Feeds:
Posts
Comments

Posts Tagged ‘Christ’

I am no scientist so I don’t have much to add to any discussion about “light” as a phenomenon. I know that light travels very fast and mostly we see light as a reflection. I know light can be a wonderful respite in a dark place and intolerable with a migraine. But am I in relationship with Light?


I John 1:5, 7a
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. . . . But if we walk in the light, as he is in the light, we have fellowship with one another, . . .

It’s difficult to talk about light in some new way that hasn’t already been investigated, sermonized, or otherwise been fully covered through exegesis. The only opening in this very crowded marketplace would be something very personal.

So what could that be? How do I engage light in my daily life? The light I read by at night in my bed? The lights of my car when I’m driving at night, less and less securely? The light of the computer screen? The light of candles that dot most of the surfaces in my home? The only time my family doesn’t complain about the candles are those infrequent days when the electricity goes out. There is the light in the refrigerator that I take for granted. There is the light in my stove that has never worked. There is the street light outside that manages to seep through my blinds and twinkle just enough to wake me in the middle of the night. There is the light show from my cable and router, day and night, pulsing out the information bits that stream across my desk.

But all of these lights are outside of me.

Do I know the light within? Is it just an idea, a way of expressing an unknowable, unseen presence? Or is there light in the soul, the heart, the spirit?

Other faiths speak of the light as well. New Age folks as well as various Eastern religions follow the idea that the light within is one of the most powerful energies in the Universe. The Light of the World.

Light to light: heart to heart: human to human: God to human and back again.

Don’t get me wrong, I don’t want to artificially “glow in the dark” which is apparently now possible in animals through some kind of scientific hi jinx. Here’s a story about glowing cats. But I would like to experience the light within in a tangible way. Is that stupid? I suppose some would say I’m talking about “aura” or some other para-psychological phenomenon.

I don’t mean that either. God is Light and God is within. Therefore, light is within and that light must be of greater value than just a nice metaphor.

Relax, everyone. I’m just thinking out loud. Has anyone out there had a Christ-based experience with Light? I’d be interested in your stories.

From the web: (an excerpt from the publication, Sacred Architecture)
Light, then, formed the “medium and message” for illiterate Christians of the Middle Ages, using narrative and metaphoric imagery to convey the truths of the Faith while steeping the faithful in the spiritually evocative experience of the beauty of God with a mystical atmosphere created by jewel-toned pictures written in light, as well as subtly changing colors in the air and on interior stone walls. The faithful, accustomed to learn aurally, received the message of the Gospel verbally—but with reinforcing visual images created by light, sources of beauty and awe that, it was believed, could mystically connect the eyes of the beholder with the truths depicted, and thus remain lifelong reminders of catechetical knowledge and of the experience of God.

The modern church would do well to rediscover these proven catechetical techniques, filling church interiors with beautiful images of colored light, thereby satisfying human desires for visual stimulation, symbolic representations of theological truths, and the touch of the mystical in prayer. Modern eyes are exposed to so much sophisticated visual imagery; our catechetical efforts should include much more than written words by building upon the rich heritage of visual catechesis displayed by the traditions associated with stained glass windows. The Church teaches that eternal bliss in Heaven is the Beatific Vision—an experience expressed as a “visual” encounter with the knowledge of God, a “light” that fulfills and completes each person’s existence for all eternity. By providing visual and atmospheric beauty that captures the eternal truths in “lights of Faith,” the windows in our churches can teach as before and give an experience of the transcendent to the faithful, to “go beyond mere teaching—unless the sudden instinctive recognition of beauty is the greatest lesson of all.” — Lights of Faith, Stained Glass Windows as Tools for Catechesis by Carol Anne Jones

Read Full Post »

I thought a quick search on “sacred command” would reveal what this really means. Not so. There are some who believe it’s the whole of the ten commandments and some who believe it’s the whole of the gospel and still others who say it is the law in its totality. Only Clark’s Commentary hit the nail on the head.

II Peter 2:21
It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.

The holy commandment – The whole religion of Christ is contained in this one commandment, “Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength; and thy neighbor as thyself.” He who obeys this great commandment, and this by the grace of Christ is possible to every man, is saved from sinning either against his God or against his neighbor. Nothing less than this does the religion of Christ require.

And there you have it. Didn’t Jesus say the same thing in Matthew 22:36-40? The simplicity of it is its greatest power. Sometimes, we make our faith walk too complicated, to ethereal, too full of mumbo-jumbo.

If anyone turns his/her back on this sacred command, no longer loves (acknowledges or “fears”) God, more than likely, he/she will be unable to authentically love others, and person’s road will spiral away from him/her. Some might believe that they can love their neighbor without loving God, but I disagree, since love is God and God is love. It becomes a quality issue. We can love as human, but love through God is different. God’s love flows, like a spring, it is endless. Human love is finite. It just is. I’m sure of it. If it were not so, we would be able to love the unlovely more readily; we would not hold back; we would give freely; we would step down so others could step up; we would live the paradox of love.

Oh, Sacred Command, find root in me this day.

Read Full Post »

Peter echoes Paul in Romans 6:16a, “Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey. . . ” In both cases, the slavery is chosen. We agree to the terms. We enter willingly. We accede.


II Peter 2:19
They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”

Who are my slave masters? I have turned myself over to a number of masters: excess foods, a loose tongue, self-deceptions, self-promoting ambitions, and cynical judgments, just to name a few. I am not alone.

The stupidity of it all is that I know someone who is in the business of setting people free.

The Spirit of the Lord is on me [Christ Jesus],
because he [God] has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free, . . .

[Luke 4:18]

Why am I still oppressed by my own habits and behaviors? Why do I allow these wars to continue? It could be worse, I know, I could be a drug addict, an alcoholic, or sexually promiscuous. Instead, I am being nickeled and dimed to death. I am allowing the Lilliputians to restrain me.

Read Full Post »

Despite the fact that “eyewitnesses” usually screw up the details of what they witness, they do get the big picture: they know it was a bank robbery, a car accident, a outpouring of power. And then, too, repetition tends to solidify an account, like one miracle after another.

II Peter 1:15-16
And I will make every effort to see that after my departure you will always be able to remember these things. For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty.

Peter was “all in” (the new phrase moving through contemporary churches). While accompanying Jesus he was a doubter, a slacker, and a chameleon even, but once the Christ was revealed fully through his death and resurrection, he got it. It was just at the point when his world fell apart that his world fell together. And there was no turning back. There was only forward and the story, that one story that everyone had to hear.

In the same way that people recount eye-witnessed tragedies over and over again(the falling of the twin towers, the floods, the tsunamis, etc.), so also would transformative experiences be on the tip of the tongue. We remember because we tell the tale. Families reminisce at the dinner table and stories live on, memories are stirred, feelings are reborn. Where there was joy, joy is recreated (and the same for sorrow, but somehow, the sorrow is more tempered by time).

What is my story? Isn’t my writing part of this process? Remembering, reviewing, reliving. Re-re-re… again and again.

Thirty plus years ago, I encountered Peter’s same Christ, and it was real and true and life changing. That’s my story and I’m sticking to it.

Read Full Post »

Who is that devil? Who likes to talk about the “devil,” “Satan” or evil? Culture has morphed the devil into a red-horned little man with a pitch fork at Halloween, or a dark looming evil suction machine ready to drag me into Hell, or the scapegoat for everything wrong with us.

I Peter 5:8
Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams around like a lion roaring [in fierce hunger], seeking someone to seize upon and devour.
[Amplified]

In Peter’s voice, the evil entity takes on a very personal nature: that “enemy of yours.” It’s a specific adversary who is lurking around my world, ready to take advantage of some negligence or self-indulgence, ready to ruin a situation, break apart a plan, or discourage a goal.

The NIV translation is simple, “be self-controlled and alert.” Therefore, in the face of Peter’s recommendations, it means behavior that is out of control, intemperate, or incautious, will be a set up for a fall, a slippery slide at the water park. Interestingly enough, I think these moments of imbalance are specific to each person. They are my battles and my particular challenges. “My” enemy may not be your enemy. My indulgences may not be yours. That means, the other guy or gal over there, may have equally unique hazards or threats that may not look all that difficult to me.

I believe this “personal enemy” works from the inside out, just like everything else. Oh, there may be some global enemy who hates the Earth, let’s say, and brings on tsunami’s and famines. Why not? But right now, I’m considering how this enemy of mine gets a foothold inside me.

It doesn’t take long to figure this out. There are several easy “ins” for that enemy of mine such as my issues of food, weight, exercise, and discipline. Or what about those procrastinations that expand from a few minutes to days, weeks, or even months? And in relationships, what about consistency and honesty? I can see how an imbalance in any of these spheres play heavily on my sense of worth and well-being, my trust in God.

So often the imbalance is not just in “not” doing, it’s also in doing too much. Perfectionism and performance-based choices are equally distracting. I’m like a pendulum, swinging back and forth between the two and that enemy of mine swings right along with me.

And so, I ask myself, how do I achieve true balance? How can I be vigilant without being controlling? How can I be cautious and yet be a risk-taker? How can I find the “de-militarized zone” where there is no condemnation and no fear?

Time away. Prayer. Forgiveness. Each day: manna.

Read Full Post »

Want to experience authentic Christ followership? It’s the opposite of everything imaginable: love enemies, serve to lead, sit to stand, humbleness for glory, just to name a few. The key to all faith paradoxes is trust and confidence in the God who operates outside of natural laws, basics, like gravity.

I Peter 5:6-7
Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.

Grace is a paradox too.

I’ve been captivated by paradox within my faith for the last three years. I can’t seem to get away from it, as though this one understanding is waiting to be fully embraced, as though I am on the precipice of really “getting it.” Something inside me keeps saying, “once this truth is broken apart, I will be stepping into the deepest places where faith, trust, hope, and love are the norm.

It would be a spiritual Sadie Hawkins life when those seemingly opposite behaviors would be natural. Expectations would no longer drive my emotional responses; disappointment wouldn’t overpower faith; fear would be a memory; anger wouldn’t be a useful tool to get my way; and controlling words would be unfamiliar.

If I could “cast my anxieties” on Christ, there would be nothing to carry.

Read Full Post »

A popular teaching among Christians emphasizes a person’s weaknesses and God’s ability to work with them to create strength [2nd Corinthians 12:9] and I don’t necessarily disagree. But perhaps we have lost sight of the importance of gifted strengths.

I Peter 4:10
Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.
[NIV 1984] or As each of you has received a gift (a particular spiritual talent, a gracious divine endowment), employ it for one another as [befits] good trustees of God’s many-sided grace [faithful stewards of the extremely diverse powers and gifts granted to Christians by unmerited favor]. [Amplified]

I have given a number of workshops on problem solving and the core usually revolves around some type of brainstorming, a wild explosion of crazy ideas tossed onto the table without concern for viability or ridiculousness. It’s a tool for tackling that worn-out saying, “think outside the box.” It’s a tool for generating creativity.

But many people will shy away from this term, creativity, saying they don’t have it. I disagree. I believe everyone is creative to one degree or another. Most people put some energy into selecting clothes in the morning, making a meal, purchasing an item, planning a party or other event, etc. These decisions are made out of that creative place within. It’s directing oneself toward an end. It’s seeing beforehand, it’s dreaming and imagining.

Divine gifts: some people nurture their creativity and as a result, it is more accessible to them. But everyone has it, because God is creative. And we are extensions of God’s mind. And it’s a definite strength, foundational to human, unique and elastic.

But we must also remember that gifts are a personal responsibility. Like the parable of the talents [Mathew 25:14-30], we have to administer the gifts entrusted to us: we have to use them, not exercise false modesty saying, “Oh, I couldn’t do that.” Baloney.

I understand there are concerns about working our talents and, as a result, getting prideful or self-absorbed. But it’s not the gift that’s the problem, it’s the motive.

It’s the same misunderstanding many people have about money, thinking that money is evil, when it’s the “love of money” that strangles the soul [I Timothy 6:10].

Perhaps we should all try this: create a resume for serving God and others.

Read Full Post »

« Newer Posts - Older Posts »