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Posts Tagged ‘healing’

Scripture is clear:
“Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for You are my praise.”—Jeremiah 17:14

And yet, there’s no magic here. In fact, it’s a process just like everything else. What have I learned in the last eight and a half weeks?

  1. The pain is real. And honestly, I’m not even talking about the initial breaks. I’m talking about this healing process. Most people ask, is it getting better? I guess. I can do a little more, move more, and it only hurts part of the time, not all of the time. That’s progress. I’ll not mention the ice pick jabs that stop me in my tracks.
  2. It’s slow. I mean painfully slow. After eight weeks, I only have to wear my brace at night but now I’m supposed to voluntarily move my hand and wrist. Each effort is a test: does it still hurt? See point one.
  3. The healing is not observable. In fact, I think my wrist looks like something leftover from a Frankensteinian procedure. There’s some weird things going on inside my skin: the tendons are tormented, the nerves are shaken, the bone is unyielding. The outer skin is poor camouflage to what is happening inside.
  4. Limitations are numerous. I suppose there is improvement here, after all, I can wash my own hair, put on deodorant, and snap my bra. Breakthroughs. But not for many weeks on the front end and the last thing I wanted to do was ask for help. But I see the truth of it. The initial pain is simply too much to bear alone. I had to confess to my restrictions, my body imposed prohibitions.
  5. Inertia prevailed. Exercise? Forget it. Productivity? No chance. Typing? Be still my hands. Field trips or escapades? Not hardly. The bed drew me mostly. I wasn’t just tired in my body, I was tired in my mind. I didn’t want to think about my injury. I still don’t, not really.

So where is the good news? The list is the same as always: patience, trust, gentleness with oneself, and a sense of humor. This is tortoise territory (as in the tortoise and the hare); slow and steady wins the race.

But the last thing I want to share is that these lessons are the same for the heart. If anyone has experienced a broken heart, the symptoms are probably the same, as well as the “solution.”

Time heals, God heals. That’s a promise. But it’s still up to each one of us to walk it.

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This morning, while contemplating the phrase, “my times are in your hands,” from Psalm 31:15a, I considered how I would respond. Am I willing to give my time to God? Am I willing to surrender my time? So much of me is a planner: gotta be productive. Got so much to do. Busy, busy, busy. For years, this has been my unspoken mantra, drumming away in the background.

On St. Patrick’s Day, while still in Zambia, I slipped on wet concrete, my feet going up behind me and I landed full frontal on top of my wrist. Subsequent journeys to Lusaka to get it set and cast has nearly immobilized me. Wasn’t I already going slow enough on Zambia time? Apparently not. At first, I simply assumed there was a reason I needed to extend my stay by two weeks. But my return to the States has continued to see me moving at a different speed. The dang thing hurts. It’s uncomfortable to rest the hand/arm in any position. I can’t lift or push or grab with my left hand. I have to ask for help, even pouring oatmeal in a bowl or cutting a bagel in half. I have to stand around as others set the table or clean up after a meal.

But here’s the real message for me. It takes time to heal and it’s not always easy, comfortable, or painless. I am on a journey of spiritual formation: becoming more Christ-like and revealing my “true self.” Any believer is ultimately on this critical journey, but the path is different for each one. So, while I kvetch about my wrist, I see I am also bellyaching about my journey inward. Shouldn’t I be farther along by now? Shouldn’t I this or that? Wouldn’t I be/feel/know more? Is my wrist falling out of alignment? Is that why it hurts?

The wrist is on schedule. I just don’t like the speed of the progress. I don’t like the adjustments or the discomfort. It simply takes time. My body is fearfully and wonderfully made. My wrist will heal.

My soul and spirit are no less resilient and beloved. My false self will fall away, bit by bit, and I will know the healing grace of God more and more. My times are in God’s hands.

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expecting a miracleWe all think we know what we need. It’s part of our human nature. And honestly, in many cases, it seems pretty obvious. In the case of the lame man, he had adapted to his disability and didn’t even consider that a need any longer. He asked for alms each day to meet his immediate needs and had already decided that he could not meet these needs himself.

Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. When he saw Peter and John about to enter, he asked them for money. Peter looked straight at him, as did John. Then Peter said, “Look at us!” So the man gave them his attention, expecting to get something from them.  [Acts 3:2-5, NIV]

I can’t help but wonder how many times I have missed the bigger miracle while reaching out for the thing right before me.

Right now, it’s kind of important for me to keep my head, heart, and eyes clear in just this way. It’s pretty obvious that I cannot remain in our big house anymore now that I am down to one salary after Mike’s death. With no life insurance or other nest egg to speak of, I am faced with downsizing now rather than later. Preparing a home for sale and looking for miracle treesomething else is overwhelming to say the least. I need a small miracle to find something that is affordable for my new life and yet practical for house guests or boomerang children.

What is my expectation of God here? I am trying to balance the realities of looking at properties (in essence, one can’t win the lottery without buying a ticket) and believing that God has something planned for me, yet out of sight. I don’t want to jump at “good enough” if best is around the corner. I don’t want to leap out of anxiety or doubt.

Work and pray. Like Nehemiah. That’s all I know to do.

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askgodIn the same way, you have sorrow now; but I will see you again, and you will be overjoyed. No one takes away your joy. In that day, you won’t ask me anything. I assure you that the Father will give you whatever you ask in my name. Up to now, you have asked nothing in my name. Ask and you will receive so that your joy will be complete. [John 16:22-24, CEB]

Won’t ask, ask, not asked, ask. What a strange passage with its combination of not asking and asking. Here’s my simple take on this: in the day of Christ’s return, we will not need to ask (we will get it), but until then, we can, not only ask, but ask with the name of Jesus as our co-requestor. Before Jesus, humans could not invoke His name or His consciousness, but now, we can.

I have had an additional bit of a revelation through the writings of Oswald Chambers on this matter.

We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. . . . To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature. –Oswald Chambers [My Utmost for His Highest, Aug 28 entry]

In the days of “blab it and grab it” teachings, this selected verse in John was often used to encourage people to pray, in faith, for anything, including a new car, a job, a mate, etc. All was possible, as long as we believed and prayed this scripture. But now I see, most clearly, what is offered–a life within, one completely surrounded by the grace, mercy, and love of Jesus through the Holy Spirit (for it was the Spirit that given to us at His resurrection). How different the ask becomes then. What would God withhold? Nothing.

  • Create in me a clean heart, O God. [Psalm 51:10]
  • Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. [Psalm 4:1]
  • Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. [Psalm 86:11]
  • Give me understanding, so that I may keep your law and obey it with all my heart. [Psalm 119:34]
  • Lord my God, I called to you for help, and you healed me. [Psalm 30:2]

All for the asking.

To participate in an ongoing 2015 Lenten devotional, download the PDF here.

 

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Painting by Prof. M. M. Ninan

Painting by Prof. M. M. Ninan

Healing remains a mystery for most of us. Of course, the science of it all has been investigated and documented by very smart people, but ultimately, the why of healing and who is healed and why one tactic or procedure works with one and not another, it’s simply unknown. It is the realm of God.

Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” [Mark 5:29-30, NIV]  But they [the bystanders] laughed at him. After he [Jesus] put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). [Mark 5:29:40-41, NIV]

The power to heal. What is that? Is this power simply the spirit and therefore, endless, or must it be re-charged like a battery? Is it like manna, merely enough for one day? Do some have more than others? Is this “power” simply the life force and some have more than others? Or is it more likely that we are all equally endowed but diverse in our ability to access it? Or, is it even an it? Is this a Presence and sentient?

My fantasy self, the one that reads light-heartedly of magic and elves and wonder, where good and evil are clearly demarcated, likes to imagine that the people Jesus raised from the dead might still be alive today. I mean, at what point would they die once that power infused them? To my best knowledge, the ones Jesus resurrected died of illnesses and not at the hand of others or by accident. Jesus undid the knot in their thread of life. In the case of Lazarus [John 11], Jesus clearly says that the act of resurrection is to glorify God, the Father.

But, what of us? That’s the question that is really on my mind, I know. There have been healers in the past, people who made a sensation through the laying of the hands and prayer, healing many. Charlatans abounded as well, putting on a show of healing. The authentic becomes more difficult to identify. Even in Jesus’s time, there were magicians and brokers of the supernatural. Our culture is unaccustomed to the potential power of the Spirit. We are logical and scientific. All miracles are suspect. Cliches abound: “If it sounds too good to be true, it probably isn’t true.” And so on. We’re all from the “Show Me” state of Missouri it seems.

Jesus was suffused in power and he was given the right to wield it or not. This power was so plentiful that some people, like the woman with the issue of blood, were able to grasp it, at times, without his direct intervention: power which could transform and make whole again or even better than it was in the first place.

Jesus said, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it. [John 14: 12-14, NIV]

The only thing in the way is me.

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Painting by Solomon Joseph Solomon (1860-1927)

Painting by Solomon Joseph Solomon (1860-1927)

Samson had everything he needed to serve and lead. He was called from childhood, from the day he was born. He was a Nazirite: dedicated to God. But these gifts made him prideful. He lost sight of the true source of his strength.

“Samson fell in love with a woman named Delilah. The rulers of the Philistines confronted her and said to her, ‘Seduce him and find out what gives him such great strength and what we can do to overpower him.’ . . . “ [CEB, Judges 16:4-7a]

Did Samson make a mistake falling in love with the “wrong” woman? Apparently women were his weakness even more than his hair.

Delilah wasn’t the first time a woman betrayed him. Read Judges 14 where his Philistine wife [unnamed] beguiled him for the answer to a wedding riddle and told her relatives. That treachery ended badly with Samson taking revenge both in killing thirty random Philistine men and later destroying a number of his enemies’ fields and crops. The Philistines feared and hated Samson. And yet for the next twenty years, he continued to win victories with his strength alone.

Then Delilah, yet another Philistine woman, came into the picture. Her village elders offered her great sums of money for the secret of Samson’s strength. And so she double crossed Samson. Why couldn’t he see what she was doing? Why couldn’t he remember how it went the first time? Did he actually trust Delilah? I don’t think so. Pride consumed him. He could not imagine that God would allow him to be defeated. That lesson came hard when he was taken, blinded, and put to labor in prison, reduced to a stock animal grinding grain. He told Delilah the “secret” of his strength. But really, the secret was the hand of God. The hair was a symbol of the covenant.

Do I know the real secret? Or I have I fallen into Samson’s folly?

God has given us all gifts, strengths, and abilities. Certainly, God has given much to me but I take most of it for granted: my comfortable life, my health, my stage presence, my writing, my adopted children, my energy, my passion and enthusiasm, my long-standing marriage, my home, my job, my church; the list goes on and on. I am too comfortable I think. My gifts have become a norm like Samson’s long hair. As a result, I have lost my vision and gratitude for them and their purpose in my life.

Much will be demanded from everyone who has been given much, and from the one who has been entrusted with much, even more will be asked.” [Luke 12:48b]

Art by Cheryl Ward

Art by Cheryl Ward

Forgive me O God, for I have sinned in my plenty, fearful of less, but holding on too tightly to the cornucopia.

I remember, back in the high days of the Toronto Blessing (1994) when people were “catching the fire” and manifesting all kinds of strange behaviors (of course, lives were changed as well – I have no bone to pick with that revival experience), one of the popular phrases/prayers was to say, “more” Lord. They were asking for more of God, I know, but looking back, it also feels a bit narcissistic: give “me” more, touch my life, etc.  I suppose the ideal would be that God would give me more so that I might give others more. But I don’t see myself following through on such an arrangement. At least, not so far. There was a time I longed to be used of God in some miraculous way, as a conduit for healing or prophesying or wisdom . But I’m thinking, for the few who gained great popularity in those arenas, most of them went the way of Samson. With great power comes great temptation.

No, I don’t want that either.

I just want to be true to the Presence of God in me, to hold my hands and heart open, to speak truth, to forgive freely, to look and listen without comparing people to myself or to one another, to accept now with gratitude and pray for tomorrow with confident anticipation because God is sovereign. I don’t need to wait for my hair to grow long or my days to number into the seventies or eighties. Samson didn’t need to wait either. It just took him that long to figure it out.

Let this reveal have legs, Lord, and roots. Nourish my soul with your Breath. Today and always.

 

 

 

 

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the tenWhat is your take-away in the negotiation between Abraham and the 3 “angels” about the fate of Sodom and Gomorrah?

Abraham: Please don’t be angry, Lord, at my boldness. Let me ask this just once more: suppose only ten [righteous people] are found?
Eternal One: For the sake of only ten [righteous people], I still will not destroy it [the city]. [Genesis 18:32, The Voice]

And there it is, the ultimate question and answer, “Will God sweet away the righteous with the wicked?” Those who study the end times have all kinds of scenarios about the final destruction, the great apocalypse. But in the end, don’t we really wonder, would God cast all away in one full sweep? Abraham wondered the same thing.

The answer was that God would save the city for the sake of the ten . . . but ten could not be found.

Ten could not be found.

How many are enough to save the Earth? or our nation? or continent? Will God stay the hand of destruction for the sake of the beloved? Am I one? Am I enough to make a difference in my world’s fate?

followershipToday, at our church’s “Code Red Revival,” the last of our guest speakers [Daniel McNaughton, from his book, Learning to Follow Jesus] laid out a clear context in which any believer must be operating in the world:

  • Learn to be with Jesus (like any mentor and mentee relationship, you must hang out together).
  • Learn to listen (it takes practice to hear God and there are many places where that can happen: in a large group like a church setting; in a small group like a bible study or micro-church; in a one-on-one relationship with another person; or simply alone with God).
  • Learn to heal (for this is modeled by the Christ and healing is promised, whether physical-mental-relational).
  • Learn to influence (being the salt of the earth or light in a dark place).
  • Learn to love (for God is love and until we step toward people in love, even those we “hate,” nothing changes).
  • Learn to pray (it is a dialogue built on respect and trust in which we can intersect with the divine).
  • Learn to manage God’s resources (work with the gifts we are given, now and along the way).

This is how we can  be one of the ten or twenty or 10,000. Thanks be to God.

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