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Posts Tagged ‘Holy Spirit’

Ceramic tile by Katherina Short

Imagine being in that early flush of honeymoon love and waking in the morning. The first thing I do is turn to look at my beloved. A wonder. If he has risen beforehand, I might call out the name or simply rise to seek him out. I know he is there. So it can be with God.

I Chronicles 16:10-11
Glory in his holy name; let the hearts of those who seek the LORD rejoice. Look to the LORD and his strength; seek his face always.

To seek God does not need to be a quest, it’s just turning my head to look, to really look. It’s like being at a party and for a moment, losing sight of my date. I look for that familiar head of hair or the clothes I know he wore. There he is. All is well. I don’t need to rush over and clutch at his sleeve. We are in the same room. We are together.

Sometimes seeking God is simply a reawakened awareness of God’s proximity to me.

As children grow into toddlers, the first thing they want to do is stretch the boundaries of their independence. One of two things happen, the child ventures away but keeps checking back to make sure Mom or Dad can be seen, can be reached in need. Often, the toddler will make a number of trip back and forth, out into the bigger space and back to Mom. Yep, he knows the way and he fees secure. The next foray may be further and maybe out the door. But, if the toddler goes too far, the parent senses his absence and will follow.

I want to capture this truth today. Not just now as I’m writing, I want to pull myself away from what I’m doing and intentionally look for God–in the eyes of a friend, the walk of a stranger, the wet nose of my dog, in a handshake, in a flight of birds, in the wind or warmth of the sun.

Look! Look!

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Michelangelo's Pieta

Since the Sundays in Lent are generally excluded from most Lenten rituals, I decided to do something a little different on Sundays as well. I looked up the Lectionary for today, Year B. A Lectionary (a list of scripture readings appointed for a given day or occasion) is generally used by denominations that follow the church calendar such as Catholics, Eastern Orthodox, or Episcopalians. Judaism also has a lectionary of Torah readings.

Today, the readings are from Genesis 9:8-17 (Old Testament); Psalm 25:1-10 (Psalm, usually read responsively); I Peter 3:18-22 (New Testament); and Mark 1:9-15 (One of the Gospels).

The phrase that captured my imagination is from I Peter 3:18b “He was put to death in the body but made alive in the Spirit.”

It is through the transformation that Jesus endured from his 40 days in the desert to his death and resurrection that his Christ-ness is revealed to Human and the Holy Spirit is given to Earth to dwell with us and in us. It is the ultimate integration of the covenant God made with Noah for the sake of all life on earth which he signed with a rainbow. Jesus began his three year ministry after his trial in the desert; his first message was straightforward: “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” [Mark 1:15] Christ=Kingdom of God.

And lastly, I had a secondary serendipitous experience. For the last 6 months or so, I have started my morning devotion time with a single scripture, to prepare my heart and mind. This is what I wrote on the top of every page: “Guide me in your truth and teach me for you are my God and Savior and my trust is You.” [Psalm 25:5] To find the same passage in today’s Lectionary confirmed the rightness of choice and serene presence, as though, I too was being made alive in the Spirit.

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From Holy Card Heaven online Collection

The Israelites were set to enter the promised land when Moses gave one last sermon (since he was not going with them) in which he warned them of the slow falling away that would probably happen. And yet, he also promised a God way to stop the downward spiral.

Deuteronomy 4:29
But if from there [Canaan] you seek the LORD your God, you will find him if you seek him with all your heart and with all your soul.

So many times, I have not recognized my own descent into old habits and ways.

How often have I successfully achieved my weight loss goal and then, slowly crept right back up again to the old weight or worse, a higher weight. I lose my tenaciousness after the goal is met. I stop paying attention. I listen to the wrong inner voice that gives me permission, “just this once” or “a little won’t hurt.”

But this same thing happens spiritually. When I experience those divine highs, it is often easy to lose sight of the way that got me there.

God is not the one who is far away. I am the one who turned aside. I lose my focus and become engaged in something along the side of the road. And soon, I am heading down a side path, picking up crumbs along the way, curious where it will lead even, but ultimately I end up in some brambles and the trail that looked so clear at first, is indiscernible.

At that point, what to do? I look up and see I am in uncharted woods. How do I seek God at that point “with all my heart?” What does that look like? When I am in chaos or depressed or caught up in a situation or relationship that is overwhelming, what is next?

That is the moment in which I must choose how to give up. But which kind? Will I give up to the moment and keep doing what I’ve been doing? Will I say, “what’s the point of trying anymore?” Will I eat the next ten pounds in resignation? Will I stay in an abusive situation? Or is there a different way to give up?

Seeking God with the whole heart and soul is a type of submission, a giving in, a giving up to a higher authority. It’s confessing my inability to fix, solve, or extricate myself from the moment.

This is the most dangerous juncture. This is the prayer point that can change everything — or not.

Each time I reach this point, the fear is almost overwhelming. If I really give this up to God, what will my life be like? Will I be the same person? What if I have to become a missionary and go to Africa or Uzbekistan or something like that? Will I have to sell everything and live with the poor in India? If I give God my heart and soul, will I turn into some right-wing Bible-thumping narrow-minded extremist?

Goofy, right? I’m just saying, that’s how my mind careens when I’m faced with true change. But, of course, it’s not like that at all. When I do pray in this letting go way, when I confess my weaknesses and my self-destructive choices, when I hand my “out-of-control” to God, slowly and methodically, the downward slide stops. Breath. And a new way is illuminated, sometimes dimly, sometimes in bright neon. But God’s promise is a faithful one.

Seeking God with my whole heart and soul is a prayer of confession and discovery. Like the prodigal son [Luke 15:11-31], my eyes are opened, and I am able to start the walk home, one foot after another. I become the small child who is learning how to walk, each step I take toward the arms of grace is a victory. And the angels rejoice.

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There are two insights here: one, the implication here is that mediums and such have power otherwise, it wouldn’t matter and two, looking for direction from them is a type of spiritual adultery.

Leviticus 19:31
‘Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.

I have always held a healthy respect for people who are gifted with other-worldly capabilities and communications. Of course, there are charlatans as well, but I do believe there are legitimate seers and mediums. To throw the baby out with the bathwater and say they don’t exist is foolish. There is a spirit realm and it’s not just populated with angels and cupids. There are forces outside our 3-D world and they are referenced in the Bible a great deal [See Ephesians 6:12].

The point is that we are discouraged from using these people to communicate with that world. I don’t know why, really. This is a trust issue. I think of it as the same warnings that parents give to children, to stay away from the burners of the stove. It’s a force we may not understand fully and it’s better to stay away.

I was thinking that part of the problem might be the limitations of the message. Perhaps a medium would give direction based on circumstances in that moment and the listener takes it to heart and makes decisions and plans based on that advice. We may move in this one direction based on the revelations of a spiritist, but then miss out on a more creative plan that God may have.

It’s a matter of settling in and trusting the Holy Spirit to direct our lives. That is rarely on our time schedule. And so often, we become discouraged or impatient (like Saul and the witch of Endor – see I Samuel 28) and look for the easy answers, the quick result.

Lastly, is the issue of spiritual adultery. God promises to take care of us. It’s a covenant relationship just like marriage. If we seek direction from other sources, we are showing our distrust and we are breaking our vow to remain faithful to the One God.

I’m not so rigid to believe that reading books about fantasy or fairy tales are dangerous. I think that’s going overboard. I also don’t believe lighthearted play with a ouija board or tarot cards is going to mar a person for life. The danger is in the authority we give to these people and practices. As soon as we seriously engage in them, we are, indeed, playing with fire.

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From this point in the book of Revelation and forward, there is a flurry of activity, none of it good. But the “white robed ones” are the survivors. Like most God events, I believe this tribulation multitude stands outside of time.

Revelation 7:14
And he said to me, These are they who have come out of the great tribulation (persecution), and have washed their robes and made them white in the blood of the Lamb.
[Amplified]

My slow walk through the book of Revelation is becoming more and more difficult. Yes, this book is rich with symbolism but it is also filled with confusing texts and “timelines” that have been peeled apart by the most studious of scholars. As noted before, I am totally out of my element. And yet, I want to get something from the book that I can use and apply to my life, that I can engage in my heart and embrace. I am not interested in the controversies of pre-millennial or post-millennial; pre-tribulation or post-tribulation. I just want a nugget of understanding, a glimpse of truth.

The multitude referenced in verse 14 is huge, uncountable. This is no special group of 144,000, but another collection that represents the peoples of the earth. These are people who have known deep affliction, persecution, and sorrow. Are the tribulations or grievous trials referenced here, are they the ones to be described next (linearly). Or, are we simply seeing the “survivor benefits” on the front end, or, is this some huge group of people that has already had enough pain and are being given a reprieve? I don’t know. Does it matter?

In my “earthly time,” I’m not in this group on either score.

But there is an inherent promise to the verses, 15-17. Extrapolating from the description, I see these promises:

  • to experience close proximity to God;
  • to have opportunity to serve and interact with God;
  • to be protected from any subsequent dangers;
  • to be satisfied and all needs met;
  • to be comfortable;
  • to be guided and have clear direction;
  • to be filled; and,
  • to be happy.

Some people have taken these promises as the state we will enter in “heaven.” And perhaps that’s true. These are the goals that most humans seek in their corporeal lives, aren’t they? Isn’t everything we do, particularly as believers, built on these long-term objectives?

Life is hard. Whether people are rich or poor, healthy or sick, there are challenges and tragedies which cross most human lives. Why do we bother to keep living? Because we believe in life. We believe in the evolution of the soul; we believe in the presence of the Holy Spirit; we believe in a purpose.

Or, we die. Those who have lost sight of the “golden ring,” no longer believe in human, in God, in a future, often give up and choose death over suffering.

People who dissect the book of Revelation believe the worst is yet to come. And that may true, but that should not discount the sorrows, the wars, the persecutions, the deaths, the miseries, the tortures that have already happened to many parts of the world, to many people through human history.

In or out of time, there is still the promise of the divine.

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The four horsemen of the Apocalypse are well known by all, particularly as a metaphor for global death and destruction. But I want to know is what these passages have to say to me as an individual. Who are these horsemen to me?

Revelation 6:1a, 2-3a, 4a, 5a, 7a, 8
I watched as the Lamb opened the first of the seven seals.. . and there before me was a white horse! . . . and he was given a crown, and he rode out as a conqueror bent on conquest. . . When the Lamb opened the second seal, . . . another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people kill each other. . . . When the Lamb opened the third seal, before me was a black horse! Its rider was holding a pair of scales in his hand. . . . When the Lamb opened the fourth seal, . . . and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were [all] given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.
[emphasis mine]

Whether it’s the new enthusiasm in the coming close of the Mayan calendar or extremist predictions of the end of the world, they all focus on a cataclysmic finale. The four horsemen fuel this expectation. Historically, the most popular meanings of the horses and their riders are:

  • White Horse: tyranny and the threat of power
  • Red Horse: slaughter
  • Black Horse: famine
  • Pale Horse: death

In actuality, the commentaries and books about these horsemen and their significance are innumerable. Amazon alone displays almost 3,000 titles about the four horsemen. Many speak of the end times, while some hold the view that these destructive events have already happened in the post-Jesus era, and still others view the horses as representative of various epochs. See a concise Wikipedia article on these interpretations for an overview.

But can I relate to any of these interpretations? Am I to watch the skies and quake at the slightest inkling of the end? Do I pray for a quick finale or plead, as Abraham did, for God’s hand to delay for the sake of ten righteous souls? [Genesis 18:16-33] Does it really matter to my daily life whether I believe the horsemen and their seals portend the future or the past in this world? Does it build my faith or set me on fire to act for the good of humankind?

I am thinking the four horsemen, their weapons, and their capabilities are broad stroke types for the attacks on the individual soul. Human is the microcosm of earth. Which horse will strike a person most effectively? I can see how each individual is taunted or seduced or tempted by one or more of the horsemen.

For me, the white horse is plenty effective. I can see where the machinations and impact of the rich and powerful through our Western culture on me every day. Truthfully, haven’t I succumbed, buffeted by a desire to have more and more, both in worldly goods and personal power and influence at work or in my community? This attack begins from the outside but consumes the soul all the same. For others, this power may be more manifest through local governments, dictatorships, verbal abusers in a family, or control freaks. It’s pressure, it’s pushing the right buttons, it’s influence.

The red horse brings the evil of violence against one another. Individuals are hurt every day through the lashing out of physical power: shootings, beatings, torture, and unrelenting restraint tear away at the fabric of the human spirit. Where the white horse evil is exercised through laws or rules or containment, the second one is hands on and brutal.

The black horse symbolizes famine or deprivation. Any news story of third world countries will show the power of lack, whether it’s food or water or shelter. The human’s will to survive is strained to its greatest limits physically and mentally.

And lastly, the pale horse, the one that brings death, may not necessarily bring death to self (a release from pain and sorrow), but the death to those around us, loved ones and innocents. It is a mind game, a despair game, telling the survivor that life is no longer of value when death cheats love, family, community. Catastrophic illness is another player in the game of soul killing, putting the specter of death before a person each day as he or she faces trauma, humiliation, weakness, and body disintegration.

Recently, I had sinus surgery, a minor operation really, and although I had some days of pain and discomfort, it was a far cry from a death march. And yet, those days were spiritually empty. I did not pray or contemplate my inner life. I did not rest in the arms of spiritual bliss. It was all about my physical discomfort. I didn’t need one of the four horsemen to visit, a little pony was plenty.

So, this is my own discovery: the four horsemen may not be some future phantasm at all, but a way of identifying the main pressures along our quest to be fully human. These are our archetypes.

Of the few commentaries I read, I was struck by an older one written by Earl E. Palmer, a popular Presybterian minister, now retired. What captivated me in his comments about the horsemen was the reminder that they were given “boundaries.” They may not be the boundaries that I would like or want, but there is comfort in knowing that they exist. Pain and sorrow and loss and death will not carry the day. This release may come through discovery, through grace, through stubborn resistance, but it will come.

I am looking for this boundary. I want to come out from the influences of the white horse. This is something tangible and real, hand in hand and heart in heart with the Holy Spirit who can direct me onto the more unlikely path, the paradox road, where true power manifests in humility, service to others, and sacrifice: the road less traveled.

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Most exegesis accedes that the “Lion of Judah” represents the Christ. And it is that One who is worthy . . . and able . . . to change the course of civilization in general and more specifically, to change my life.

Revelation 5:4-5a
I wept and wept because no one was found who was worthy to open the scroll or look inside. Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able . . .

Who is worthy in my sphere of friends, family, and colleagues to impact my life? Who has earned the right to speak into my choices, to redirect my path, to open my eyes?

There are people who took on influential roles and circumstances. My mother, by default, spoke into my life as I was growing up. She was able. My older brother, also, by proximity and sheer force of will, taught me lessons whether I wanted to learn them or not. Boyfriends and husbands carved out sections of my heart, by will or by relentless time. I learned through the silences of loss like my father’s death when I was nine, or the loneliness of being a latchkey kid, or the bitter and repetitive mistakes that led me down roads I regretted again and again. These people and experiences were “able” to bear upon my life. But who actually earned a place?

Here is the role of God, the mission of Christ, the engagement of the indwelling Spirit. God, by sovereignty is worthy; Christ by personal sacrifice is worthy; Spirit by faithful presence is worthy.

If these do not exist in my life, then where is my confidence? Human is fallible. All of us. When we trust people, we must understand that trust is given and received within the limits of human experience and faith. But it is elusive, at best. It is unreliable, no matter how hard we “try.”

The whole point is to trust God, not human, to trust the Christ, not leaders, to trust the Holy Spirit, not tradition. Freedom and forgiveness are possible and more easily extended to others when my expectation is solely on the One who is able and worthy to exist in our midst.

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory . . . ” [Ephesians 3:20-21a]

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