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Archive for the ‘Christmas Through Epiphany’ Category

Justice has gotten pretty fuzzy in our current culture. How often do the guilty go free if they simply have a good lawyer? How can we expect a modern world to connect to the concept of God’s justice and actually appreciate true mercy and atonement?

Romans 3:25
God presented him [Jesus] as a sacrifice of atonement, . . . to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished . . .

Even in Bible times, the Apostle Paul spent a lot of his time convincing people that the long-awaited Messiah had arrived in Jesus of Nazareth. But the Jews had built an entire culture and way of life around the observance of “law” and a complex set of requirements to exact justice with various acts and sacrifices. Did they really believe the Messiah would come or had they put the idea so far into the future that such a reality was unimaginable?

In essence, no matter when the Messiah would appear, the prophecies promised that his arrival would wipe out the old ideology and replace every sacrifice, every payment, and every atoning act, with his own blood. It would change everything. Justice would have new meaning.

If they had accepted the “fact” of a Messiah then, their entire temple system would have been obliterated in a single day. Is there any wonder the priests and accompanying temple staff were resistant? Their livelihood, their routines, and all of their traditions were in danger of collapse if they accepted this man Jesus as the Messiah.

To accept the atoning act of the Messiah is to have faith in a new execution of justice. To appropriate the ultimate sacrifice/justice of the Messiah requires a person’s confession of sin and lawbreaking.

Unlike a court of law where the defendant is trying to convince everyone that he/she didn’t really “do it,” this court is strictly for those willing to say, “guilty as charged.” And through that personal confession of guilt, suddenly, there is mercy and grace in a way that is beyond our understanding.

This is justice without fear. This is justice married to mercy. This is justice covered by love. Thanks be to God for the Anointed One whose sacrifice made it possible for me to live under a banner of justification.

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Our human nature tends to put emphasis on the differences. That person is not like me. Another person is intolerable. Another is irredeemable. This is where grace must step in.

Romans 3:22b-24
For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, . . .

It’s a good thing God doesn’t depend on me for this grace business because I’m not very good at it. I try to keep my eye on the heart of the “sacred other” but I’m always thrown off by the words, the actions, the sounds: all those 3D things. I am particularly rough on my own family. Everything seems to be wrapped up in expectations.

People are constantly making mistakes. Some are trying harder than others to avoid or fix their errors, but still, the mistakes come. I am doing the same thing. I am tripping up all the time but my errors may be more covered up. I am a good chameleon. So, why am I so hard on others?

Some of this stems from a life-long struggle with “performance orientation.” I grew up in a household where my performance was constantly judged and compared to my sibling or others around me. Love was attached to performance. I was lovable if I was good or capable or smart. And as much as I know this about myself and my history, the same standards creep in as I deal with myself and others around me.

Stop! I really want to stop that. I want to become an instrument of grace.

I remember, I once worked in a temp job as a secretary for a man who was quite the perfectionist. He even made me re-do postage stamps if they weren’t completely aligned and perpendicular to the corner of the envelope. It was crazy-making. But so is my version of perfectionism and performance-based assessments.

Everyone has the potential and desire to love and be loved. Everyone can enter the glory of God through faith in the Christ, who God provided as a way. This is not about religion. This is about relationship. This is about sacredness within. This is the story of grace.

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Pretty simple stuff: you can’t know you’re breaking the law if you don’t know the law. Ha! Who are we kidding? We know most of the laws … even when they’re not posted or written down.

Romans 3:20
Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

So many times, we think we can avoid “punishment” by saying, “we didn’t know.” But this is a flimsy excuse and doesn’t hold water even in traffic court. If you drive a car, you’re supposed to know or find out about the law… like the speed limit or right of way etc. It’s no different for a believer.

A believer either knows in her heart what is “right” or if she is unsure, she’d better get out there (or in there, i.e. the Word) and find out.

I work in a library and I think it’s pretty sad that we had to actually post a little sign next to each work station that says, “Please be considerate of others. Loud talking, rowdiness, and inappropriate language disrupts those around you.” Well, duh! And the reason we had to post it? So that we could point to the sign and say, “See! It’s library law that you must be considerate. And if you break that law, we can ask you to leave.”

But isn’t this is really a sham? Everyone knows that inappropriate behavior is unacceptable in public. But people simply choose to break this law because … well, why do people break the law?

You know: we break the law because we want to.

I break the law because I want to do what I want to do. I want to drive faster than the speed limit. I want to turn left or right, no matter what the sign says. I want to tweak the truth on taxes, etc.

And in the end, I’m a spiritual lawbreaker as well. I confess each day. I must.

In the Book of Common Prayer, the Litany of Penitence is read on Ash Wednesday. But truly, I need it every day. Without confession, I would be lost.

“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”

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Am I so sure that what I am saying about someone is true? When does gossip escalate to becoming slander? What is the motive for speaking badly of someone?

Romans 3:8a
Why not say—as we are being slanderously reported as saying and as some claim that we say—”Let us do evil that good may result”?

Motive! It gets me every time. I know the answer and I shrink at the thought of it. So often, I know, I speak badly of someone just to elevate myself. “Oh, listen to what ‘so and so’ did or said” and of course, the underlying implication is that I would never be so stupid or cruel or thoughtless. And yet, there I am being stupid, cruel, and thoughtless all the same.

I have a tendency already to talk and think at the same time. It’s like I have to hear myself before the thought is thoroughly formed. Generally, when I put my foot in my mouth, I just keep talking, back peddling as it were, and eventually, I manage to talk myself out of a corner. But too often, the words are said, the damage is done, and I have cast aspersions.

Over time, “gossip” has been symbolized by two women babbling in the back yard over a fence. It’s “koffee klatch” stuff, harmless. But really, isn’t it a form of slander?

Gossip and slander are sisters to pride. Why else would we imagine that it would be all right to say such things?

A man [or woman] who lacks judgment derides his neighbor, but a man [or woman] of understanding holds his [her] tongue. [Proverbs 11:12]

Stop my tongue, this day, O Lord. Help me choose silence over chatter.

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A believer, grafted to the tree of faith, still has some responsibility despite all that grace. I do, after all, need to participate in the tree… “be a tree” and not something else, like a mushroom or a dandelion.

Romans 3:2b
First of all, they [the Jews] have been entrusted with the very words of God.

When I accepted Christ, I agreed to give up some things in exchange for the embedded words of God. Those words have power and can transform a life. I agreed to keep them safe by treating them reverently.

Oh, it’s not like the “words” will go away if I am faithless. I can even cast them aside and God will not be changed in any way. But I will have broken trust… it’s a type of betrayal, a broken covenant.

God is teaching me about God through those words. And Jesus is teaching me. And the Holy Spirit is teaching me. And as I learn, I become a stronger part of the tree.

An image that comes to my mind is the great tree in the movie, Avatar. It was a life force, a home, a safety net, a fortress, a symbol… it was all of these things and more to the native peoples. And so is the tree of life for me. Unlike Pandora’s tree which was destroyed by evil, our tree of life lives on forever. But it really thrives when the parts contribute to the tree with love and joy and obedience and faith and truth and confession.

As a believer, I have been entrusted with the words of God. They are only seeds. The life of those word-seeds must be planted and nurtured to manifest.

Similar metaphors are used throughout the scriptures to help us understand. Do we? Do we take these gifts seriously? Do I? If I truly understood the words of God to be like the metaphors that Jesus used about the kingdom (e.g. a mustard seed, yeast, treasure in a field, a pearl [Matthew 13]), would I sell everything to gain the full value of this treasure?

Oh Lord, give me a love for your words that will bear much fruit. Give me wisdom and understanding. Help me to be a better caretaker of your truth.

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It’s one thing to have knowledge and a desire to share that knowledge with others but it’s another thing altogether if we don’t apply that knowledge to our own behaviors. Am I guilty?

Romans 2:19-21
. . . if you are convinced that you are a guide for the blind, a light for those who are in the dark, an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth— you, then, who teach others, do you not teach yourself?

Conviction is the work of the Holy Spirit. It’s a way that God tempers rashness and bad choices. It’s like one of those dog leashes that releases for a long way, but eventually, the end is reached and the dog is pulled back into safety. I’m feeling some tugs today.

I love writing about the Word and what God shows me each day. But I think I need to be more careful about the voice I use. Sometimes, I read aloud what I have written and I must go back and change all the pronouns to first person, to acknowledge that the message is personal. It’s a reminder that I must teach myself. There are many things I have learned and and I have grown immeasurably, but the application of what I know continues to be a challenge. I assume, no more or less than it is for anyone.

I tend to be “results” oriented, but this Christian walk business is all “process.” I know and understand this in my mind, but the heart is slower to come around.

In my enthusiasm for the “message,” I forget to walk it. God forgive me. Let this day be a day of sensitivity to your counsel. Give me mindfulness. Keep me in prayer throughout the day.

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“Can you keep a secret?” Ooooh, we think, inside information! We imagine it’s a compliment to be told a secret. But a secret can be a millstone around the neck, waiting to drown us.

Romans 2:16a
This [judgment] will take place on the day when God will judge men’s [and women’s] secrets through Jesus Christ . . .

We mistakenly believe we can keep secrets well hidden; if we never voice them or think about them, they will never see the light of day.

But secrets are more like mold.

Mold flourishes in dark, damp, organic places. Once established, mold is difficult to remove. Either the object must be thrown away or some kind of astringent, anti-bacterial solution is used to clean it (if it is caught in time). Mold damages its host. Mold doesn’t just cover an object, it interacts and transforms it.

And secrets will do the same.

A secret’s greatest power lies in its hidden nature. It will grow a life of its own, morphing into something bigger and more complicated and sometimes, even sinister. It changes us from the inside out.

Why do I keep secrets about myself? It’s simple, really. I’m afraid. I’m afraid of the reaction of others. I’m afraid the truth will be too much for others to bear. I’m afraid of the exposure. I’m afraid of the ramifications.

Keeping a secret about myself is more like a lie than anything else. In order to keep truth hidden, I cover myself with plastic, with false overlays. And yet, that secret truth just breeds more and more lies.

The safest place for a secret is in the hands of Christ. Being a wise counselor, Christ can bring light and healing to any festering growth. If I bring my secret to God willingly, the exposure is done with the gentle hand of mercy. If I wait, the secret will be laid bare eventually anyway. It may not be until the worst hour, or the last hour, but it will be uncovered.

In Greek, confess is homologeō which means “to say the same thing.” In other words, acknowledging or professing what is already known. Confession is coming to the truth of ourselves. Giving up our secrets to Christ is the beginning of holiness and wholeness. Amen.

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