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Posts Tagged ‘miracles’

While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”

wolf-in-sheeps-clothingBut the Pharisees said, “It is by the prince of demons that he drives out demons.” [Matthew 9:32-34 NIV]

Jesus healed in plain view of many people. Eyewitnesses were aplenty. And yet, despite that, there were many who could not see. They could not believe that the healings were rooted in good. They decided it was fake news.

I have never personally witnessed a healing miracle. I have heard stories from missionaries and conference speakers, people who have seen many miracles reminiscent of the work of Jesus in his day. And aren’t there promises in scripture that believers would also be able to channel God’s power?

“Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven.” [James 5:14-15, NIV]

Prayer, offered in faith, is the key. Believing that it can happen, that God is able, that the miraculous is possible. And to name it truth.

In our current political culture, truth has become elusive. We are bombarded with claims on every side. How is it possible that such diverse claims of truth could have such passionate believers? And where is truth in the midst of them? I’m thinking it’s in plain view but we only see what we want to see and believe what we want to believe. In that regard, nothing has changed in two thousand years.

Pray for revelation. Believe God.

From the Original Trinity Hymnal, #468

O God of truth, whose living Word
Upholds whate’er hath breath,
Look down on thy creation, Lord,
Enslaved by sin and death,

Set up thy standard, Lord, that we
Who claim a heav’nly birth,
May march with thee to smite the lies
That vex thy groaning earth.

Ah! would we join that blest array,
And follow in the might
Of him, the Faithful and the True,
In raiment clean and white!

Then, God of truth for whom we long,
Thou who wilt hear our pray’r,
Do thine own battle in our hearts,
And slay the falsehood there.

–mirfield

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night messages

Don’t brush off Spirit-inspired messages, but examine everything carefully and hang on to what is good. [I Thessalonians 5:20-21, CEB]

Tonight, in a program about Artificial Intelligence at the library, one of the participants proceeded to tell the group that she was a vessel, a conduit, and a spokesperson for extraterrestrials. At least, that was the gist of it, in so many words. Everyone stared at her for about four dead seconds and then commenced to talk about something else.

I know she felt strongly about this topic but she is probably schizophrenic. And yet I do appreciate her boldness, that she spoke what she heard in her mind. I understand that we must all be mindful of our surroundings and be sensitive to others, but I find I pass up saying or following many “spirit-inspired messages.” They are so ephemeral.

It’s like a creative solution that comes alive in the middle of the night or perhaps in those first waking moments in the morning. If I don’t capture it on paper, it will be gone. When I am working intensely on a work of fiction and I am unsure where to take my characters next, the Holy Spirit often guides, my true Muse. But what about daily life? Am I as receptive to this nudging and problem-solving in my day to day? Do I reach out to that stranger? Do I speak a word of kindness to that customer? Do I spontaneously enter the moment and do something unprepared? Rare.

Perhaps I’m afraid of those same dead 4 seconds, eyes turned to me, expressions of confusion. What did she just say?

There is mystery and wonder to the world of God, the Spirit realm, and the relationship between God and humans. But I have relegated it to safety and the common place.

God speaksOnce, my pastor, Jess Bousa, preached at length about our small thinking and how we almost insult God with our tiny prayers, our limited expectations. God is a big God. God is a miracle working God who deserves big prayers, big visions, and big challenges.

Just the idea of the Noah story tells it all. Can you imagine the first time he mentioned the plan to his wife or his friends?

Certainly, I’ve never heard a inner voice urging me to build an ark. But what do I hear? And for this reason, during Lent, we are called to pray, seek, listen. The next moment of wonder could be around the corner.

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miracleIn currently voguish vernacular, if something is unbelievable in its stupidity or absurdity, someone might say, “Really?” and pitch the voice very high. This is how I imagine Jesus alluding to the people from his hometown, Nazareth, who could not accept the reality of his miracles.

Jesus said to them, “Prophets are honored everywhere except in their own hometowns, among their relatives, and in their own households.” He was unable to do any miracles there, except that he placed his hands on a few sick people and healed them. He was appalled by their disbelief. [Mark 6:4-6a, CEB]

Anyone can reject a miracle.

I suppose a miracle can still happen without you, but how you or I respond to a phenomenon is personal and somewhat subjective. If it’s important to you to dissect the event, to find a scientific reason or explanation, to question it’s integrity, then it can be a non-miracle for you. But to assume that your understanding of an event is the only way to see it is absurd and unrealistic, whether from the side of science or faith. People interpret events according to their “Weltenschauung” [a comprehensive conception or image of the universe and of humanity’s relation to it].

It’s up to an individual to change or adapt the conception of what is possible or impossible. Jesus looked at them carefully and said, “It’s impossible for human beings. But all things are possible for God.” [Matthew 19:26, CEB] It is the biggest leap of faith, to accept that all things are possible with God, to accept that nature can be manipulated, to accept that there is a reality outside (or beside) of our own.

But if there is a soul, if there is a spark or Qi or spirit that is not limited to our five senses, then God is possible too. And if God is possible then miracles are possible, by definition.

I am open to miracles. I am open to the hand of God in my life.

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my storyJesus rarely encouraged anyone to share their miracle stories, most likely to avoid the rumor mill and the masses looking to be healed physically but missing the spiritual context. And yet, specifically, the demon-possessed Gerasene, who wanted to become a disciple and follow Jesus was told to return home and tell his story.

The man from whom the demons had gone begged to come along with Jesus as one of his disciples. Jesus sent him away, saying,  “Return home and tell the story of what God has done for you.” [Luke 8:38-39a, CEB]

Apparently, Gerasa (although there is some controversy about the area where this exorcism took place), was a pagan region. When Jesus exorcised Legion (or the many demons), that evil entity asked to be sent into a herd of swine instead of directly into the Abyss. Although Jesus obliged, it is generally understood when the swine then raced over a cliff, that it represented the demon’s demise as well. They Abyss was their rightful “home.” At the same time, the swine herders raced back to the city to tell of of this event–not the wonder of the exorcism and the healing of the man, but the loss of their herds and their violent deaths. These men created an atmosphere of fear around the work of Jesus. When the crowd showed up, they came in dread, afraid of the next “miracle” and asked Jesus to leave them. They did not doubt that Jesus was powerful, they did not want to know how powerful.

And for this reason, I believe, the man who was healed was asked to stay and counter the stories. Only his own words would have the potential to influence others. His testimony could not be denied and the point of the miracle could be re-focused.

Each of us can only tell our own story.

There is an Australian comedian/musician and skeptic who has made quite a stir and made a lot of money mocking believers as well as “New Agers” but I think it’s primarily because of second, third and fourth hand stories (my cousin blah blah blah, etc.). He symbolizes many people in our world who see no reason for faith or the supernatural.

For this reason, I encourage each person to know and tell his/her own story, not the “teachings” or hearsay or Bible stories, just one’s own experience and how faith in God, in Christ, in Spirit manifested. In the end, that is all we have, this personal witness. It’s enough.

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right handThe most common reference to “right hand” placement is the right hand of God and the One on this side, that is the Son of Man, the Messiah, Christ Jesus. This is a place of shared power and signifies authority. This norm has carried down through the ages to the point that most “guests of honor” at a dinner table are seated to the right of the host. It is a place of And yet, in Psalm 16, there is a new take on this idea:

I keep my eyes always on the Lord.
    With him at my right hand, I will not be shaken. [Psalm 16:8, NIV]

I am moved by this proclamation and realize it should be mine each day. With it, I could give authority to God to move on my behalf and with it I could count on God’s presence to protect me, to guide me, and to support me. In addition to giving God authority, if I could practice keeping my eyes on God, symbolically speaking of course, I could focus my energy and direction, cast off distractions and, potentially, move forward without fear. Oh, what prevents me?

I remember back in acting school when we were introduced to a variety of circus skills, my favorite was tightrope walking because of the visual concentration required, to keep the eyes looking ahead at a single destination point.

But I also remember the story of Peter who walked on water, albeit briefly, as long as he kept his eyes on Jesus. Did he try it again? I always wondered. Did he remember the experience as a success or a failure? He defied, for just a few steps, the laws of gravity and science. He stepped outside the known dimensions of reality. But was it enough to believe?

spiralBut here’s a conundrum:
“You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore. [Psalm 16:11, Amplified]

And here, in the same psalm, I am now at God’s right hand, receiving the benefits thereof. An interesting circle: God at my right hand and me at God’s right hand: Oneness. That is the point. Fueling and being fueled, loving and being loved, giving and receiving, all at the same time. Strength to strength [Psalm 84:7].

 

 

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Painting by Solomon Joseph Solomon (1860-1927)

Painting by Solomon Joseph Solomon (1860-1927)

Samson had everything he needed to serve and lead. He was called from childhood, from the day he was born. He was a Nazirite: dedicated to God. But these gifts made him prideful. He lost sight of the true source of his strength.

“Samson fell in love with a woman named Delilah. The rulers of the Philistines confronted her and said to her, ‘Seduce him and find out what gives him such great strength and what we can do to overpower him.’ . . . “ [CEB, Judges 16:4-7a]

Did Samson make a mistake falling in love with the “wrong” woman? Apparently women were his weakness even more than his hair.

Delilah wasn’t the first time a woman betrayed him. Read Judges 14 where his Philistine wife [unnamed] beguiled him for the answer to a wedding riddle and told her relatives. That treachery ended badly with Samson taking revenge both in killing thirty random Philistine men and later destroying a number of his enemies’ fields and crops. The Philistines feared and hated Samson. And yet for the next twenty years, he continued to win victories with his strength alone.

Then Delilah, yet another Philistine woman, came into the picture. Her village elders offered her great sums of money for the secret of Samson’s strength. And so she double crossed Samson. Why couldn’t he see what she was doing? Why couldn’t he remember how it went the first time? Did he actually trust Delilah? I don’t think so. Pride consumed him. He could not imagine that God would allow him to be defeated. That lesson came hard when he was taken, blinded, and put to labor in prison, reduced to a stock animal grinding grain. He told Delilah the “secret” of his strength. But really, the secret was the hand of God. The hair was a symbol of the covenant.

Do I know the real secret? Or I have I fallen into Samson’s folly?

God has given us all gifts, strengths, and abilities. Certainly, God has given much to me but I take most of it for granted: my comfortable life, my health, my stage presence, my writing, my adopted children, my energy, my passion and enthusiasm, my long-standing marriage, my home, my job, my church; the list goes on and on. I am too comfortable I think. My gifts have become a norm like Samson’s long hair. As a result, I have lost my vision and gratitude for them and their purpose in my life.

Much will be demanded from everyone who has been given much, and from the one who has been entrusted with much, even more will be asked.” [Luke 12:48b]

Art by Cheryl Ward

Art by Cheryl Ward

Forgive me O God, for I have sinned in my plenty, fearful of less, but holding on too tightly to the cornucopia.

I remember, back in the high days of the Toronto Blessing (1994) when people were “catching the fire” and manifesting all kinds of strange behaviors (of course, lives were changed as well – I have no bone to pick with that revival experience), one of the popular phrases/prayers was to say, “more” Lord. They were asking for more of God, I know, but looking back, it also feels a bit narcissistic: give “me” more, touch my life, etc.  I suppose the ideal would be that God would give me more so that I might give others more. But I don’t see myself following through on such an arrangement. At least, not so far. There was a time I longed to be used of God in some miraculous way, as a conduit for healing or prophesying or wisdom . But I’m thinking, for the few who gained great popularity in those arenas, most of them went the way of Samson. With great power comes great temptation.

No, I don’t want that either.

I just want to be true to the Presence of God in me, to hold my hands and heart open, to speak truth, to forgive freely, to look and listen without comparing people to myself or to one another, to accept now with gratitude and pray for tomorrow with confident anticipation because God is sovereign. I don’t need to wait for my hair to grow long or my days to number into the seventies or eighties. Samson didn’t need to wait either. It just took him that long to figure it out.

Let this reveal have legs, Lord, and roots. Nourish my soul with your Breath. Today and always.

 

 

 

 

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givingCan you imagine it? The call had gone out to all the Israelites to contribute freely to the building of the Tabernacle, an extensive list of what was needed from gold to silver to bronze and precious jewels and fabrics. And over time, they collected more than enough. The people had to be restrained from giving more. What minister or leader wouldn’t mind being in that situation?

Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, because what they already had was more than enough to do all the work. [Exodus 36:6-7, NIV]

But that would be rare indeed. Instead, the issue of giving seems to be the bane of every organization, whether religious or secular. There never seems to be enough money to go around. Is it the lack of money really or is the projects we are hoping to fund? Are there more good ideas than there are resources?

Back in those days, there was only one primary task before them: the building of the Tabernacle and setting up the tools and arena for worshiping the God; that same God who saved them in the desert, who brought them out of Egypt, who showed them miracle after miracle. And in their midst, the evidence of God was still quite present: the cloud during the day and the fire at night.

What do we have? We have many, many good causes raising the call for donations. Many churches are also looking to build their buildings or their programs, to expand their reach, to broadcast their message. Humanitarians are looking to ease the burdens of hunger and poverty, inequalities and tragic losses. Those affected, either directly or indirectly, are raising consciousness about various diseases that need more research or children dying unnecessarily. Others are fighting causes to protect the unprotected, the weak or the disadvantaged. And still others are fighting for funds to raise brighter, stronger, smarter, and more valiant children, the next generation to whom a troubled world is being inherited. And still others are simply looking to brighten our world with beauty, art, and music, but lack the means to be effective.

All of these enterprises have value, some for many and some for only a few. Where do I put my energy? Where do I put my funds? To whom do I commit my dollars? My time? How do I choose? And what portion is appropriate? Is it just the sacred tithe of ten percent or more? What does my own family require or not?

I think sacrificial giving, which has become a real buzzword in the church, is a dangerous misnomer. It implies a painful aspect, giving beyond what one is comfortable giving. It implies that one’s own needs may not be met in the face of giving for the sake of another. The sacrifice is not in the giving itself but in the heart. It is giving out of commitment and belief that the gift will matter and will make a difference.

Giving may do better with intent and outcome. I mean, anyone can give a dollar to a homeless person on the street and feel some relief but the bigger picture has not been touched by the gift. If my heart is sincere about this person’s needs or situation, then the gift must go deeper and further. It simply must or it’s just a spray of pennies.

When the Israelites gave for the building of their Tabernacle, they knew that the one gold bracelets would be melted into the ton of gold that was used to cover the poles and the Ark and the table. They saw the gold every day and knew, one fraction was theirs. And it was theirs too. They gave out of a passion for the place in which God was present.

Passionate giving has power.

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