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Archive for the ‘Ordinary Time’ Category

We are asked to put on God’s armor in order to stand against spiritual forces from the dark world. Sounds like fantasy but there is a decision to be made here: truth or fiction? I’m leaning toward the truth side. And if true, the real battle has been waging on without me.

Ephesians 6:12
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

I have not been asked to advance against the enemy, merely to stand. And yet, I have not been moving forward or standing, not really. Instead, I have been buffeted about internally. My mind has been captured by the distractions of the world, my spirit veiled by self-absorption, and my heart hardened.

The greater fool, I, for trying so hard to do battle in this 3-D world. I’ve been totally caught up in my ambitions, my weight, my aging, my eyesight, my losses, my children’s successes or lack thereof, and so on. I’m not even on the right playing field.

Currently, I’m reading the Suzanne Collins trilogy, Hunger Games, Catching Fire, and Mockingjay. These stories take place in a futuristic world where our country has been divided into districts, all serving the “Capitol.” Each district has a single industry. Once a year, each district must send two “tributes” (teenagers) to fight to the death, with only one victor. The victor’s district is then blessed with extra food etc. for that year. In the second book, because the lead characters foiled the Capitol in book one, the games take on a cruel turn. I won’t give that away, but a phrase has stayed with me that is relevant to my discussion here: “Remember who your enemy is.”

In our world, we have forgotten who the true enemy is as well. Instead, our countries fight wars, terrorists prevail, our sons and daughters die violently, people starve, and natural resources are despoiled. We continue to struggle with the symptoms instead of the root causes.

Photo by Angelo Juan Ramos

It all comes back to the Light and illuminating from within: living a life of love, submitted and thereby filled with the Holiest Spirit, who works in union with my personal spirit. And out of that life pours forth compassion, forgiveness, and beauty.

I can go about serving others, visiting the sick and dying, feeding the hungry, comforting the homeless, and giving from my livelihood. But if I do these things without the Light, they are band-aids.

It’s time to stop living as though it’s such a great mystery. The mystery has been revealed through the Christ and is a living, powerful presence in me through the Holy Spirit.

I want to stand today. I want to be counted as one standing. I want to shine.

(FD 15)

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I have always thought of the armor as something from the outside in, as though I pick it up somewhere along the way and put it on like a coat. But now, I think the armor comes from within because it is built on and out of faith and trust.

Ephesians 6:10-11
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes.

A visual that comes to mind is passwords. A new trend is to have a little “effectiveness” bar next to my entry and depending on the sequence of letters or numbers I enter, I get a rating. The power of the password is judged as weak, medium, or strong. I create my own choice of password and the company is merely letting me know how effective it will be to withstand the machinations of Internet evil: hackers, identity thieves, and the like.

In life, it is the practice of my faith and trust that will determine my ability to use God’s armor effectively. There are some other words, along with practice, that come to mind: diligence, stubbornness, confidence, knowledge, and self-awareness. These are also needed to hold fast to faith.

Oftentimes the darts that come from the outside are small and annoying, but the accumulation of them can be debilitating. Think of poor Gulliver and Lilliputians when they initially tie him down with ropes and hold him fast, despite the fact they are only 1/12th the size of a regular human. We must give due diligence and engage God in all areas of life, even the little things.

Stubbornness may not be the right word, perhaps it’s determination or persistence, but in any case, it’s holding fast to the faith in the face of “oncoming traffic.” (Just be sure you’re not going the wrong way on a one-way street.) It’s swimming upstream. It’s engaging the paradox. It’s giving room for miracles.

Confidence because faith must be all in. That kind of confidence comes from a full commitment to an idea along with complete understanding. Now, I’m not talking about bravado that looks down on others or puts out a false impression of strength. Authentic confidence does not require loud talk or scare tactics or bullying. Confidence comes from knowing.

Which brings me to knowledge of God. As I build my knowledge of God, of God in Christ, of Christ and the Holy Spirit in me, then all the other things begin to fall into place.

I cannot put my head in the sand if I want to practice slipping into this armor. I have to be aware of who and where I am today and what is immediately ahead of me. I must connect, with an open heart, to the Spirit within. Like sweat that pours out of me on a hot day, to protect me, so does the armor of God emanate from the Spirit storehouse within.

(FD 14)

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Here was the plan: Jesus would come to Earth and do his best to explain/demonstrate the whole Spirit thing and then sacrifice himself to wrap up and seal the covenant. Promised result: the eyes of our hearts would be opened wide and we could live likewise. Actual result: we’re still discussing it.

Ephesians 5:25b, 27
. . . Christ loved the church and gave himself up for her to make her holy. . . and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

Here’s another word picture for all of this: the high rise window washer who puts himself in great danger to clean the windows so that light can be seen both in and out. But then we shut the drapes.

I have everything I need to enter the story life that God intends. I have the body, the circumstances, the family, the nation, the neighborhood, the friends, the talents, the washed windows . . . (all the layers of my drapes are on the inside of the windows).

The light is there. I made covenant with Christ thirty years ago. I am in the Body. I am loved by God.

During this time of fasting, I am slowly opening my drapes, one by one.

While the light of God might be more like the sun, shining brightly with heat and energy everywhere, the Holy Spirit is radiant and glows, permeating the dark spaces with steady but gentle light.

There is radiance and there is holiness within me. Like the last day of school before summer vacation, I want to open the doors and allow it all to pour out.

(FD 10)

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If love is a type of submission, as I believe it is, then that is the best place to start with this controversial passage about wifely submission. You see, if ALL are to submit to one another, why must the “wife to husband” submission be “greater” or more submissive as some people imply?

Ephesians 5:22, 24
Wives, submit yourselves to your own husbands as you do to the Lord. . . . Now as the church submits to Christ, so also wives should submit to their husbands in everything.

I’m still taking baby steps when it comes to loving as Christ loved others. Here’s my theory: if I can love/submit to my husband a fraction of what Christ models for me to love/submit to everyone, we’ll have a transformed marriage.

The same habitual sins I experience with others in my daily life are magnified at home. For instance, if I judge others, even people I don’t know in the grocery line or sitting in a restaurant, is there any surprise that I judge those closest to me?

Probably, the love/submission relationship was supposed to be easier with our mates, after all, we’ve made a promise to love them, to cherish them, to stand beside them through joys and sorrows, to create families, to build a microcosm of the Church (i.e. Body of Christ). Instead, we build mini-cultures that reflect the culture in which we live. In some families, that means an environment of greed, ambition, violence, mistrust, disease, and manipulation.

I missed something along the way and forgot that my own husband is “sacred other.” He is Holy Spirit illuminated too. And that is the One to whom I am to submit within him. It is not the veiled man, but the core that is holy. And it is the core of man that is more than worthy of love and yes, even submission.

Some of his veil I caused. When two people hurt each other or become estranged in any way, the darkness covers the light within on both sides. I have been looking through two layers of sin: my own and his.

It’s a uncertain business to begin peeling the layers of “outer self” in a relationship while the other is fully clothed and protected. But I am pretty sure that “outer me” cannot love/submit to anyone in the way of Jesus.

Today, I have intention and mindfulness with love and submission for the Holy Spirit.

(FD 9)

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This verse precedes several verses that have been held in great controversy, particularly by women. I am no different. But before I get there, I think I have slid over this first verse that actually stands alone: submit to one another and why . . .

Ephesians 5:21
Submit to one another out of reverence for Christ.

I don’t think anyone would have trouble with this verse if it said, “Love one another out of reverence for Christ.” But, because the word is translated as “submit” or “to be subject to,” we get a little hinky about it. It sounds like doormat material. But, isn’t love about submission?

Unlike the idea of “one-upmanship,” a believer is to practice, “one-downmanship.” It’s seeing enough good in another to give him/her the opportunity to rise up, to go first, to try first, to speak first. It’s about valuing other. And that’s love, isn’t it?

In business, managers are encouraged to give credit to the team, to lift them up, to count their praises because it’s the team that makes the whole operation work better. It’s the ones on the frontline who make the leaders look good. A supervisor who praises his/her staff profusely (and authentically), is usually much appreciated and much loved by that staff.

It is no different in daily life with people I encounter every day.

Why does Paul tell us to do this? If we submit and love others, the Christ (that anointed One) will experience our reverence. And we do it because we want to show reverence. We want to be in that place of holiness.

Two Rivers by Mark Bausch

When I read about wisdom, I am told it begins with the fear (reverence) of God. Now, I get a detail, (again) if I submit/love (look to the very best in) others, then I can enter that reverent place. I am in a confluence with Christ. And that is pleasing to the Holy Spirit within.

I can’t make someone submit/love me. I can only do my share. Granted, it’s supposed to be mutual. But just because I’m not getting that sweet treatment doesn’t give me permission to act differently.

This is what so many of us fear. If I “submit,” what promise do I have that the other will submit to me? Answer: no promise, no guarantee. In fact, the other may never reciprocate.

But submit/love comes from a place of personal strength backed up by the power of the Spirit within. Jesus was the ultimate example in submission/love.

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This is pretty straightforward: give thanks for everything. But, over the years, I have lost the context of this phrase and as a result, it has become cliche. Why do I give thanks? To be filled with the Holy Spirit–to experience relationship with the Holy Spirit.

Ephesians 5:20
. . . always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Giving thanks is a type of submission, an agreement with the giver. When I give thanks, I am in partnership with the God who I have invited to guide my life. I may not understand what is happening, but this mandate insures I enter my life with open eyes.

This is my life today. These are my burdens. This is my joy. This is my sorrow.

And when I scorn these gifts? I grieve the Holy Spirit.

The Holy Spirit was given to me to “have my back.” There is nothing in my life that cannot be faced with the Holy Spirit–it’s God within, for heaven’s sake. That’s the promise. That’s the whole point.

So, now the real challenge: God teaches and I am asked to practice this day. Not in any fake way, but truly, with understanding, I give thanks for this day.

(FD 7)

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I don’t want to sound like Master Po from the popular television show, Kung Fu by saying, “Grasshopper, wisdom is the highest level of understanding.” And then a chime dings. But maybe, just maybe, wisdom is just another word for character or plain authenticity?

Ephesians 5:15-16
Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil.

For me, it’s still a challenge to live wisely: I have thought about wisdom for a long time. I even had a bible study group for a time, seeking wisdom, studying the words of wisdom, and the promises from operating in wisdom.

I’m putting the cart before the horse, as they say. Wisdom, or character, evolve as a by-product from our individual days and choices. There are no wise children. Their life experiences are not fully formed.

And yet, it’s not about the age of a person. It is our responses to life, to people, to God, that grows wisdom.

I’ve become so caught up in Solomon’s request for wisdom [I Kings 3:1-28] and the scriptures that encourage me to “ask” for wisdom [James 1:5], that I keep thinking of it as an anointing. If I ask, God will answer and wisdom will drop onto me like a mantle.

In verse 18b of this chapter in Ephesians, Paul says, “. . . be filled with the Spirit.” This is more likely the true foundation of all things wise.

Potentially, anyone can have wisdom from life’s challenges, sorrows, and successes. This kind of wisdom is rooted in the mind. But God’s way of wisdom involves the Spirit. And when Paul speaks of making the most of every opportunity, it’s about our relationship with Spirit. Historically, I have thought about being filled with the Holy Spirit as a “swooshy” kind of thing. I had that initial experience as a young Christian and I know it does happen. It’s a kind of anointing, an empowering presence, a wind.

But, Paul is talking about a different kind of filling here. I believe it’s part of this journey of the inner way, keeping all avenues open by avoiding those things, situations, and people that block the light and draw veils over the soul.

Most people know the proverb passage that says, “The beginning of wisdom is the fear of the Lord. . . ” [Proverbs 9:10] but we sometimes forget that this word for fear is closer to reverence than anything else. And where and when do we experience true reverence for God?

Photo by Irm Brown

In my mind, the desire for “places of reverence” encouraged the initial designs of beautiful churches and cathedrals. Intentionally, they were created as places where people could feel awed almost immediately. I can appreciate this reasoning today so much better than I could before. Our contemporary churches have lost this aspect of the worship experience.

In that first study group, I asked them, where do you experience that kind of reverence or fear of God? Their answers were varied but clearly, their answers were all choices to be in those places, with those things or people, and there we are filled with the Spirit.

What conscious choice can I make today to enter the wise way, to be in a place of reverence?

(FD6)

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