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Archive for the ‘Ordinary Time’ Category

Once upon a time, there was a river and on each side, a single tree stood bearing fruit and healing. The only way I can imagine it is as a great giant tree straddling the flowing waters. In a way, it makes a type of cross, the vertical tree whose limbs reach to the sky and roots into the ground, while the river acts as the horizontal uniting creation. Both are needed to heal our land, our souls, our earth.

Revelation 22:1-2
 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.

A river is dynamic. It is constantly changing as it flows with new waters replacing old. It manipulates the environment, shaping the ground to its own plan. It appears to meander, curving through the landscape, but really, it’s just touching more and more of the earth. It’s in a constant state of flux. It cleanses itself. It is a type for love.

A tree is fixed. It doesn’t really walk about like the trees in the Lord of the Rings. It is solid within the parameters of its designated location. It can grow fatter, taller, and deeper. There is a stubbornness in a tree, quite similar to the stream. It does not give up easily. In my own yard, lightning struck and damaged a very old beech tree. The tree people came and sawed off all of the branches but one that stuck out awkwardly from the top of its mutilated trunk. And yet, it lives on, from season to season. It is a type for life.

Love and the will to live, two of the most powerful forces in the universe. These are both gifts from God and they will not be taken away from those who desire it. The key is to experience them both, for one needs the other, intertwined forever.

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The Bible is rich with measurements, from paces and handbreadths to ephahs and hins. One of the first things described in cubits [generally considered to be the length of a forearm] was Noah’s ark. And here, New Jerusalem is described in stadia [generally considered to be 600 feet, give or take]. But really, who cares?

Revelation 21:15-16
The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia [1,200 miles] in length, and as wide and high as it is long [a cube].

Some people seem to think these measurements confirm, by specificity, the reality of what is being written about. In other words, the ark must be real, why else describe it in such detail? Some people have taken these descriptions and measurements to such “lengths” (pun intended), to recreate the items or places, either in life size or intricate models.

Another set of folks are fascinated by the actual numbers in scripture (a type of numerology if you will), citing the repetition of certain numbers and their implication.

I’m sure all of these studies are fascinating and may even give additional insights to the richness of the text. Of course, there are a number of holy document that have received the same treatment. Numbers, measurements, dates (and dating) are just a few of the ways that humans establish themselves in space and time.

Personally, I’m still trying to come to grips with the relationship between the European kilometer and the mile, or the length of my son’s ship in the Navy in relationship to something I know (it’s about two football fields, he finally said). I can barely figure out if a chair in the store will fit in my living room, much less the size of the ark, the temple, or the New Jerusalem. In the old days, when I felt much more compelled to diligently read every word of scripture (including the begats via the King James), I tried to picture every length, breadth, Old Testament celebration and sacrifice. I was determined to figure out the secret meaning or mystery embedded there.

I confess, today, I’m much more cavalier. I’ve been through the Bible, from front to back, more times than I can accurately count (another falling down, I’ve stopped keeping track), and honestly, I’m no closer to uncovering the ultimate number or truth. If anything, I’m backing off the detail and looking for the big picture. In the same way the Pharisees were chastised by Jesus for trying to tithe on spices used in foods [Matthew 23:23], I’m letting go of it too.

I’m not counting how many people I have “brought to Christ” or with how many people I have shared the gospel. I’m done with measuring my effectiveness as a human being by how many people I speak to or speak to me, or how many agree with me or how many people read my blog. I will not be running for office so I won’t need to count how many people vote for me.

My faith and my ability to love others is not really measurable, so why try? The size of my church doesn’t really tell much of a story either. It’s time to give up the cubits and work the quality of the event, the encounter, the moment.

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The bride or the “body” of Christ is also the New Jerusalem, a city. Jerusalem of old was selected to be the place of the Temple where God would dwell among the people. It was a place of connection and interaction, devotion and sacrifice, symbolism and authority. And now, we are looking to the New Way.

Revelation 21:9b-10
“Come, I [the angel] will show you the bride, the wife of the Lamb.” And he carried me [John] away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God.

The New Jerusalem, although described as an object with gates and walls and jewel-like appearance, it is clearly John’s effort to describe the indescribable. It’s still a dwelling place, but different.

I am always reminded of one of the best sermons I ever heard on the resurrected Christ, that He was the same and yet different, in the form of a human, but with traits that exceeded anything observable as human: appearing and disappearing, solid but not solid, not confined to time and space. If the resurrected Jesus would be so different, doesn’t it make sense that the “bride” would be equally different.

In my mind, there is a foolishness to any attempts to truly understand the supernatural relationship between God and human. This binding is unique. And we can choose to be bound or be loosed from God.

Am I a spirit being or not? Is my essence within or not? I cannot convince another person of that reality through words alone because it’s not a “word” kind of thing.

Have you ever tried to remember something and seems to literally dance around the edges of your consciousness? This is how I think about the Spirit self. It’s there and not there. It’s tangible and not tangible. It’s the ultimate paradox.

And perhaps, whether it’s hard to imagine, there is something important to the otherness of Christ uniting with human. I think about the symbolism of Christ as male and the bride as female. There’s something in this oppositeness that changes the equation, that creates something new, that “New Jerusalem.” Marriages of today are experiencing a stretch beyond anything we could have imagined. Sexuality is also reaching past comfort boundaries of the past. But does that change the relationship of the Christ and the bride?

In Galations 3:28, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” These human differences do not exist in the Spirit realm, the ultimate relationship. So, despite the fact that it’s nice to have the symbolism of the traditional couple, it doesn’t necessarily mean that it’s necessary for the ultimate union. Just saying.

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Art by Robert & Shana ParkeHarrison

I had an epiphany this morning. The Book of Life only has the good stuff in it. I mean, it’s not a list of all our mistakes, our sins, or our misdemeanors. That’s the point. If one’s name isn’t in the “book,” it’s because there’s nothing to write. That which is written there, nurtures life in others.

Revelation 20:12, 15
And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. . . . Anyone whose name was not found written in the book of life was thrown into the lake of fire.

The other day, we had our micro-church (small group) meeting and talked about the feeling some of us have about “not doing enough.” [James 2:14-26] And at that time, I shared how that feeling or self-perception can morph into condemnation, which is NOT from God [Romans 8:1]. It’s like this: the poor will always be with us [Mark 14:7], the need will always be greater than what we can give. This is the nature of our current world, filled with strife, jealousy, and yes, even evil. Everywhere we look, there are people who are in ill health, depressed, lonely, out of work, addicted, or just plain lost. Each of us cannot tackle every misfortune. But we can touch one. And then another one.

We must, as they say, “keep on keeping on.” And that means, doing what we can, when we can, because we can. Each good work, each loving deed, each prayer, and each kindness works to tip the grand scale toward love and away from despair. We tend to minimize our good actions because they seem so small in the face of a daunting and urgent need. That’s unproductive thinking.

None can know the impact that a single kind remark might have.

I remember, a long time ago, I wrote a note to a woman who was participating in a retreat (Walk to Emmaus, for those who are familiar with it). Several years after that, while sharing my story at a Women’s Aglow meeting in a completely different state, this same woman came up to me with the note, now old and somewhat crumpled in her hand, and told me, with tears in her eyes, that my note had saved her life. I have no clue what I even wrote. And yet, this tiny act, so seemingly insignificant, became the difference between life and death for someone else.

As Yoda said, “do or not do, there is no try.” And so it is with the extension of self toward others. Do. But do not judge what you do, this is not the way of love and God.

When Jesus walked this earth, did he not face even more insurmountable odds. One man, then three, and then twelve, changed the face of humanity in three years. Ok, so he did a few miracles, but ultimately, I’m not so sure those are the actions that made the real difference. I think it was his authentic presence, his touch, his listening ear, his compassion, and his unconditional of acceptance of everyone he met. He showed us “human,” the way human was intended to be from the beginning.

Today, I can choose to write into the Book of Life.

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Painting by Carmela Brennan

There is always a “last battle.” Not just in the heavenly realms, those extra-ordinary places that we can’t feel or see, but in our own world as well. In our individual lives, there is one last struggle. It can come in a moment during a car crash or it can be a lingering battle in a hospital bed. But it will come.

Revelation 19:11, 19
 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. . . .  Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army.

Throughout my slow read through the book of Revelation, I have been determined to find something personal in the global end time story. Otherwise, it becomes an exercise in the esoteric.

And so, as I draw to the end of the visions and prophecies, the sorrows and judgments, I am confronted by this final battle. What makes evil press on despite the odds? Why does an enemy still do battle although the end is clear? Why do they fight to the death?

I’m guessing it’s the experience of previous skirmishes won. It’s an addiction, like gambling. It’s quite illogical, since a previous win gives no advantage. Each game, each battle stands alone. There may be some experience gained, but ultimately, the outcome is not directly influenced. Look at sports teams. They can have a long list of wins and still lose the championship game. There are so many other factors.

In the last battle of a human life, the end is clear: the body will die. The battle is manifest, perhaps, in the body, but really, the battle is within. It’s the battle of the soul. With whom have we aligned that spark of energy and essence?

The battle is waged whether we engaged in spiritual things in our waking state or not. I’m sure of it.

I discourage anyone (and everyone) to dispense with these inane questions about a person “knowing” or not knowing Christ before the last hour. What the soul and inner spirit know and how that battle will be waged is not merely dependent on a deathbed confession. Each life is built on an array of experiences. That which is within stores them all: the kindnesses, the stories, the pain and the joy. It is all within and it is all part of the last battle.

“This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.” [I Timothy 2:3-4]

The last battle is different for each person. And I do believe that people who have aligned their hearts and minds as well as their souls and spirits, will have a different kind of battle than those who have not. But God is sovereign. And none of us can know how the battle will go for others. There is strength and power in the King of Kings that may draw many more out of the fire than we can imagine. I believe in a just God. None will perish who God desires to embrace. For in this way, it is still possible, that the “last shall be first.” [Matthew 20:16]

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Can I say it? Can I look at my yesterdays, my now, and my tomorrow and say, “Hallelujah!” Can I speak it for my family, both here in the U.S. and elsewhere? Am I at peace with my life and my God? Am I convinced? Or, is there still a part of me a little disappointed, a tad resentful, a bit unyielding? Am I kicking at the goads of seeming unfairness?

Revelation 19:1b-2a
Hallelujah!
Salvation and glory and power belong to our God,for true and just are his judgments.

I have been traveling for the last three weeks. It has been a glorious adventure that included several parts of Estonia, Latvia, and Germany. I was re-connecting with my extended family, the ones who, until 1991, were behind the barriers of the “iron curtain”, cement walls, and miles of barbed wire. It’s hard to believe that was twenty years ago. And yet, the remnants of that desolate time remain, both in the buildings and the hearts of the people, despite the outward signs of robustness: copious McDonalds, modern shopping centers, grocery stores, and, of course, tourists.

Somehow, we all arrive at today. Whether the march went through struggles caused by the power of governments and dictators or the addictions and violence within our immediate circle. Human continues. Often, the way is unclear until we can get a birds eye view, the hindsight look, the review of the paths that led to now in order to see the patterns of God’s making.

It could have been me. Only by the constant movement of my parents’ displaced persons camp did they end up in the American sector of Germany and that, coupled with the stubbornness of my mother who believed they could emigrate to somewhere, anywhere, but there. She would never speak of the divine during those years. But I know, serendipity is Spirit led. Chance is channeled.

God is sovereign.

For me, it has been one kind of a journey and for my family, another. For my adopted children, yet another. Each life is amalgamated by the choices and circumstances of “before.”

Justice and truth don’t necessarily manifest on my time table. This is the mystery. And so, it is faith that sustains us until they do. It is faith that believes evil will not overpower good. Not forever.

And for this reason, I must continue to say, “Hallelujah! Glory belongs to God, who is just and true and avenges the blood of his servants, the losses of the poor, and the sorrows of the fragile.”

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The locust attack from the Abyss comes after the sounding of the 5th trumpet. The first four are equally devastating, from “hail & fire mixed with blood” to a huge blazing meteoric object as big as a mountain to comet-like star (or person?) that turns water to Wormword and a consuming darkness to follow. Not a good time to be hanging out on Earth.

Revelation 9:4
They [the locusts from the “shaft of the Abyss”] were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.

Of course, no one really knows what any of these images or trumpet blasts really mean. It could be representative of things to come, things that have already happened, or things happening now. I do think it’s a little amusing to read the various interpretations that specifically write with great sounding authority. But really, these are just ideas and “plausible” explanations. I don’t really believe anyone today has the inside track on these symbols and images.

And yet, I am intrigued by the idea of the seal of God. This, too, has many interpretations, some believe it’s an actual mark on a person’s forehead while others claim it’s a mark of obedience to the laws and words of God in the mind. Some view it as the antithesis to the “mark of the beast” which is described in some detail in Revelation 13.

But here’s all that matters to me: the seal of God is a mark of ownership. No one (and I believe this wholeheartedly) can “earn” the seal of God. It’s a gift. It’s a grace.

I have that. Now. Whether I will suffer or not suffer in some time of trial and tribulation, I don’t know. But I know I am God’s own, a follower of the Christ, in communion with the Holy Spirit within. There is no 666, no barcode, no QR code, no tattoo, no other mark that will change the God-mark on my heart. Amen. So be it.

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