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Using the Gate

John 10:9
I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture.

Using the gate has parameters. Since there is only one gate into a pen, you may have to walk around. If the gate is locked and you don’t have the key, you may have to wait for the gate to be opened by someone else. The gate usually swings only one way. The gate may be opened only at certain times. The gate may not be opened wide if there are those who need to be kept out or in while you travel back and forth.

Let’s face it, most of us will try something else if the gate is locked or closed. I think I’ve jumped the fence quite a few times. Remember, I’m the fixer/problem-solver. If I want to get inside, I’ll do what I need to get in. Patience is not one of my Top Ten virtues. I am truly a product of my culture.

Here’s the thing: if we can accept the restrictions of the gate (usually for our own good), then the result is safe passage in and out to the pasture (world).

Jesus says is he is, at minimum, the gate. He is our ticket to safety. It’s a promise.

John 10:2-3a
“The man who enters by the gate is the shepherd of his sheep. The watchman opens the gate for him…”

Apparently I have missed the importance of the role of the watchman in this metaphor before. There are two people involved in the care of the sheep who are in their pen: the shepherd who leads them (this depiction is based on Eastern tradition where shepherds “lead” and “name” individual sheep compared to Western practice where shepherds “drive” no-name sheep herds), and the watchman who “opens the gate.”

Some commentaries say the watchman is God, the Father, but that is unclear. Other commentators merely discuss the historical explanation that most sheep pens had a servant that stayed by the gate to watch and fight off intruders, whether human or animal. Actually, the idea of a gatekeeper has been adopted in our culture, but in surprising ways.

How often have I struggled to get past the “gatekeeper” at a doctor’s office in order to speak to the doctor? How often has the secretary or receptionist in a variety of different offices, prevented access to the person I really needed to see? These gatekeepers protect the people inside from unnecessary interruptions while being troublesome and daunting to the rest of us. Supposedly, there are various ways to “get past the office gatekeeper.” Generally, one needs a “key” or “password” or “abbacadabra” to pass. In some cases, people have managed the techniques of befriending or schmoozing the gatekeeper. In any case, the gatekeeper watchman cannot be ignored.

Some years ago I did some digging about my name, Irmgarde. I was surprised to discover that it can mean “guardian of a small enclosure.” As a mother, I can see this easily applied to my family. As a supervisor, I can see it applied to my staff. But I think I have limited the scope of this meaning. Many of us have not taken our turn at the gate.

One of my favorite films is March of the Penguins, particularly the section of the movie when the females leave the males to guard the eggs. In those cold, cold weeks, they circle up and the males alternate duty on the outside of the circle where it is coldest. They all work the outside edges at least once.

There are times when each one of us must step up to the job of watchman at the gate. We cannot always expect someone else to do it. Who’s at the gate today?

Just Tell Me

John 9:36-38
“Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
Then the man said, “Lord, I believe,” and he worshiped him.

Over and over again Jesus revealed his identity. These were not private conversations. People around heard and saw, but did not understand, they did not believe.

What did it look like, this man who was healed of blindness, worshipping Jesus on the street outside the synagogue? Did the man fall to the ground and touch Jesus’s feet? Did he start singing, shouting, rejoicing? Did he take Jesus’s hands and kiss them? This is not some common occurrence to worship someone on the street. This was different. This was understanding and sight and clarity all in one burst. It must have been like a great flash of light in this man’s mind.

If we ask for clarity then we need to act on the answer.

John 9:25
He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

The man who had been born blind was healed by Jesus. Apparently, the man didn’t even know who Jesus was that day nor did he ask Jesus to heal him or give him sight. He was content. He had adapted to his circumstances.

It was Jesus who chose the man and the moment. And just like that, he stepped into a new world.

Afterward, he and his parents were all dragged into a trial of sorts before the Sanhedrin. The Pharisees tried to intimidate the man into admitting or accusing Jesus of sin. Instead, the man took a very pragmatic view. He had been born blind and now he could see. How could that miracle be classified as anything but good? (Of course, there was the additional controversy of Jesus having healed this man on the Sabbath.) In any event, the man was changed and he would not deny it. He knew he would never be the same.

Scientifically, anyone who gains any of the senses back goes through a very difficult time of integration. To suddenly see or hear is overwhelming to the brain. It must learn how to interpret all the new messages. This story implies that no such integration period was necessary. The miracle was complete. The man was not just healed physically but in totality. He was blind and then he could see (and understand).

The metaphor is simple. This verse is used often to describe a person’s transformation from unbelief to belief, from darkness to light.

For me, it is also about the “Aha” moment. The light bulb goes off and finally, I understand. I get it.

But I wonder in what areas I am still blind. Am I walking around, blind to the world around me? I live in a very insulated environment. I don’t see much suffering. I don’t see many who are hungry or dying. I don’t see bombs going off or guns pointed at me. I don’t see animals cruelly slaughtered for my food. I don’t see people who have lost their way.

Yes, I am still blind. It’s time for a miracle.

John 9:22
His parents said this [about the miracle] because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue.

I have a problem with silence in general. I don’t mean keeping the silence, at least, that’s not my norm. Nope, I am a great talker. I am a typical “extrovert” and “A-type” personality. I fill space and time with talk. I talk to think. I talk fast. And as I’m talking, I’m watching the reaction. If what I have said seems to have offended in some way, I just keep talking until the other person’s body language settles down. I can usually talk myself in and out of trouble.

And yet, there are times I keep silent. If I fear my place in the scheme of things might be at risk, I do hold back. I think this is a poor reason to be quiet. It’s not so much choosing silence as it is choosing not to speak. There’s a difference.

If we are silent for fear of reprisals, that’s not the right motive. If we are silent because we have self-edited and decided our opinion will not have value, this is not the right motive. If we are silent because we don’t want people to know who we are or what we really think, this is not the right motive.

The best silence is the one for listening. The next best silence is the one we choose to avoid sin: gossip, hurtful remarks, and angry outbursts. But being silent out of fear is a bad habit.

Today, I want to look at the silences and examine their source.

John 8:44b
“…When he lies, he speaks his native language, for he is a liar and the father of lies.”

There is nothing good that comes from a lie. I know this. And yet, how often have I exaggerated a tale in the name of entertainment or passed good gossip with a tiny embellishment.

I stand convicted. And now, I must expose this dark area of my soul. I am ashamed. I have been speaking in my “native tongue.” I have used the language of the enemy.

Lying, particularly the small lies and avoidances and omissions, comes too easily. I also see it in my kids. It pains me when I just “know” they are only telling a half-truth which makes it a lie. But am I any better really?

Lord, forgive me. Guard my lips this day. Guard my mouth. Guard my soul.

Moment in Time

John 9:2b-3
… “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life…”

It’s a hard thing to accept, that my current circumstances might be meant for a particular moment in time where God desires to acccomplish something specific.

I’m a “fixer.” If someone has a problem, I’m out there with a laundry list of solutions. I rarely consider the possibility that God might want the glory for a particular “fix.” Oh, intellectually, I can say that everything is for the glory of God. But honestly, if I have a headache, I take a pain-reliever.

It’s all well and good to put it into a sermon that “in my weakness, I am made strong,” [2 Corinthians 12:10] but walking that out is much more difficult. I have never admired weakness… not in myself or in others.

We’re back to trust again. I’m reading Shaine Clairborne now, “The Irresistible Revolution: Living as an Ordinary Radical” and he shares several good quotes. Among them this from Mother Teresa, “We are called not to be successful but to be faithful.”