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Archive for the ‘Time Up to Pentecost’ Category

Everything is Permissable BUT . . .

Posted in Time Up to Pentecost, tagged , , , , , , , , , on May 6, 2010| Leave a Comment »

If anyone thinks that Christianity is not about freedom, he/she is sadly mistaken. Even old Paul says it outright: everything is permitted. Well, all right, there is a proviso, the dogged “but” that does present constraints. And yet, the constraints are upon us to choose.

I Corinthians 6:12
Everything is permissible (allowable and lawful) for me; but not all things are helpful (good for me to do, expedient and profitable when considered with other things). Everything is lawful for me, but I will not become the slave of anything or be brought under its power. [Amplified]

I am reminded of that silly Jim Carrey movie, “Bruce Almighty,” in which he is given the power to do anything and everything. At first, he is like a child with paybacks, self-interests, and casual decisions. But eventually, he gets it: his choices affect others. He, too, had to limit his power on purpose. In the end, he was content to give that power back to God.

I can constrain myself each day by choice. I can use my intelligence to determine what is good, expedient, or even logical. I can use my feelings and sensitivity to discern the needs of others. I can use my will to avoid becoming a slave to anything. But truthfully, I’m not very good at it.

Instead, I can put my trust in Christ who can and will navigate all of this for me, if I allow it. I’m not very good at that yet either.

The “let go, let God” cliche is based on this principle of trusting God with the constraints as well as the freedoms. If I could really “get this,” like the Bruce Nelson character, I would know true contentment.

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A Case for Mediation

Posted in Time Up to Pentecost, tagged , , , , , , , , , , , , , , on May 3, 2010| Leave a Comment »

2000 years ago, mediation was advocated and encouraged, particularly among believers. And yet, where are we today? Courts are filled, lawyers plea bargain, guilty people go free, innocent people are executed, and those who should be a light in a dark place are silent and dull.

I Corinthians 6:5b
Can it be that there really is not one man among you who [in action is governed by piety and integrity and] is wise and competent enough to decide [the private grievances, disputes, and quarrels] between members of the brotherhood . . . [Amplified]

Where is the accumulated wisdom of the years? Why are believers of today seemingly less capable to handle disputes?

Part of the problem is that we are in too many silos (a business and information management term that refers to systems that cannot speak to each other). Our churches are silos. We are primarily divided by our denominational preferences. It is next to impossible to cross these arbitrary boundaries to create a trusted body of authority. Our efforts to date include organizations like the World Council of Churches which is disdained by most conservatives. In fact, as soon as the word “ecumenical” is brought up in conservative circles, the eyes glaze over. In many minds, ecumenical might as well be another word for “non-believer.” I know, I’ve been in that circle for your years (but no longer feeling quite so comfortable there).

Oh, there’s the National Council of Churches USA. While American churches don’t participate much in the World Council, denominationally, they are well represented at the NCC. Here they work in broad strokes: advocacy, resource building, communication, education initiatives, and academic research.

But nothing is really here for the resolution of disputes and grievances, nothing for mediation. That kind of authority would have to be given by the people. That kind of authority would require trust.

In our contemporary church, the doling out of “justice” has been handed over to Pilate. We are no different from the Jews of Jesus’s time.

Mediation is becoming more popular in the secular world. People are being trained in this process. Believers have a real opportunity to step up and embrace this trend and use it within the body. This is not necessarily a role for pastors, although it could be. More importantly, it’s a role for the faithful, those committed to truth, to God, to the Christ, to prayer, and to the Holy Spirit: these could build a forum for justice.

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As You Really Are

Posted in Time Up to Pentecost, tagged , , , , , , , , , , , , , , , , , , on April 30, 2010| Leave a Comment »

I keep forgetting who I really am. I mean, there is a core, where Spirit resides within, where the Redeemer mystery took place, and that nucleus is holy. And worse, in the same way I lose myself, I also lose the “sacred other”: same core, same potential for good.

I Corinthians 5:7
Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed.

If I could just hang on, daily, to the truth of the core, then the yeast of life’s challenges and bad choices wouldn’t find such a comfy environment to multiply. Instead of over-reacting to someone’s slight, I could draw on my shared center where the work was already done by the sacrificial lamb. I could forgive on the moment, instead of waiting for conscience to kick in later. Instead of replaying conversations, I could stay in conversation with the Spirit, a much more productive exchange. Instead of gossiping and tale-telling (oh, so cleverly), I could be building a new story with the God of Hope.

I am redeemed. I don’t have to be the ugly American, the chip on her shoulder worker, the judgmental observer, the pessimist.

Today’s yeast is no different than the biblical yeast: malice and wickedness. Do I really want that for my life? Do I want to allow my being to be consumed by this yeast unnecessarily? Or do I want to be that unleavened bread marked by sincerity and truth? [I Cor 5:8] The answer is a “no-brainer.”

Here’s what I have to do today: practice. That’s right. Practice sincerity and truth. Practice kindness and patience and self-control. Practice love. Believe in peace and joy and goodness. [Galatians 5:22]

These fruits are present already. They are the default harvest from the Holy Spirit within. The more I engage these fruits, the easier it will be to eat them and share them. Selah.

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With You in Spirit

Posted in Time Up to Pentecost, tagged , , , , , , , , , , , , on April 29, 2010| Leave a Comment »

How many times have people casually said they can’t be with you, but “I’ll be with you in spirit.” Isn’t that just a nice way to say they’ll be thinking about you? But what if there is more? What if there is potential for power there?

I Corinthians 5:3a
As for my attitude, though I am absent [from you] in body, I am present in spirit, . . .

This section of I Corinthians is not easy for me. It’s a whole mess about sexual sin and “casting the sinner out” of the fellowship for sexual immorality and “handing him over to Satan.” Whoa! I just can’t begin to write about this in any reasonable way.

Instead, I want to consider the possibilities of power that come with being somewhere “in spirit.” Jesus is actually with us “in spirit.” This is not some off hand or incidental description. The presence of the Holy Spirit on earth is transformational. It is the strength of the Spirit that teaches, counsels, and guides us.

Paul implies that his relationship to the believers in Corinth bring his spirit in their midst as well. It is sharing the essence of a person and invoking him/her through ideas, words, and thought.

I imagine my own spirit a little like a pomegranate, with its many, many seeds. Can I give one seed of my spirit to another, to a group, to a place, where I would like to be present? Will my spirit seed make a difference?

I think of all the places I have lived and all the people I have known, paths that have intersected over the years. When it was time to say goodbye, could I consciously leave some small part of myself with them, in love?

In the same way that a parent can divide her heart to love all of her children, no matter how many, so can the spirit divide and divide again. When we give of ourselves in that way, there is actually a multiplication that happens (a paradox). Like a tree that is pruned and more branches grow, so is the deposit of our spirit seeds with others.

Today, I want to think about “being with you in spirit,” being with my kids, in spirit, my husband, my friends, my brother in Denver, my aunt in Germany, my half-sister in Tallinn.

I send them out my spirit like a milkweed seed, lightly and lovingly.

[Special thanks to Amy Lamb for use of her photograph, Milkweed Seed Pod.)]

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It’s All About the Power

Posted in Time Up to Pentecost, tagged , , , , , , , , , , on April 28, 2010| Leave a Comment »

The Amplified Bible translates “power” as the “moral power and excellence of soul.” But I am more inclined to think of power as authority because, from where I sit, authority trumps everything.

I Corinthians 4:19b-20
. . . I will find out not only how these arrogant people are talking, but what power they have. For the kingdom of God is not a matter of talk but of power.

A person (or government) can acquire authority in a wide variety of ways such as inheritance or violence or even a gift.

When I accepted Christ the Redeemer, I gave the Holy Spirit full authority over me (of course, I keep trying to take back that gift when circumstances are not to my liking). Nonetheless, God does not take over human beings. God must be invited into the heart. That was part of the covenant, the original deal.

Evil, on the other hand, will take any and every opportunity to gain a foothold within. Evil wants to “take over the land,” and rule. Evil is like a cancer that destroys everything in its path, consuming all that is healthy, while removing strength and hope for healing or recovery.

I look around and consider the people who have authority in my life. There are the supervisors and managers at my work, be that a limited authority, because it’s within the confines of employment. I agreed to work there.

Some would say, as a married woman, my husband has authority over me [Ephesians 5:23 & I Corinthians 11:3]. I’ve never been particularly comfortable with this teaching based on position alone. However, like giving authority to Christ, it would be up to me to “give” authority to my husband for any power to have value. And if, like Christ, my husband sacrifices his life/desires for the family, undoubtedly the gift is easier to give. [Ephesians 5:28-29]

In our society, I agree to allow certain servants of the state to have authority over me: police, elected officials, etc. By living in a land of laws, I agree to give those laws the power to classify right from wrong, with consequences. When I vote, I agree to give authority to the winner of an election process.

In some countries, authority is wrenched from the people by violence and maintained through fear. When it is stripped from a person in this way, it is very difficult to believe in a loving invitation from God who desires control of the inner life while the despots control the outer life. I am grateful I do not live in such an environment. I am free to choose in both inner and outer arenas.

But what about my own authority? Do I allow others to choose to be under my authority or am I using “control” to lasso followers? Are my children under my authority willingly? My pets? My staff?

Jesus offered himself and his power draped in love: a truly benevolent dictator who can command the heavens as well as the heart. But without love, this kind of power doesn’t work. Love is the fuel. Jesus spent his lifetime teaching this message by example, by teaching, by humility.

The flow of power manifests as miracles and healings but it must be preceded by love. Only as we offer sacrificial love to others will there be true power or true authority to wield.

Why would I trust you with power if I don’t believe you love me?

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A Way of Life

Posted in Time Up to Pentecost, tagged , , , , , , , , , , on April 27, 2010| Leave a Comment »

A popular phrase among the younger generation of believers is that they are following the “way of Jesus.” In essence, Paul asks for the same thing, but simply calls it a way of life . . . “the life.” On that way, we are transformed.

I Corinthians 4:16-17a
Therefore I urge you to imitate me. For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, . . .

This way is all about our responses: how we react to challenges along that path.

I’d like to say I do well in this regard, but that would really cause my Pinocchio nose to grow. It’s not that I don’t want to be on the way. I do. I can even say with confidence that I am on this way. I just don’t seem to be going in a straight line.

The way includes a lot of the “turn the other cheek” stuff. It includes accepting my current situation and making the best of it. In means “When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly.” [I Cor 4:12b-13a] We love.

There must be a moment of transcendence when things like persecution or even success no longer matter, when Spirit trumps 3-D.

But right now, all my cares and troubles and disappointments are causing tremendous stress. A woman friend I have know since I was three years old called me the other day. She told me she has stage 3 breast cancer. She’s fighting hard. The thing that makes her most angry, she said, was that she was so damn “healthy” up until then. She didn’t smoke or drink. She worked out regularly. She was happily married. She had a good job and a successful son. She had wealth and security. And yet, her life was filled with stress: staying on top of it all, doing the right thing at the right moment, working 7 days a week and long hours, juggling family and work, and racing from one thing to another. She believes the stress made her sick.

This is not the life. This is not the way.

Practicing the presence of God is an exchange: replacing the normal brain hi-jinks with Spirit.

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What’s wrong with this picture?

Posted in Time Up to Pentecost, tagged , , , , , , , , , , , , , on April 26, 2010| 1 Comment »

Paul is a little testy with the Corinthians in Chapter 4. He compares his lifestyle with theirs. It would be like comparing Mother Teresa’s lifestyle with mine. Indeed, what is wrong with this picture?

I Corinthians 4:8a, 9a
Already you have all you want! Already you have become rich! . . . For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena.

I was uncomfortable reading Paul today. After all, he’s writing to me just as much as he’s writing to the Corinthians. Compared to the poor of the world, I am living a king’s life. Compared to the relative wealth in any third world country, I am still living like royalty. In Africa, the villager measures wealth by land and cattle and food to eat. In America, we measure wealth by extraneous “toys” like electronics, paper money, investments, cars, and multiple bathrooms in a house.

This is still my stumbling block. It always has been and until my life changes, it will continue to be a plank in my eye [Luke 6:42].

I am afraid to be poor again.

How many times have a I sat in a Bible study or small group and talked about our wealth? We nod our heads and agree it’s problematic, but then we all return to our three and four bedroom houses with two and a half baths and two cars sitting in the driveway. Minimum.

Or, to make ourselves feel better, we drag out the Biblical examples of the wealthy who were close to Jesus: Joseph of Arimathea (who gave up his tomb for Jesus) or Zacchaeus, the tax collector, who climbed a tree to see Jesus and entertained him that night (oh, wait, he gave a way huge portions of his accumulated wealth that day).

Honestly, there’s no getting around it. Our wealth is a type of sin. We can tithe 10%, 15%, or even 20% and still we are carefully holding and caring and multiplying the remainder.

Oh, we say it’s only the “love of money” that is sin [I Timothy 6:10]. So, I don’t “love” money? I just love what money can buy. I love it’s power so much I spend more than I earn and put myself in debt.

Paul says to imitate him. I can’t do it. There’s a reality check. No. I have to find my own balance between culture, commitment, and Christ. This is not the first century.

I have no real solution. But I do know that it’s here where the voice of God must enter my soul and bring revelation. It is here where grace must make her appearance. It is here where mercy must do battle with condemnation. It is here where potential change must be embraced within the loving arms of a Redeemer.

Just as Jesus accepted the prostitutes and beggars, he accepts me. And just as he transformed them, he can transform me. I don’t know what that will look like. I cannot know the true outcome of this picture. I can only trust the Artist.

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