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Posts Tagged ‘love’

Here we go. The predestination (Calvinist) argument comes up again. Is this an exclusive club? After all, the Jews were a chosen people? Why can’t we be too? Don’t think so.

Ephesians 1:4-5b
For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted . . .

Truthfully, I think the Jews were chosen to carry the mantle of the One God and to prepare the way for the completion of those long ago promises. They were to be the roots from which the tree would grow and the Messiah would emerge. But once the Messiah completed the mission on earth, all humans had access in a way they never had before. All people could come in. Is this a type of predestination? I believe it is. But it is far more spacious than most Christians of today believe.

Christ is the way because the long-awaited Messiah was the promised way. It’s not so much about becoming a Christian as it is accepting the story, the redemption of humanity to God.

This also goes back to the sowing and reaping principle. [Galatians 6:7-8] This is part of the human condition and is a law not unlike gravity. It is the work of the Christ that can break that pattern. Without that messianic intervention, we bear the burden of our sowing alone.

I am not interested in arguing as to whether there are those who are not predestined to accept Christ. Instead, I give thanks for those who have accepted this way. And I give thanks for my own epiphany. Without it, I would be dead by now. This I know to be sure.

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Print by Missy Mohn Schwartz

In how many ways do I have to be told that the essence of walking after Christ is birthed in the Spirit. This is an inside-out faith, not the outside-in. The law was created to initiate the “external” expression of faithfulness. The Messiah finished this work by planting it within.

Galatians 5:22-23
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

If I can operate in the center of love, joy, peace, etc. then the law is unnecessary because I wouldn’t break the essential laws (10 commandments at the least). One doesn’t lie or covet or kill someone we love or cherish. The gentle soul does not rage or participate in sexual orgies. Self-control brings all things under its umbrella.

At the same time, none of these Spirit fruits can be manufactured externally alone. I can’t act in a patient way without being patient. I can’t exhibit kindness without knowing what kindness is . . . or goodness. . . or peace. Love (in this context) is not just a that girly-boyfriend feeling, it’s “agape” and carries the deepest of meanings and expressions. There are inner motives that drive these fruits of the Spirit. They are fruits that must come directly off the tree of life and the tree of knowledge of good and evil.

And as these fruits become ripe within, they become ready for harvest. And when they are harvested, they are distributed freely to all those around us. . . slave or free, gay or straight, black or white or brown or red or yellow or mixed media, Muslim or Hasidim, Mormon or Witnesses, young or old, male or female, . . .

If we are fruitless, then there is nothing to harvest and the only protection we have, the only way to curb our less admirable desires, is the law. First, there is the spiritual law that God gave as a covenant to the people. But, if that fails, then there is the secular law. Neither is particularly known for mercy or grace.

Perhaps we should be more like those cliche mothers who are reaching out encouraging others to “Eat, Eat, Eat,” or like Jesus, “Take, eat; this is My body.” [Matthew 26:26b]

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Photo by Vincent Rodriguez

Despite the simplicity of the command, there is still quibbling: Who is my neighbor? What is love? What if I don’t love myself? Who am I? What is my purpose? And the next thing we know, the focus is back on me and not about my neighbor at all.

Galatians 5:14
The entire law is summed up in a single command: “Love your neighbor as yourself” [Leviticus 19:18].

Some people have found some peace and revelation by asking the question, “What Would Jesus Do?” By asking this to themselves, they are able to adjust their responses, their behaviors, and so forth. Personally, I don’t really know what Jesus would do, I mean, not really. But I do know, without a doubt, whether or I not I want someone to say or behave toward me as I have done to them.

Here’s what I do for myself out of self-care. I keep myself clean, fed, clothed, and sheltered. I work to earn enough money to provide for my needs as well as several non-essential desires. I choose how to use my time. I entertain myself with people, books, technology, music, daydreams, and outings. On good days, I take care of my body through exercise. I sleep to ensure I am rested. I spend time with my young adult children, relatives, and friends, but pretty much on my terms and time table. These are the outward benefits.

Internally, I am usually kind to myself, I give myself encouragement and pep talks, I pray for my circumstances, friends, and family, I soothe myself, and I forgive myself (although I’m not very good at it).

Nonetheless, is there any reason to withhold any of these things from others? Where is the stumbling block? I think it goes back to judging. I look at others and instead of seeing the “sacred,” I see differences that separate us. I imagine that the same things that comfort me may not comfort them. Or, there’s another voice that complains about their abuse of whatever I might give: money spent on something frivolous, junk food instead of “nutritious” food, alcohol instead of milk, and so forth. I judge before the gift is out of my hands.

Forgive me for putting a silo around myself.

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I am surprised again how so many weighty discourses in the Epistles come back around to the one foundational element that is the under girding of a believer’s life: love. My faith is nothing if it isn’t reflected through the words and actions of love. And not just the actions or words themselves, but the intent.

Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

I think too many Christians (including me) get caught up in all things “should.” I should be praying more, I should be working with the poor in the inner city, I should be attending church every Sunday, I should be volunteering at the church, I should teach at Vacation Bible School, I should go on a mission trip, I should be tithing and so on and on and on.

The flip side: I should not be watching R rated movies, I should not be cursing, I should not be reading fantasy or horror or literature with bad words in it, I should not be listening to New Age music or Rock and Roll or God forbid–HipHop or Rap, I should not wear a bikini, I should not go out with non-believers, I should not be in debt, I should not buy a 2500 square foot house with 3.5 bathrooms while people are starving in “pick a place,” I should not watch television, and of course, the “should not” list can much longer than the “shoulds.”

Here’s my point. I could do any or all of these things the right way and still miss Jesus. I could follow all the shoulds and the should nots and still be without the peace of Christ. If love is not there binding my heart and soul to the action or inaction, I am kidding myself and the people I serve.

Many of the “shoulds” are important and are examples of how the love of Christ might manifest. And, in the same breath, the “should nots” may be red flags in our lives that our path is being diverted away from a better way. But in an of themselves, they are not the litmus test of my faith.

I want an inner life so rich in Christ that the “should nots” are a non-issue and the “shoulds” are a natural outgrowth of that love, devotion, and relationship with the Spirit within.

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Does it matter–our genealogy? our heritage? our family line? In scripture, it’s recorded in many ways as quite significant, from the “begats” in Matthew to the repetitive list of kings and their fathers and their fathers. Am I a child of the promise, a child of the free woman?

Galatians 4:31
Therefore, brothers [and sisters], we are not children of the slave woman, but of the free woman.

Paul goes into a longish discussion of the “figurative” nature of Hagar (the slave woman) and Sarah (the free), who bore children, one “naturally” and the other as the result of a God-promise and power of the Spirit (a supernatural birth). The slave child (and subsequent generations) is born to a time and place in history, while the implication is that the child (and following generations) is of a “new Jerusalem,” a place out of time.

Despite the fact that Sarah and Abraham are usually considered the “father and mother” of the Jews (who we know followed the law), now the focus is on the next step when the Abrahamic children come into their true inheritance. The long-awaited Messiah was part of the promise, the miracle of Isaac. Christ too was born supernaturally. (Isaac was born from an old woman’s barren womb and Jesus from a very young woman’s virginal womb.)

And just so, because I have accepted that same long-promised Messiah as my Messiah too, I become a child of the free woman, the metaphysical, the kingdom of God. I now have a different genealogy than I did before. This is a truer meaning of “new creation.”

“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” [II Corinthians 5:17]

I’m not living in this freedom really. It’s positional only, not internalized. It’s head knowledge, not heart knowledge.

It’s like I’m so close to really understanding the enormity of this truth but not quite. It’s a thought butterfly flitting around my head. I can’t quite grab hold of it. But someday I will. And when I do, I will be changed.

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Back in the day, freedom in Christ for a gentile meant “no circumcision required.” That was huge. But what about today? Unlike the first century, most of us are gentile believers. Are we demanding that new believers conform to a standard of our own devising?

Galatians 2:4
This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.

Jesus had made it pretty plain during his three year ministry that his primary focus was the Jews. Those who followed him initially understood that the long-awaited Messiah was turning their laws, their norms, and their world upside down. He was transforming their structures.

But the gentiles who accepted Christ were different. They weren’t really transforming what they believed before, they were walking away from it. Following Christ was making something new.

I have a friend who has been a Christian all of her life. Every time the doors were open, she would say, her family would be at church. They were committed, active, and devoted to Jesus and the work of the church. Most, if not all, of her friends were in the church. She understood evangelism as primarily the work of bringing others to faith in Christ and therefore into the body life a church. They had committees, choirs, youth groups, singles groups, fellowship suppers, and holiday traditions. The church folks were loving and friendly. Come into our life, follow us as we follow Christ.

There is nothing particularly wrong with this picture until someone doesn’t quite fit into the mold. Or when someone asks, “is this all there is?”

Was Jesus different on the days he went to the Temple from the days he spent with prostitutes and tax collectors? Did he say, don’t forget to go to Temple on Saturday so you can start following all the laws and rules?

When Paul taught the Galatians, the Corinthians, and all the others throughout Asia, the message was simple: Christ crucified for the sake of all sin and resurrected in power of the Holy Spirit. We are all covered by his act of sacrifice if we accept the Truth of who He is. We are free to be new, to be in relationship with God, to follow a new way, to witness to others about the power of this transformation.

The key to growth as a Christian is fellowship. There’s no doubt about that. But, is the institutional church still that venue? Is passing the peace or saying hello to one another during the obligatory greeting time fellowship? It’s pretty easy to attend a mega-church and greet ten to twenty people, but really, unless I make a leap and start attending a smaller venue, I could be home watching a tele-preacher.

There is nothing more wonderful than to share in the worship and faith of God with people you know. Isn’t that why we have celebrations at home and invite our families and friends? It’s more fun, it’s more meaningful.

Am I getting off the subject of freedom in Christ? Not really. In Paul’s day, the freedom included the breaking of the long-held tradition of circumcision. Perhaps the new freedom in today’s world is to transform what it means to participate in the Body of Christ.

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How do I convince someone that what I’m saying is the truth? I mean, really! People lie all the time. Show me a person who says he/she doesn’t lie and I’ll show you someone who is lying. It’s human nature: a slight embellishment, a minor distortion, a self-protection. And yet, when it’s really important . . .

Galatians 1:11, 20
I want you to know, brothers, that the gospel I preached is not something that man made up. . . . I assure you before God that what I am writing you is no lie.

How can I “make” someone believe me? Answer? I can’t.

“I believe you” must first be built on a foundation of trust. If trust is missing or lost, all bets are off. As soon as trust is broken, it’s a very long road back to acceptance. Betrayal is the antithesis of trust. They cannot co-exist.

In Galatians, Paul is trying to remind those churches of the bedrock he laid down for them while he was among them. Jesus did the same thing before his final sacrifice, he built trust and believability. He didn’t just walk up to people and say, “By the way, I’m the Son of God and I’ll be dying for your sins.” He would have been led to the nearest loony bin.

It’s really a simple equation: to the degree that I trust a person, it’s the same degree to which I will believe.

I trust God. I trust Christ.

But here’s what I’m thinking. The next time I don’t believe someone, I need to figure out what would change my mind. What is my criteria for trust? And the same in reverse. When someone doesn’t believe me, I must ask, “what do you need from me to believe me?” If there is no paradigm, then I can’t shift it. If the person cannot articulate what is needed to bring change, no change can happen. And that reality works both ways as well.

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