Feeds:
Posts
Comments

Posts Tagged ‘sacrifice’

mother sacrificeSacrifice is a mystery. One of the many throughout the scriptures and human history. I believe people are wired for life. Oh, I know there is still large numbers of suicides, people who chose otherwise. But still, for now, the norm is to live. Our bodies work hard to keep us alive, sometimes under terrific stress and pain. Stories of torture, starvation, and deprivation abound with the resilience of human courage and yes, even faith.

For this reason, in my view, any story of life sacrifice for the sake of another is hero time: people who leap into rushing waters to save someone or, in broader terms, our first responders and military warriors who go into battle for the sake of others, or parents who die while covering their children from harm, or teachers in the face of murderers shielding their students. Something within causes them to act.

Why do they do it? Love, honor, commitment, and perhaps destiny.

In my faith tradition, the story of Jesus, the Christ (Messiah) is a story of sacrifice for the same reasons, but for the sake of the many, not just the one. In the mystery of God’s story, humanity needed a reboot. And only by sacrifice would it work. This idea is foreign to our modern culture. And yet, for 2000 years, embraced and believed.

sacrifice2For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin. [Hebrews 9:24-26, The Message]

None of us know what we will do in the face of emergency. Will we rise to the moment? Will I? I don’t know. But I am grateful for the One who did die and rise, bringing the world full circle. And I thank the individuals who model sacrifice as a way of life, for their actions inspire.

Read Full Post »

cool waterIt’s such a small thing, to give a cool cup of water to someone who is thirsty, and yet, we are asked to do this very small act. Matthew records Jesus’s words this way [Matthew 10:42, CEB] I assure you that everybody who gives even a cup of cold water to these little ones because they are my disciples will certainly be rewarded.”

If we profess to be followers of Christ Jesus, then the norm is acts of giving in times of need. It’s being aware of need. It’s recognizing need in our midst, whether it’s holding a baby when the Mom is tired or picking up trash on a neighbor’s yard or taking someone to the airport or the doctor or to the grocery store. A cup of water is symbolic for a response to need.

Not terribly convenient this type of giving. But what is even more amazing is that each and every one of these acts of kindness, done in the name of Jesus, merits a reward. Not that we do these things for the reward, but listen, it’s a promise. It’s God’s way of saying thanks.

It’s the same with any giving, from actions to offerings to tithing. Anything given, particularly those things we do without fanfare, bless the Spirit of God. And when God smiles, although it is not something we can see, there is a ripple effect, a passing puff of air, just a little more light [Matthew 6:1-4}

 

Read Full Post »

fastingThey said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.” [John 5:33 NIV]

In this instance, Jesus clearly stated that his followers did not need to fast while they were with the “bridegroom.” But of course, the implication is equally clear that once the bridegroom is gone, then fasting will be back in the picture.

It’s actually a ancient practice but a simple one. Up until more modern times, fasting has been all about the food. The preparation and consumption of food used to be a large portion of a person’s day (hunting and gathering and all that).

According to a study done back in 2006, the average American now spends 67 minutes a day eating and drinking, literally. That’s a lot less than our ancestors. Ironically, we spend more time driving (average 101 minutes per day) and a whopping 2.8 hours watching TV. A more recent report, lumped all media together which added up to 500 minutes a day or almost 8 hours (this includes work and pleasure).

daily consumption of media

So, perhaps you considered fasting from food during Lent this year, but quite honestly, a little fasting from media might be a more challenging sacrifice. 🙂

I have fasted several times before from food. Usually, for me, it has to be an all or nothing kind of thing. I can’t just fast a single meal a day or one day out of the week. If I’m going to fast, then I need to fast for several days running. The first three days are usually the most difficult and then after that, it’s pretty straightforward. The best part is not the food or lack of food, it’s the space that not eating leaves in my day and in my mind. I may only eat and drink 67 minutes a day, but there are countless other minutes involved with food.

I’d love to know if anyone has counted the number of times a mom is asked over a lifetime, “What’s for dinner?” I think a lot about the logistics of meals: what to make, what is needed to make what I decide to magrieving girlke, when will I have time to go to the store, what time do I need to start, what time should we sit down, who can’t make it to the table, what foods go together, etc. etc. Yeah, I like fasting. They’re on their own next week.

I usually start my fasts with a dilemma or a question. As I had anticipated, my move out of my big suburban house where we raised our kids and into a much different downsized old house in town, has generated some new grief and the outlines of depression. I don’t much like being a widow even though it’s been tempered by a delightful but demanding infant grandchild in the room next to mine. But even that can’t push back the weight of what feels like a heart of stone. Come sweet Healing God and speak into my losses and birth something from them; soften my heart again.

Read Full Post »

Instead of reading my post, you may want to read a lovely essay of the same title by Joy Mosbarger. She captures very clearly the idea of “sacrificing an offering of thanks.” Unlike many of the sacrifices in Old Testament times, 9she writes) the thanks offering, given freely, was shared by God, the priests, and the giver. And more, for the remaining meat was shared with the family of the giver. A thank offering was shared in community. How cool is that?

fragrant worshipI Iove the Lord because he hears
my requests for mercy.
I’ll call out to him as long as I live,
because he listens closely to me. . . .
So I’ll offer a sacrifice of thanksgiving to you,
and I’ll call on the Lord’s name.  [Psalm 116:1-2, 17, CEB]

That’s a lot of food for thought. I have been contemplating this idea of giving thanks all week and now, I am challenged even further, to share my gratefulness with others. Of course, just talking and writing about it, is one way. But, that work, outside of keeping up late at night or calling me from my bed earlier in the morning, is not much of a sacrifice. What else?

For Ms. Mosbarger, it was donating funds to a child who suffered from the same disease she had; for her, a way to say thank you God for helping me, now take from my abundance of thanks, and touch another life.

Many people have been reaching out to me in this way. I can see the framework of their thanks to God in their giving to me. This makes sense. So many around me have known losses and grief. And for those who were touched by others in their sorrow, they now reach out to me. Thank you. And eventually, I will do the same. Not just yet. I see it ahead, just can’t breathe freely in that kind of peace and acceptance inside.

Photo by Debbie "SalemCat" at DeviantArt

Photo by Debbie “SalemCat” at DeviantArt

So, I suppose, I am walking the road to Jerusalem, where I will lay it down. My God is patient.

One last tidbit from the other article: when all had eaten their full that day of meat and bread, whether it was the priest or family members, whatever was left over was destroyed. The thank offering was an event in time and space, almost like a great celebration (like a wedding or birthday), the revelry was rich and full but it also had a beginning and an end. It was a decision to give that special offering on that particular day. I like this idea.

In some ways, I suppose the American holiday of Thanksgiving could stand in for such a day. But I’m feeling the call of God to pick my own day. When I am ready. And I will invite you to be there with me, you have held my heart and soul in your prayers. I thank you. I thank God for mercy and grace.

Read Full Post »

Stock PhotosBelieve it or not, but I’ve only recently gotten into the budget business (now, when I say recently, I’m referring to the last two years). And I say that because my husband had no interest whatsoever in managing money. It was either feast or famine at our house: we had money (so we spent it) or we didn’t (so we charged it). Eventually, we dug ourselves in a pretty big hole. About two years ago, we did the Dave Ramsay workshop and Mike actually agreed to go. I was so grateful that the first session spent a lot of time on the importance of married couples working on budgets together. As a result, for a season, Mike and I actually talked about money and PLANNED how we would spend the money we expected to have that month. It was not easy. But we discovered this: we had to prioritize. Greg McKeown, author of Essentialism: The Disciplined Pursuit of Less, writes that we all have a choice, either we can choose to prioritize our lives, or someone else will.

offeringBut you will cross the Jordan and settle in the land the Lord your God is giving you as an inheritance, and he will give you rest from all your enemies around you so that you will live in safety. Then to the place the Lord your God will choose as a dwelling for his Name—there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice possessions you have vowed to the Lord. And there rejoice before the Lord your God . . . [Deuteronomy 12:10-12a, NIV]

Actually, everything we have is God’s, we are simply using the resources while we’re here.

Mike and I had to really look at our lives, our habits to decide what was most important and how would we spend God’s resources. We also had to confess that we had squandered much along the way. Oh, the grace of God. It’s never too late. What all of this soul searching meant was an examination of lifestyle.

Like the parable of the talents [Matthew 25:14-30], we are each given the responsibility to use what we have and to give thanks for it, whether big or small. How should we divide them?  “Much will be demanded from everyone who has been given much, and from the one who has been entrusted with much, even more will be asked.” [Luke 12:48b, CEB]

In the case of most Americans, particularly compared to the world’s population, we have been given much. Forgive us Father, for the abuse of your bounty, for our wastefulness, and our pride. Forgive me for still holding too tightly to possessions, for surely, in the face of death, they mean very little.

Read Full Post »

blood of JesusLife patterns change in the face of death. It is rare that a death would have no impact, but it’s possible in the case of a lonely soul, a homeless person. And yet, even they, once discovered, impact the finders. So, now I can’t think of an example of a death not causing some ripples in the fabric of life.

Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins. [Hebrews 9:22 +/-, The Message]

In Judaeo-Christian traditions, death, symbolized by the shedding of blood, marked covenants and promises, as well as standing in as a symbolic gesture for the forgiveness of transgressions. Blood is a powerful conceptualization and its significance is lost on no one. We all know that without blood, the body cannot survive. Breath is good but blood is life-giving and sustaining.

And most of us understand that the death of Jesus was intended as the ultimate sacrifice, that of God’s son (or God in human form) for the sake of humanity. The death of Jesus changed his followers; the resurrection of Jesus changed the world. Jesus accepted his mission and willingly gave all that he had to give, from power to heal to direct access to God to forgiveness of sins and mistakes for eternity.

SONY DSCThe death of Jesus is a macro event. In my own life, our family has experienced what may seem like a micro event in the face of a dying deity, and yet Mike’s death has changed us all, significantly. We are all seeing more clearly what is important and what matters. When people say “don’t sweat the small stuff,” I never realized before how much small stuff is really out there. I have been majoring in non-essentials. Even my young adult children have shed much of the clutter in their lives and squeezed several years of maturing into a few months. We will never the be the same.

But really, is anyone the same after someone has sacrificed on our behalf? All are affected, the one who gives and the one who receives. Sacrifice is not easy.

Read Full Post »

“. . . search your hearts and be silent. Offer right sacrifices and trust in the Lord.” [Psalm 4:4b-5, NIV 1984]

examenBefore anyone starts the blame game, God says look at ourselves first. That’s right. Look at our own hearts because it’s very possible that our circumstances are an outgrowth of our own intentions, our own motives, camouflaged as self-righteousness.

Richard Foster calls it the “prayer of examen,” with two parts: the examen of consciousness and the examen of conscience.

The first asks me to reflect on the “thoughts, feelings, and actions of my day to see how God has been at work . . . and how I responded.” In other words, did God speak through others, through nature, through print, through image, or through circumstance; did I notice? Was I aware of Presence? Did I recognize God and how did I respond? Did I assume it was “not” God and respond with anger, disgust, or judgment? Did I stop long enough to see a need, a sorrow, or a joy? Did I walk through my day with blinders, dark glasses, or binoculars? Did I remember God?

In the second type of examen (conscience), I am to invite the Lord to search my heart to its very depth, but to remember it’s a “scrutiny of love.” Foster states, “without apology and without defense we ask to see what is truly in us. It is for our own sake that we ask these things. It is for our good, for our healing, for our happiness.” This search is done with God, otherwise, we will either justify our actions and find excuses or we will self-flagellate, finding ourselves unworthy. Neither is the point.

And why do we do these examinations? To know ourselves in the light of God’s grace, because it is only from the truth that God can build human as we were always intended to be. “Through faith, self-knowledge leads us to a self-acceptance and a self-love that draw their life from God’s acceptance and love.” (Foster, Prayer: Finding the Heart’s True Home, p. 31)

It is in this process that words and complaints lose their import. Silence is listening.

When understanding dawns, then it is time for right sacrifice. Of course, in the time of King David, sacrifices were specific to sin: a particular animal, a type of grain, a wave, and so on. Each sacrifice was tuned to the sin for which it was offered. But Christ completed that sin offering for us, once and for all. So what is an appropriate sacrifice from us today? The first verse that comes to my mind is  Hebrews 13:15, “Through Jesus, then, let us keep offering to God our own sacrifice, the praise of lips that confess His name without ceasing. ” [The Voice translation] Another is Romans 12:1 [also in the Voice], “Brothers and sisters, in light of all I have shared with you about God’s mercies, I urge you to offer your bodies as a living and holy sacrifice to God, a sacred offering that brings Him pleasure; this is your reasonable, essential worship.”
With these sacrifices, there is an intention then. There has to be, an expression of trust. The path might look something like this: Search, Confess, Sacrifice, Trust. And perhaps, finally, Rest.

 

Read Full Post »

Older Posts »

%d bloggers like this: