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Posts Tagged ‘holiness’

The holiness of Jesus was ultimately proven by his resurrection. That’s the first leap, the real miracle, in believing on this man-God. But what about us? Where is our holiness?

Romans 1:4
…and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.

There were many prophecies in the Judaic texts that foretold of the Messiah, his birth, his suffering, his Godhead, his eternity. For Paul, this was the point. By his resurrected life, Jesus proved himself that Messiah and now, we are invited into this life with Him.

Before the day comes when our spirits are released from our bodies and we are joined with the Holy Spirit in that non-dimensional, non-time-anchored place, there is a promise that we can be more like Jesus on earth. I think some people translate that into outward behaviors only. And of course, behaviors can reveal the heart. But the focus, surely, should be on the spirit within. It is from there that the outward self manifests.

This is why we “ask Jesus into our hearts”… into our interior lives, so that we might experience holiness and transformation.

There is a place in Catonsville, Maryland called the All Saints Convent where I sometimes go for personal retreat. Some of the sisters there are blessed with artistic talent and create illuminated prayer cards, greeting cards, book marks, and the like. One of my favorites is a card that simply says, “Holiness is Wholeness.” This speaks volumes to me about the interior life.

This is the true goal of the united spirit to transform the soul and thereby, direct the body.

There are people who are working on holiness in a variety of ways, through a variety of religions, through a variety of practices. But, it is only the Christ, who guarantees the transformation, who guides without condemnation, who leads with grace and love, who unites with us on the way.

The human spirit longs for wholeness… for holiness. That is part of our nature.

But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal … [Philippians 3:13b-14a]

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John 17:13-14; 17
“I am coming to you now, but I say these things while I am still in the world, so that they [followers] may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world….For them I sanctify myself, that they too may be truly sanctified.”[Jesus praying]

Three promises are embedded in these passages: joy, suffering, and holiness. These are part of becoming a follower of Christ.

I believe Jesus had joy because he completed his task on Earth. He accomplished what his Father had sent him to do. He was faithful. And out of his accomplishment and faithfulness comes joy. His joy is available to us because HE did the brunt of the work. As Julian of Norwich says, “All will be well…” Despite our circumstances, joy is available. “It is finished!” But we continue to struggle… we continue to make our own joy.

I believe Jesus understood his own suffering and anticipated his followers to experience suffering as well. Jesus was outside the norm of the day. He challenged the religious leaders of the time. He promoted actions and thoughts of paradox: love your enemies, pray for those who persecute you, etc. But these teachings are no better understood or walked out today. Most Christians are uncomfortable with the idea of suffering for an ideal like the lion and the lamb dwelling together. Jesus world and our world are not that different, both worlds are equally violent. Perhaps the biggest difference is that we, in the West, have more to lose. Which bring us to the challenge of holiness.

I believe Jesus offered his followers a holy life by walking outside the the ways of the world. In order to know this life, we would have to willingly step away from our consumer lifestyle. Sanctification (holiness) comes from casting ourselves fully at the feet of Christ. It’s submission to the way of Jesus. It’s humility for the sake of the other. It’s letting go. It’s living sacrificially.

Oh, most patient Lord, forgive me for looking for my own joy, for running from suffering, and fearing holiness. Show me the narrow way.

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John 18:4-6
Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”
“Jesus of Nazareth,” they replied.
“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6When Jesus said, “I am he,” they drew back and fell to the ground.

The gospel of John is the only account of the crowd falling down to the ground when Jesus was arrested. Isn’t that the strangest thing? How could this happen? Why would John include this in the gospel?

I really like creating pictures in my mind as I read. Needless to say, my picture for this scene is quite dramatic. The only thing I can wrap my head around is that Jesus released a great deal of power (a release of power is also recorded in the story of the woman who bled for 12 years and touched his cloak in Mark 5:32). In my mind, Jesus was always having to choose to limit himself to the human side, the human container. But this moment was really a turning point. It was no longer a possible future; it was no longer a mere concept.

Turning points are moments of power in all of our lives. Some years ago I participated in a wonderful conference on “Story” at the Mars Hill Graduate School in Seattle. Before starting the workshop, our homework was to identify the turning points in our lives. This was a very illuminating exercise and I recommend it for everyone.

The power in a turning point comes from the motive or driver that brings the moment before us. Do we take the left or right fork in the road. When we choose a direction that is under girded by the Holy Spirit, then power is released. In Jesus’s case, there was enough power to knock down a crowd of people. If we take the other path, we are on our own.

If a turning point comes today, Lord, guide my decision.

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John 24:35
John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

A lamp gives light, but in those days, all lamps were fire that was fueled by something else. The fire was dependent on the fuel… usually oil. All of these words are used symbolically throughout the scriptures: lamp, fire, light, oil. They all go together and are combined to give a strong picture of what must happen within.

One of my favorite songs is “Refiner’s Fire” (based on Malachi 3:2). The message is simple: my prayer is to be holy … and the only way to be holy is to be refined by the fire of God…. purified.

John the baptizer had this fire within, gifted directly by God. It was this fire that drew others to him. The people recognized that fire. But John said that one was coming who would not just baptize with water, but with fire… one Christ Jesus. He would give pour out this fire directly from the “one who sent him,” [God]. This fire, then, is given when we invite Jesus to dwell within. He comes as a fire with the oil of the Holy Spirit that continually fuels the fire, continually refines our souls. [2 Chronicles 7:1] Sometimes, that fire can cause pain.

So often, I see myself trying to hang onto the ashes that have been burned away by the fire. But they are worthless, really. Sometimes the pain is by my feeble efforts to protect or “save” the parts He is trying to burn away. But it is then I realize that the best part remains. That part cannot be burned. Gold must be purified to be gold. The soul must be purified to be holy. Amen.

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Hebrews 10:20-22 says “…by a new and living way opened for us through the curtain [that is the separation between us and the Most Holy Place of God], that is, his body [the curtain], and since we have a great priest [Christ Jesus] over the house of God, let us draw near to God with a sincere heart in full assurance of faith.”

We have access to God. We are no longer separated by a “curtain” – the symbol of the previous covenant and law. By Jesus’s sacrifice, by the blood of the ultimate lamb, we have been covered and we can “get in.” The work on His side has been done. We must enter!

And it is as we enter that we can truly “know God.” If you want to become like a person, you’ve got to get to know them. If you want to become more “Godly” then you’ve got to know Him…. intimately… and that kind of knowing happens in the Holy of Holies.

We have all heard the old story of how you really don’t know a person until you’re married to him. How true. All those dates and talks and experiences were wonderful during the engagement, but the real “knowing” happens in the bedroom, the bathroom, the living room, and the kitchen (maybe I should include the garage in this list too). You have to live with a person day to day to really begin to know them, and even then, there are secret corners. That’s how we humans are.

But God, through Christ, has invited us into his deepest places. He has invited us to know Him. He has promised to reveal Himself to us. But we must enter.

P.S. As we begin to truly know Him, others can begin to know us…. and as they begin to know us… they meet Him.

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Am I virtuous?

Doubt it. I’d be hard pressed to call myself even close to virtuous. Why is that? Why is being virtuous or “morally excellent” such a high compliment that I’d be afraid to claim it as my own without feeling prideful as well … and probably, I’m guessing, others would think of me the same way.

And so, if it is true that we should be pursuing excellence and virtue, why does it feel nearly impossible to claim it or attain it? I know Proverbs 31 is one of the most popular discourses on being a “virtuous woman,” but I’m not sure it really resonants for me in this discussion. I find her more practical, clever, or wise than I do virtuous. (That is, until verse 30, where she is praised for her “fear of the Lord” or her faith, I would say.)

In fact, in today’s world, “virtue” (as a term) may carry a bit of a stigma. I can hear it now. “Oh, she’s so virtuous!” wink, wink. Or, it becomes synonymous with pictures of perfection that we tend to avoid putting such a label on anyone we know well, like a friend next door or an acquaintance across the aisle or a colleague at the coffee shop. We save up that designation for the “saints” like Mother Teresa.

We should be seeking the compliment, but it’s rarely heard. We should be giving the compliment, but it’s rarely spoken. That’s a sad commentary on our day and age.

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