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Posts Tagged ‘Christ’

St. John is obsessed with love and its power. But to speak of it in today’s world sounds trite and cliche. Love has been relegated to movies and teenagers. Do people really believe love is a power so strong, so rich, that it can change a life, a culture, a world, a civilization? Or is it just a Valentine?

I John 4:12
No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

I don’t really feel qualified to write about this topic at length, mostly because of my own anemic love life, and by that, I mean loving the unlovable, the unlovely.

It’s not that I don’t believe God is in the love of family, friends, and loved ones, but I have a sense that loving in the hard places, the paradoxical times, the nontraditional people, the unexpected situations: this is where God manifests more profoundly. These would be the occasions I might actually experience the same God who loved me when I was deeply entrenched in life-killing habits (drugs, alcohol, promiscuity, and the like). That love turned me around. That love upended my perceptions. That love was conscious and real, almost tangible. It was one of the reasons I committed my life to becoming a follower of the Christ: I saw God by being loved unconditionally.

For whom can I do the same? Why am I so afraid? There was so much grace in being on the receiving end and yet, it has become so difficult to get out of my safety net and love others the same way, without judgment, without expectations, without strings attached.

Our current church has a lot of buzz phrases, some more meaningful than others, but without a doubt, the one that resonates the most with me is that we offer love and service to others “with no strings attached.” I know that our pastor, Jess Bousa, pulled this mandate out of his own experiences, out of the God-love that was given to him when he least deserved it. The church, Good Cause Foundation, the open door policy he has established, are all an outgrowth of seeing God and thereby showing God through himself. Jess got it and he’s one of the reasons I’m hanging around this young pastor, I want to catch the fever.

It’s all simple: love others if I want to see God. And as I see God, I will want to love others. Infinity. Circle. Mandala. Synergism.

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For years, I have always thought of the “Anti-Christ” as a person. I supposed it’s all that Tim LaHaye & Jerry Jenkins stuff, pre-tribulation, pre-millenialism, and the rapture. Those folks have an entire time line for the appearance of the Anti-Christ. But John sheds a different light on the concept in his letter.

I John 4:2-3
By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source]; And every spirit which does not acknowledge and confess that Jesus Christ has come in the flesh [but would annul, destroy, sever, disunite Him] is not of God [does not proceed from Him]. This [nonconfession] is the [spirit] of the antichrist, [of] which you heard that it was coming, and now it is already in the world.
[Amplified]

If John is to be believed, a simple litmus test is the willingness of the spirit to confess that Christ is indeed, the long-awaited Messiah. In biblical times, maybe this was easier to do. After all, the Jewish people had been waiting for the Messiah for centuries, his coming foretold by prophet after prophet. They expected and even longed for that day, anticipating a revolution of epic size that would, once and for all, free Israel from its enemies and usurpers.

Immediately after Christ’s appearance, ministry, execution, and resurrection, the guidelines were clear-cut: a person accepted Christ as the Messiah or not. If there was no Messiah, then there was no Christ, and Jesus was a nice guy who turned their world topsy turvy for for no good cause.

So, anti-Christ is not necessarily an individual per se, but a belief, or rather, a disbelief. And I think it’s called a spirit because belief happens within. It is my spirit that chooses, that part of me that works with my mind and soul, to unify the interior life and direct my actions & choices.

In modern times, this confession or lack of confession, is less understood or accepted. We have more relativism and few people (outside the circles of denominational Christianity) like the “black and white” feel of this mandate. Plus, other requirements have been added such as a verbal confession or attendance in church or getting splashed/dunked with water, just to name a few.

But, I remember vividly, my spirit confessed the Christ, because of statements like these written as the word of Jesus, “If I am telling the truth, why don’t you believe me? Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” [John 8:46b-47] I could not call Jesus the lie. And I wanted to hear God. I wanted to be part of the God equation, the interaction, the indwelling of Messiah through the Holy Spirit.

And so, this is the one confession: I believe the source of Christ was and is God. And as a result, the Holy Spirit dwells within me.

My primary responsibility as a result of this confession is to love God with all my heart, soul, strength, and mind, and to love my neighbor as myself. The rest is human confusion.

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Anyone want comfort or rest? Then it is right here: God is greater than our hearts–my heart. God’s spirit occupies more of me than myself, if I so allow. Where many of today’s protest encampments are full of angst and anger, this occupation is mutually agreed upon and full of promise.

I John 3:19-20
This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.

But, as I tell my children, over and over again, “Ya gotta want it.” We all know, whether we are in our twenties or in our sixties, life is difficult. There are brick walls that rise up along the way and, in our own strength, we can either choose to climb over, break through, or walk away. Within the presence of God however, these life choices can be different. Why? Because living in the Presence, is walking out an enormous set of paradoxes, one after the other. The brick walls can shift before our very eyes, the pathways re-orient, the solutions morph, the night become day, the sorrow become joy.

In the presence of a Holy God, anything can happen. In the presence of a Holy God, I transform and I can stop the old games, the old scripts, the old desires. I can because I want, I desire to participate in this interior life.

OK, a lot of this is still theory. I mean, I am so sure that this is what can happen within, but I have not quite gotten the hang of it yet. I have not quite surrendered to that Holy Spirit. There are glimpses though, and that’s why I know it’s real. But then, like Peter walking on the water, I become fearful: it’s not the norm, it’s a different “matrix.”

This is where some of the “new age” folks are closer to the truth that the Christ-followers. We keep putting God in a box, as they say, or confine God to our limited understanding. We keep putting a white-haired, long-bearded man on the “throne of heaven” and teach our kids that God is like this – some white-robed Santa or friendly Zeus.

It is my own heart that limits the wonder of God in my life, that constrains the grace of Christ, that distrusts the benevolence of the Holy Spirit.

Lord, forgive me. I want to walk on water in your Presence.

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Go ahead. I dare you. What criteria will you use? There are lots to choose from: kindness, selflessness, sacrifice, humility, and so on. Who do you know? Who’s on the list? Am I? Are you?

I John 3:10
This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

All right, I admit it, I’m being cantankerous. I keep thinking about all the times people say, “Remember who you are, remember that you are a Child of God.” And I wonder, am I only this child positionally (that is, as a result of my belief in the Christ) or is there evidence of my family affiliation? Is there a family resemblance?

Standing in a line-up, do I look any different than I did before Christ?

I am a follower of Christ but have I embraced being a child of God, or as the Amplified translation states, “…by this it is made clear who take their nature from God and are His children. . .”? Am I assimilating the very nature of God?

Or, am I still in the “terrible two’s,”? Investigative three’s? Adventuresome school years? Rebellious teens?

A child, in a happy and secure family, trusts the parent, looks up to the parent, finds comfort in those arms, and is encouraged by the looks and words from the parent. But a child must also grow up. A child must learn to walk in the world and become a parent as well. What is the relationship of an adult child to a healthy parent: respect, appreciation, admiration even, and thankfulness for the gifts of life, love, and wisdom.

I want to grow up.

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Oh, there’s lots to be read about the “last hour” or the “last time” or the “end times.” Books and books and books can be found so what can I possibly add. Some speak of the “last dispensation” meaning this period, after Christ, is the last big chance from God for humans to “get it.” Maybe so.

I John 2:18
Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour.

Clearly, John was worried about this last hour, whether it’s dispensational or just post-apostolic (since he was the last living apostle by the time he wrote this letter). And here we are, still in it: the last hour.

We’re in a time, a human time, that has stretched out for two thousand years and yet, we haven’t come to the end of the hour. Some say we’re in the last five minutes of that hour.

Is it all coming together? Is it the Christian version of 2012? Are we in the wrap-up?

The world is so full of everything: all kinds of teachings and faiths; personalities and predictions; anti-christs and anti-muslims; wars and rumors of wars; cataclysmic weather and heavenly anomalies.

And have I been chosen to walk out the last hour? Have you?

There were those who were chosen to walk in the time of Christ: a time like no other time. And yet, there is still another time: the last hour.

So many times people have proclaimed the end of time. Sometimes, the predictions were ludicrous; sometimes dangerous. More often than not, it seemed like foolish eccentricity.

And yet, and yet. I wonder.

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This text caught me off guard today. I’ve always thought of “the world” as those “things” that suck me away from the heart of God. But it’s not the things at all. It’s the verbs in me. Just like we mistake money as evil when it’s the “love of money” that is the problem: so it is with everything else.

I John 2:16
For everything in the world—the cravings of sinful man [or woman], the lust of his [her] eyes and the boasting of what he [she] has and does—comes not from the Father but from the world.
[NIV, 1984]

It’s my intentions, my desires, my personal cravings that drive me into the world. I see and then I want. I listen and then I desire. I remember and then I pine for the source of that memory. I am Edmund (The Lion, the Witch & the Wardrobe).

Craving is an intense desire. Do I crave God or what God can do for me?

Among the definitions for lusting (beyond the obvious sexual context) is a “passionate or overmastering desire or craving, usually followed by a lust for power.” At my age, sex is not much of a driver, but power, well, who am I kidding if I say that has no enticement? In my head, I know it’s the antithesis of all things Christ, and yet I know it’s there, waiting for the cage door to open and spring out. I think it’s married to another secret desire I have had throughout the years: Fame. It has tainted every venture. It has muddied every project. And lust laughs every time.

Boasting has two elements: one is exaggeration and the other is pride. Hence, in subsequent translations of this verse, it is wrapped up in a single phrase, “the pride of life.” It’s simple really, like a two-year old who insists on “doing it alone.” In some ways, I can see the root of it in the disappointments of my early years where there didn’t seem to be anyone to truly guide. My mother was caught in her own web of pride and self-control. From her perspective, if she didn’t do the work, no one would. If she didn’t make it happen, it wouldn’t happen. And this “gift” she passed along with a vengeance.

Again, the head knows all of this intellectually. But the soul cries out to surrender, to trust, to let go, to accept, to embrace contentment, to engage the interior life and not the ephemeral cravings, lustings, and boastings of the ads in the New York Times, the promotions, the landscaped yards, the exquisite furniture, the honor roll students, the wine cellars, the brilliant geeks, the skinny models, the tech toys, the romances, the published authors, the movies, the stars, the travel guides, the vistas, the sailboats, the beach houses, the Old Spice man, and even the full breed dogs and cats. Stupid, right?

I want, I wish, I desire. I crave, I lust, I boast.

When he noticed how the guests picked the places of honor at the table, he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” [Luke 14:7-11]

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It’s not the perfection but the imperfections of our lives that make place for the Word, the divine message, the working out of becoming more like Christ. When I try to act like Christ on my own, I crowd out the essence of my formation and transformation within.

I John 1:10
If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

Our new church is starting a series of services that are being coined “Deeper.” I like this characterization of the process of becoming, of making place, of re-engineering our interior maps. In order to have a deeper relationship with our God, we must be more courageous–that is, courageous about revealing the truth, or better said, revealing the lies we tell ourselves.

In the deeper place, the sins are equally prevalent as the ones people can see on the outside: the over-eating, the lusting, the coveting, the breaking of laws (both small and large), the deceptions. Those manifestations found root inside first.

The first lie is the one we tell ourselves.

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