Feeds:
Posts
Comments

Posts Tagged ‘sin’

It’s pretty important, this credibility stuff. I mean, if a person blows his/her believability or reliability, it’s hard to get those things back. Reputation is in that category.

I Corinthians 15:14-15a
And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.

In some cases, people don’t have credibility or reliability just by the nature of their job title, e.g. politician. And in some arenas, “Christian” carries about the same pall or dark cloud. If a Christian hurts someone or is caught in a grievous act, then all Christians can become suspect.

I remember how angry my mother was (even after 35 years) at the ministers who neglected to distribute food fairly in the displaced persons camps after World War II. She mistrusted all ministers. That’s extreme, but I think the point is still valid.

I also remember some years ago when I had only been working at a new job for only a few months. The “work room” was pretty tight and over 7 people and their workspaces were squished together into one room. It was a haven for gossiping and back biting. For a long time, I managed to stay out of it, but after a few months of exposure, I was digging in like the rest. One day, I passed one of these little luscious tidbits to another colleague and she said, “Oh, I’m so surprised to hear this from you, I thought you would never speak ill of anyone.” In that moment, I lost all credibility. I was devastated!

A man who lacks judgment derides his neighbor, but a man of understanding holds his tongue. [Proverbs 11:12]

This issue of gossip and judgment, without a doubt, my most besetting sins of all. I must desire to change. Clearly, I don’t hate this aspect of my behavior enough. God forgive me. Silence my tongue.

Read Full Post »

Can’t do it. I can’t be silent. I won’t. And that doesn’t make me less fond of my beloved Savior nor He of me. Nor does it mean the Bible is so full of holes that it’s unreliable or useless. In fact, I’m not even arguing with the truth of it. I’m just not going to do it.

I Corinthians 14:33b-34
As in all the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says.

There are certainly cultural and historical bases for this verse (and others) about the roles of women in the church. I understand that.

And yet, on one hand, New Testament women were free to worship and participate equally in the promises of Christ and even perform as leaders (e.g. Lydia & Priscilla) and yet, on the other hand, great limitations were placed on their authority within the church.

Some liberal-leaning Bible historians have explained away this verse by saying it refers to the disorder of the Corinthian church and that women were calling out across the room asking for explanations and the like. Good luck with that one. Maybe so.

And yet, I tend to agree with the more conservative approachs: Paul meant what he said. So be it.

But I cannot keep silent. I don’t cover my head in church and I still wear jewelry and I don’t always “submit” to my husband’s point of view. These things are also part of who I am and I come to Christ honestly.

I have been gifted to speak and even, on occasion, to write well. There have been anointings. The Holy Spirit has flowed through me and I have spoken out of that secret place. I have experienced the pleasure of my God in His creation–me. And although I love the scriptures and all that those words have given to me and revealed to me, I will not allow this verse to condemn me.

So, I’ll wait. And on that great day when we no longer “see through a glass darkly” [I Corinthians 13:12] but understand the greater meanings of our three-dimensional life on this earth, it will all make sense.

I trust God and lean on His grace and that grace is sufficient, even for this intentional rebellion.

Read Full Post »

Every time I hurt someone within the Body of Christ, even inadvertently, I am actually hurting myself. If I gossip against someone, I am dishonoring myself. If I ignore someone intentionally, I am cutting myself off. I am committing a slow suicide by poison.

I Corinthians 12:21, 26
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” . . . If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

I used to think of these verses as sharing in the sufferings of the saints. In other words, as others experience pain or sorrow, I share in that pain and thereby help the one who is hurting. But today, I see that I am part of the problem. And, more than likely, this truth applies to more than just the body of believers.

Psychologists say that the very things we complain about in others or “see” in the behaviors of others, these are our own bad habits as well. If we observe selfishness in others, we are probably acting selfishly ourselves. When we blanch at someone’s rudeness, chances are we are equally rude.

So, what do I do more than anything else? Judge others. And sure enough, I am also being judged. [Matthew 7:1] When am I going to get this?

I have never understood people, particularly teens, who cut themselves. They say it’s to “feel something” because they have become so numbed by emotional pain and depression. Am I hurting others with my judgments and “tongue” for the same reason? Do I think I will feel better by continuing in this habit?

Don’t I want love as much as the next person? Of course. Then, it’s time to radically change my weapons. It’s time to heal, to love, to mediate, to listen, to accept, to trust. It’s time to really love unconditionally the unlovely, the seemingly dishonorable, the broken.

Read Full Post »

Sometimes I hear people say they are doing this or that “for the glory of God” and I wonder, exactly, what does that mean? How can my puny acts glorify the King of the universe? Do I really have anything to offer?

I Corinthians 10:31
So whether you eat or drink or whatever you do, do it all for the glory of God.

As I considered this idea today, I decided it’s not so much that I’m doing one thing or another, but it’s all of me.

Some years ago, I got very interested in deaf ministry. I wanted learn American Sign Language and I wanted to learn how to sign worship songs. I studied for about two years and although I was never very good in basic conversations, I did learn a large body of songs. One of my favorite signs is “glory.” The arm is carried up and across the body and the fingers flutter like twinkling. And so, I think of the Glory of God, light that washes across the world.

As a believer, I have asked for the presence of Christ within me. This supernatural, mystical experience manifests in light–God’s Light. My transparency adds light to the glory. When I am in God’s will, when I am loving, when I am manifesting any and all of the fruits of the spirit, I am light as well. I am adding light to the glory light of God. I can be bright or I can be dim.

I dim the light when I go my own way, when I choose to act selfishly.

Let me say it again, more simply still. I am part of the light, by default, as a believer. Instead of thinking that I must do something for the glory of God this day, I need to realize that I am part of the glory of God. That is, until I choose unwisely or willfully sin or hurt another person. Then my light is shuttered like a theater lamp, the beam is narrowed.

For years, I have felt guilty that I wasn’t consciously saying, “This is for the glory of God” each time I started a project or left the house or taught a class or wrote an essay. It’s all for the glory.

And instead, I ask God to forgive me for the shallow times, for the shuttered times, for the sins.

Read Full Post »

This is a freedom I don’t practice as much as I should. It’s so easy to get caught up in tracking all the “shoulds” and “shouldn’ts” in our lives. What is it we fear so much? Why have we lost our confidence in grace?

I Corinthians 10:23-24
Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well. [The Message Bible]

My daughter was working with some dear counselor friends of mine the other day and in the course of their time together, she said she was planning to get a tattoo. Now, I am not a fan of tattoos at all. Five or six years ago, I told my three teens, “If any one of you goes out and gets a tattoo, I will cut it out with a spoon.” Yah, I’d say I had a bit of an attitude. But, over the years, it’s become evident that cultural acceptability of this practice is going to outweigh my threats and I can either fight it and watch them sneak into a tattoo parlor some weekend in Ocean City or I can speak lovingly, reasonably and simply abd ask them to plan it: plan it well, and to be sure it’s what they want. So far, no one has added one yet.

But that’s not really my point. Those friends ended up pulling out scriptures and telling her that getting a tattoo is a sin (I assume this is based on Leviticus 19:28, “Do not cut your bodies for the dead or put tattoo marks on yourselves…” and other similar Old Testament passages). But, aren’t we missing the phrase, “for the dead” in this passage. The cuttings and tattoos referenced here are cultural and clearly ritualistic. Most kids and young people are not participating in a satanic ritual any more than they are by going from house to house on Halloween saying, “trick or treat.”

This reminds me of other “do nots” that have been conveyed to me in the name of sin, such as practicing yoga or visualization. Can these things be abused? Of course, but then, so can practices in the name of Christ, such as “miracles” of gold dust floating off the hands of a “healer.”

What is essential here then? Motive and intent. Christ brought freedom and that freedom “completed” the law [Romans 8:1-2].

Needless to say, we must remember, if participating in an activity gives pain and anxiety to those around us, it’s probably best not to do it, for their sakes and out of our love for them, the other (the sacred other). We can’t always know that, though, and we can’t go through our lives second guessing these things. But when we do know, when a child chooses NOT to act in a particular way out of respect and love for parents, that is a good thing. And I’m sure there are other examples of these choices.

Read Full Post »

I’m not doing too well with this idea of abstaining from something . . . anything . . . just because it’s a problem for someone else. And yet, if I hold true to the concept of the “sacred other,” can I choose to do anything else?

I Corinthians 8:13
Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.

Sometimes, these choices are a cakewalk. Obviously, if I have friends who struggle with alcoholism, I would not guzzle around them. That’s insensitive. But then, the cost to me for not drinking in their presence is minimal. But what about other things? What about movies or books that cause my conservative friends to stumble? What about eating meat around my vegetarian/vegan friends? What about wearing dresses instead of pants around traditional Mennonites or Amish?

There are such fine lines between being true to oneself, being a chameleon for the sake of fitting in, and choosing to abstain out of concern for the other.

I believe my previous “unconsciousness” in these choices were the ultimate problem. I might abstain but I did not do it out of love, but with resentment and even negative judgments.

It’s a type of reluctant obedience that is no better than just going ahead and doing it.

And yet, Jesus stretched a lot of observers to places they did not want to go. He ate without ritual washing, he allowed sinners to touch him, he healed and touched contagious disease. He broke Jewish laws with knowledge but also with kindness.

It all comes back to love and motive. Abstaining for the sake of another should be conscious and intentional. And probably, that act should be accompanied by conversation.

Keep me mindful today Lord.

Read Full Post »

How do we know? Isn’t it highly presumptuous to imagine I can actually know the deeper things of God? The answer: I can’t know, except in one regard, the mystery of a Redeemer given for humankind . . . given for me.

I Corinthians 2:10
” . . . but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God.”

So many mysteries in our world: some live while others die; some are weak while others are strong; some are rich while others are poor; and some are sensitized to the Spirit while others are not.

Why did it all make sense to me back in 1979? Why did words/ideas from the Bible suddenly jump out to me that day and speak to my inner being? I stepped over the line from unbelief to belief. At first it made no sense and the next day it did. My inner eye was opened. My mind was reset. My spirit found connection.

That place is the first step toward the deep things of God. That was my first mystery revealed. I couldn’t answer any of those other questions for anyone else. I only knew that moment was real for me. I encountered a real God: a real Spirit.

Where is reality? For my work, I just read a book that received the 2009 Printz Award for distinction in young adult literature called Going Bovine by Libba Bray. It’s not a particularly easy book to read nor is it particularly spiritual. But there is a current of thought through it about the world within. The boy is quite ill with Creuzfeld Jakob’s disease (Mad Cow disease) and is confined to a hospital bed and mostly unconscious. During that time, he lives through a great adventure, a quest. Was it real?

And so it is with the deep things of God. These things are also real and beyond our three dimensional understanding of time and space. We must let go to know. We must let go to live that bigger life within.

That which is redeemed is within.

Read Full Post »

« Newer Posts - Older Posts »