the weathering of the ocean and sand or the pressure of dirt and wind. The smooth stone is a survivor.

I imagine my white stone as smooth to the touch, calming, and comfortable in the hand, not too big and not to small. I imagine a gentle warmth emanating from it and the word(s), the new name or secret name, unique to me, a mystery revealed. The white stone is a promise that I am undeniably unique and when I receive the stone, I will experience affirmation in my soul; I will hear God say, “I know you, I see you, I love you.”

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St. John is obsessed with love and its power. But to speak of it in today’s world sounds trite and cliche. Love has been relegated to movies and teenagers. Do people really believe love is a power so strong, so rich, that it can change a life, a culture, a world, a civilization? Or is it just a Valentine?

I John 4:12
No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

I don’t really feel qualified to write about this topic at length, mostly because of my own anemic love life, and by that, I mean loving the unlovable, the unlovely.

It’s not that I don’t believe God is in the love of family, friends, and loved ones, but I have a sense that loving in the hard places, the paradoxical times, the nontraditional people, the unexpected situations: this is where God manifests more profoundly. These would be the occasions I might actually experience the same God who loved me when I was deeply entrenched in life-killing habits (drugs, alcohol, promiscuity, and the like). That love turned me around. That love upended my perceptions. That love was conscious and real, almost tangible. It was one of the reasons I committed my life to becoming a follower of the Christ: I saw God by being loved unconditionally.

For whom can I do the same? Why am I so afraid? There was so much grace in being on the receiving end and yet, it has become so difficult to get out of my safety net and love others the same way, without judgment, without expectations, without strings attached.

Our current church has a lot of buzz phrases, some more meaningful than others, but without a doubt, the one that resonates the most with me is that we offer love and service to others “with no strings attached.” I know that our pastor, Jess Bousa, pulled this mandate out of his own experiences, out of the God-love that was given to him when he least deserved it. The church, Good Cause Foundation, the open door policy he has established, are all an outgrowth of seeing God and thereby showing God through himself. Jess got it and he’s one of the reasons I’m hanging around this young pastor, I want to catch the fever.

It’s all simple: love others if I want to see God. And as I see God, I will want to love others. Infinity. Circle. Mandala. Synergism.

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It’s so much easier to speak of the spirit world in different contexts, fantasy for instance. In those circles, it’s the norm to speak of spirits, magic, miracles, powers, spiritual enemies and spiritual good guys. But we have lost our ability in this age to speak of the Spirit World.

I John 4:4
You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.

Despite the fact that numerous references are made to this spirit world in scripture; I am particularly thinking of Ephesians 6:12 as a good example, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms,” we hesitate to claim it as our own. It’s all woohoo stuff! And so, most folks shrug off spirit talk.

But I cannot. The epistle of I John speaks at length about spirit relationships: our own spirits, those of the “anti-christ” opposed to all Christ spirit, the spirits of the world, the spirits of believers, and the spirits of God followers. This is the unseen world and yet, more and more, I do believe it is the most important part of our existence.

We are multi-dimensional for a reason. And there are enough people, even in modern times, who have had significant experiences with Spirit that it seems foolish to disregard this aspect of our humanity, our spirituality, our essence.

I guess the big question is in the tension that arises when we refer to “good” and “evil” spirits. And I understand that hesitancy, but there is simply too much evidence to deny them. For me, the truth of evil places human depravity at the feet of its source: the realm within.

Do we really think that the battles we carry on in the flesh will change the spirit? Will our wars block the power of evil’s presence and influence? Will our gun laws prevent their distribution on the streets of our cities? Will our capture of kilos of cocaine prevent the fields of poppies from being grown again?

We are back to the single word that explains the Way of the Spirit realm: paradox. It’s not the very reasonable approaches to problems of our world that will change it, but the opposite. If not, if it’s all Pollyanna, then why did Jesus bother to say any of it? I know things are bad now, but things were bad then too: almost everyone was poor or under the iron fist of a dictator or slave owner, violence was the norm and so was hunger. There was no “upward mobility,” there was no middle class. Back then, it wasn’t just the 99% but 99.9% of the people who suffered under human indignity and loss.

They had good reason to look and wait for a revolution. Instead, Jesus proclaimed a victory for the interior life as the starting point for change. Do we follow? Do we believe?

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For years, I have always thought of the “Anti-Christ” as a person. I supposed it’s all that Tim LaHaye & Jerry Jenkins stuff, pre-tribulation, pre-millenialism, and the rapture. Those folks have an entire time line for the appearance of the Anti-Christ. But John sheds a different light on the concept in his letter.

I John 4:2-3
By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source]; And every spirit which does not acknowledge and confess that Jesus Christ has come in the flesh [but would annul, destroy, sever, disunite Him] is not of God [does not proceed from Him]. This [nonconfession] is the [spirit] of the antichrist, [of] which you heard that it was coming, and now it is already in the world.
[Amplified]

If John is to be believed, a simple litmus test is the willingness of the spirit to confess that Christ is indeed, the long-awaited Messiah. In biblical times, maybe this was easier to do. After all, the Jewish people had been waiting for the Messiah for centuries, his coming foretold by prophet after prophet. They expected and even longed for that day, anticipating a revolution of epic size that would, once and for all, free Israel from its enemies and usurpers.

Immediately after Christ’s appearance, ministry, execution, and resurrection, the guidelines were clear-cut: a person accepted Christ as the Messiah or not. If there was no Messiah, then there was no Christ, and Jesus was a nice guy who turned their world topsy turvy for for no good cause.

So, anti-Christ is not necessarily an individual per se, but a belief, or rather, a disbelief. And I think it’s called a spirit because belief happens within. It is my spirit that chooses, that part of me that works with my mind and soul, to unify the interior life and direct my actions & choices.

In modern times, this confession or lack of confession, is less understood or accepted. We have more relativism and few people (outside the circles of denominational Christianity) like the “black and white” feel of this mandate. Plus, other requirements have been added such as a verbal confession or attendance in church or getting splashed/dunked with water, just to name a few.

But, I remember vividly, my spirit confessed the Christ, because of statements like these written as the word of Jesus, “If I am telling the truth, why don’t you believe me? Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” [John 8:46b-47] I could not call Jesus the lie. And I wanted to hear God. I wanted to be part of the God equation, the interaction, the indwelling of Messiah through the Holy Spirit.

And so, this is the one confession: I believe the source of Christ was and is God. And as a result, the Holy Spirit dwells within me.

My primary responsibility as a result of this confession is to love God with all my heart, soul, strength, and mind, and to love my neighbor as myself. The rest is human confusion.

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