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Posts Tagged ‘wisdom’

passover angelBack in the day when the Israelites were finally released from Egypt, it happened at great cost, the lives of all firstborn children and animals throughout the land (not to mention the previous nine plagues), except for those protected by God in Goshen: the chosen ones were passed over. How often are we passed over, thinking it’s a bad thing, when in reality, it is for a greater good?

On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. [Exodus 12:12-13]

So often, God’s timing is unclear in the moment. Only in hindsight, can we see the consequences.

I remember how disappointed I was when I was passed over for promotion after promotion in my work. And yet, looking back, the outcomes had their own blessings. In one case, a less challenging position offered me the opportunity to get a second Master’s degree. In another case, I was able to learn and grow in the cyber world and non-traditional librarianship (at the time). I learned what it meant to become an early adopter and to forge new paths in the computerized world. And later, another loss, merely opened a door that brought me back to my own community, where I now live, work, and worship. I am content here.

Perhaps it is a wisdom that comes with age and experience. The very thing that appears to be a calamity transforms into a grace.

Of course, in the Exodus time, the Israelites were saved from the grief of losing their firstborn children, but then they also left everything they knew to flee into a desert that challenged them daily. Not everyone was so sure that this passing over would come to good. Not all could not see that promised land of milk and honey; only those who embraced their faith in God.

It is no different today. I must believe in God’s ultimate plan for my good, or at the least, the good that may come after me because of where I live or how I live or the children I send forth into the world.

Today, in the New York Times, I read an OpEd piece by Frank Bruni, and although this piece was driven by his observations about age and wisdom in sports, specifically Peyton Manning, he included additional observations about maturity and our response to life events.

And it’s no accident that many of us, while remembering and sometimes yearning for the electricity of first loves and the metabolism of our salad days, don’t really want to turn back the clock. We know that for everything that’s been taken away from us, something else has been given. . . . We’re short on flat-out exuberance. We’re long on perspective. . . . Life is about learning to look past what’s lost to what’s found in the process . . . [Frank Bruni, Maturity’s Victories]

 

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omnipotence

Art by Neon Rauschen

Conceptually, I can’t really wrap my head around omnipotence, infinity, or the universe. And not just because of the vastness, although that plays a part, but mostly because the idea is so very non-human. We are bound by many sets of limitations whether self-imposed or a product of our very nature. We are encased in skin and held up by a skeleton of bones and we are locked in time. Both of these parameters keep us out of the God realms.

 Job answered the Eternal One.
 Job: I know You can do everything;
        nothing You do can be foiled or frustrated.
You asked,
        “Who is this that conceals counsel with empty words void of knowledge?”
    And now I see that I spoke of—but did not comprehend—
        great wonders that are beyond me. I didn’t know. [Job 42:1-3, The Voice]

I didn’t know, Job says. And I say, he couldn’t know. We’ll never know, not while we’re walking the earth.

Oh, we’ll get glimpses of truth, snippets of the secret knowledge, flashes of insight even. But the “why” is not for us to understand. I am reminded of a Corrie Ten Boom story when she was a little girl on a trip with her father and she wanted to carry one of the pieces of luggage and her father denied her. It would be too heavy for her.

And so it is with omnipotence: the ability to see through time and space and change, the beginnings and the ends.

For this reason, we are asked to trust in God, the Eternal One, the Omniscient. It’s the old iced tea commercial, where we are asked to fall backward into the water, without looking. It’s the more recent cliche of choosing to be “all in.”

I am still not there. I don’t understand my own reticence. Somewhere along the way of my life, I have learned skepticism and fear of being fooled or deluded. I continue to test the waters first, walking in slowly, just in case there are surprises underneath, ready to nibble my toes and ankles. I do not plunge.

But I will. I know that too. I’m not sure what that will look like yet, but I am certain that I will have my Job revelation too. And in that day, in the same way that “The Lord blessed the latter part of Job’s life more than the former part” [Job 42:12a], so I will experience saturation in omnipotence.

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DelusionHow often have you heard this? It’s a catch-all phrase people say who bristle at the more impugning Christian-eze about everyone being a sinner, needing to be saved, and so on. Honestly, they think to themselves, why do I need a Savior? I’m a good person, I’ve never killed anyone or abused a cat or intentionally done harm to someone else. Job had a little of this attitude going too.

God forbid that I should justify you—saying you [Bildad, Eliphaz, and Zophar] are right [in your accusations against me]; till I die, I will not put away my integrity from me.  My uprightness and my right standing with God I hold fast and will not let them go; my heart does not reproach me for any of my days and it shall not reproach me as long as I live. [Job 27:5-6, Amplified]

What is the appropriate reply? I’m not sure. Is it for me to try and convince the other person of his/her shortcomings, immoralities, or misdeeds? Is it for me to point out their personal abuses like overeating, smoking, or other chemical intake? Is it for me to mention their self-absorption, their miserliness, or their pride? Am I to be the one to point out their luxuries while others starve, their health while others die, their contentment while others suffer? Should I mention their debt or over-spending? Should I mention a lack of empathy or compassion for others not like them? Should I mention words of judgment or lies or flattery?

For these things, I stand charged each day. I don’t need anyone to tell me because I know. And I ask forgiveness. I am no better than you. And maybe no worse. But I see the truth of me in the mirror of Christ while also seeing a potential for true “good.”

This is the beginning wisdom.

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Albert Einstein

Albert Einstein

It’s a mysterious statement and how interesting, that it comes from the mouth of Zophar, the least likely of the three “friends” of Job. After all, his next breath his full of chastisement and nastiness toward Job. And yet, he does have this one right.

Oh, how I wish that God would speak,
    that he would open his lips against you
and disclose to you the secrets of wisdom,

    for true wisdom has two sides. . . . [Job 11:5-6a, NIV]

In a wonderful online homily, this topic is explored more fully, but it fits in with my own view of the many paradoxes that exist in scripture and faith. An old friend used to call it the both/and of truth. In God, two seemingly opposed truths can actually co-exist. How is that possible? I don’t begin to understand it. But I believe it because it allows for the conundrums that an “all-knowing God” and the “free-will of Human” can be true as well. It is wisdom to accept the possibility of their concurrence.

Another view of the two sides of wisdom might be the simple explanation that everything is not revealed to us, like the iceberg that only shows a tip of itself while the greater story is beneath the water.

both-andAs I see it, God himself declared that Job was a righteous man whose love for God was pure and above all other living men. Job committed no sin that we could see to warrant his suffering. God allowed it to happen at the hand of the enemy. Somehow, God knew it would take Job to the “next level” of understanding and wisdom and faith. At great cost.

A deeper truth had to be examined, a more difficult investigation into human.

I must remember this basic truth as well: all stories have two sides, all of suffering is an iceberg, all sin has a path leading up to it. So often, I hear people condemn those who adhere to looking at the world as black or white, good or bad, etc. But I think it may be a mistake to assume that the only alternative is to say that the world is grey, as though the contrary forces would meld into something new. Instead, it may just be possible, from a God view, that both black and white can live together and still retain their identities.

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Painting: Age of Wisdom by Alphonse Mucha, 1938.

Painting: Age of Wisdom by Alphonse Mucha, 1938.

At one point, several years ago, I actually started a small home group and bible study called “Wisdom Seekers;” that’s how serious I have been over the years in my quest for wisdom. And yet, the truth has been here a along, in a single phrase : ask, but without doubt.

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt . . .  [James 1:5-6a]

It’s not that God would discourage doubt since it can mean a person is truly seeking for truth, particularly when that doubt surrounds a destructive lifestyle, an act of violence, or downward spiraling behaviors. That kind of doubt, the questions that give a person pause before repeating oneself. That doubt is healthy and could be life-changing.

But there are other kinds of doubt; and those of the believer who questions God’s sovereignty. These doubts are usually an inability to integrate one’s circumstances with faith or a tendency toward wanting to “run the show.”

Integration, in my mind, is a form of acceptance that God is God, no matter what is happening in our day to day lives, God is in the midst of it, there is purpose in it, and our journey has been so directed. This is a lot easier to talk about than live, particularly when it involves illness or unexpected trauma. I understand, for myself, this is somewhat theoretical. However, I do have experience in deep disappointment and that point of view is also lack of integration (lack of surrender to the moment). It could come out of the sorrows of a failed marriage, children making dangerous or troubling choices, etc.

The second, a controlling personality or sensibility, is equally dangerous (and I am guilty here as well), when we “disagree” with God’s plan and try to move things along. Old Sara (Abraham’s wife) is a prime example, when she gave her maidservant, Hagar, to her husband to have a male child [Genesis 16], in an attempt to fulfill God’s promise for children as numerous as the stars in heaven. This “let me help God” syndrome is not wise. Besides scripture warning us that God’s way is usually not the human way [see Isaiah 55:8-9], the entire New Testament confirms that the new covenant is a paradox at best. It’s usually the opposite of what we think it should be (e.g. turn the other cheek, love your enemies, give the second cloak, an so on).

James (that is, the human brother to Jesus), writes that wisdom is available for the asking, given generously and without disapproval – in other words, don’t feel bad about asking for it. If you need help applying what you know about faith, about God, about love, about hope, about anything that God has spoken to you through scripture, through prayer, or teachings, then by golly, ASK!

And so, this is what I am doing today. I am asking God in public, “give me wisdom” for this day and every day, to speak well and with love, to stop judging others, to embrace truth, to pray for others, to give generously, to trust God in all things. Open the wisdom gates dear God, dear Christ., dear Holy Spirit. Pour it upon me that I might serve you well.

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moving onThe reunion story between Jacob and Esau is the Old Testament way of foreshadowing grace to come. Esau had every right to resent Jacob and even hate him for Jacob’s deceptions. Instead, he extended unmerited grace. Time did the first part of the healing (over twenty years) and the two brothers did the rest. They chose to let go of the past.

Genesis 33:1a, 3-4
Jacob looked up and there was Esau, coming with his four hundred men . . . He himself went on ahead and bowed down to the ground seven times as he approached his brother. But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept.

They didn’t talk about the past, but they both knew what had happened between them. Jacob poured out his plea through the giving of very generous gifts (220 goats, 230 sheep, 30 camels plus their young, 50 cows and bulls, and 30 donkeys). Then, when he himself came forward, he bowed down seven times (and his children likewise). This gesture in this time and culture indicated that the other person was superior. By bowing seven times, Jacob was accepting the position of vassal to Esau. (See discussion by Dr. Claude Mariottini)

Instead, like the story of the prodigal son, Esau greets his brother warmly with an embrace. We do not know if this change of heart was from the beginning when he first heard of Jacob’s coming or if Esau’s heart was touched by the gifts and Jacob’s obeisance. Nonetheless, their embrace was a willingness on Esau’s part to start over. To let go of the vows for revenge and deceptions.

But Jacob does an interesting thing. Despite Esau’s offer to accompany Jacob or leave additional men, Jacob demurs. I see this as wisdom. Their unspoken agreement is tenuous at best. It’s one thing to initiate peace but another to live it. By keeping their households apart (Jacob buys land near Shechem), they can have their understanding without putting themselves at close proximity where old habits and memories could peck away at their resolve to live amiably.

In the same way should we remember this wisdom. When we forgive, especially in those most difficult cases (abuse, brokenness, and a bevy of other human sorrows), we should not expect the heart to follow quickly. Instead, we must give space and time and new patterns to develop.

I can choose to relinquish my losses from the past, but I must still be wise in building my future.

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What is the take away for doing something 40 days? Whether it’s in fasting or in temptation, there’s something here about forty days that should be considered, should be pursued. It’s a whole lot of waiting: more than five weeks of consideration. I wonder what would happen if I waited (prayed, contemplated, meditated) forty days before I initiated a plan or a major decision?

Matthew 4:1; Mark 1:12-13a; Luke 4:1-2a
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan.
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil.

There are other scriptural examples of 40 days: the flood (Genesis 7:17); Moses on Mt. Sinai (Exodus 24:18; 34:28; Deuteronomy 9:9); Spies in the Promised Land (Numbers 13:25); Goliath’s challenges (I Samuel 17:16); Elijah’s flight and fast (I Kings 19:18); Jonah warns Nineveh (Jona 3:4); Jesus appeared to the disciples after his resurrection (Acts 1:3).

All of these 40 day increments are wrapped up with important events, usually before something major would happen.

So, let me put this in perspective (for myself, if nothing else). If I claimed this 40 day waiting period starting today, that would mean on Friday, September 14th, I could begin: I would know whether to go forward or not. If I seriously pursued my quest for those 40 days, I would know. It’s like a promise, I think.

Don’t misunderstand me. I get it that this period should be led of the Spirit and yet, I have a feeling. If I laid out my heart’s desire, my plan before God and then repeated my request each day, I believe I would have an answer. I would also have a bit of a struggle along the way. Based on the stories, a truly authentic 40 days is laden with challenges. Satan (or however you want to call that negative voice/power in our lives) tempted Jesus the whole time just like Goliath tempted the Israelites. Goliath mocked them and taunted them: Dare you! Double dare you to come out here and fight me (on his terms of course). Satan does the same thing. The forty day challenge puts the entire experience on God’s terms.

Apparently, 40 days are just long enough. They take the person just beyond that point we can do it on our own. Forty days include the extra mile.

What do I really want to know? What game-changing decision do I want to contemplate? What would be the best news ever?

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