The mark of God. In that day, this command was a monumental request, an everlasting mark on the body that could not be reversed. No male would enter this covenant lightly. No God would ask it without cause. The offer God was making was a forever offer. And then what happened?
Genesis 17:11; 13b
You are to undergo circumcision, and it will be the sign of the covenant between me and you. . . . My covenant in your flesh is to be an everlasting covenant.
Certainly, in today’s western world, circumcision is no longer seen as a mark of God. For modern generations, it has been a norm, perhaps a health issue, but primarily, a cultural one. That is not to say that all cultures practice circumcision, they do not. But even where it is practiced, in the United States, for instance, it’s not at the command of God.
But then, the covenant that God made with Abraham (his name change happened at the same time), did not, ultimately, go forever as a mark from God anyway. With the coming of the Christ, the mark of God had evolved away from circumcision (this is confirmed by Paul, who extended the range of Christ-knowledge to the gentiles who had never been circumcised). The plan for the everlasting covenant altered.
Perhaps even back then, this mark of the flesh had lost its significance. I do not know. But clearly, by the time of Christ and thereafter, it was no longer required for the gentiles who accepted Christ. And, as we know, this mark was never intended for women, even then. They were covered by the marks on the men who “covered” them.
But Jesus began raising the value of women, they were treated with more importance. Jesus had conversations with women and taught them.
So, what is the new mark of Christ’s covenant on our flesh? None. The mark is within.
Have I allowed this mark to change me? Is my heart, like the circumcised flesh of men in Abraham’s time, transformed by it forever? Or, is it just cultural?
Wasn’t this the point all along? “The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live.” [Deuteronomy 30:6]
The new mark is bloodless and applied to both male and female. It is water baptism in the name of the Father, and of the Son, and of the Holy Spirit. (SEE Colossians 2, especially verses 11-12.) Its efect takes place in our hearts without hands, true enough. But it also leaves a spiritual mark (invisible to the naked eye) upon the forehead that marks each person as Christ’s own and part of the covenant of grace.
Their consequent participation in this covenant relationship and continuation in that relationship is part of another discusion.
Great work Irmi! I always smile when I see a new “meditation”!
Fr Jeffrey
Thanks so much for taking the time to read and comment.
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Meditations from Zi