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Posts Tagged ‘abortion’

First of all, please understand, I am not an “out and out” advocate for abortion. This is not my point. In most circumstances, it is not a choice I would encourage anyone to make, the unintended consequences being far-reaching, unpredictable, and possibly heart-wrenching. And yet, I do not consider abortion murder either. Not in the way so many of my Christian brethren believe. For them, I am apostate.

With that said, please feel free to skip this post. You see, because I will not condemn the woman who chooses this path, particularly without full knowledge of her circumstances, her history, her heart.

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment.” [Matthew 5:21-22a, NIV] Isn’t the implication here, the “same” judgment?

“. . . For all have sinned and fallen short of the glory of God.” [Romans 3:23b, NIV]

“As it is written: “There is no one righteous, not even one; . . . [Romans 3:10a, NIV]

Are there people who abuse the legal right to an abortion, treating it like the “morning after pill?” Absolutely, and I find this grievous. But there is no law that doesn’t have abusers and liars. The more often someone abuses any law, the easier it becomes, not allowing the import of their choices to weigh upon their souls.

I know, there are many people I love and respect; for them, there is no time that ending a pregnancy is justified. They claim they speak for the innocents. I get it. But condemnation comes cheap these days, forgetting that no sin is worse than another, not really. Can we really walk in the shoes of the woman who must choose? To make the choice “illegal” will not make her journey any easier.

In other words, I am not the judge or the jury for a woman who seeks to end a pregnancy any more than I am the judge of lifestyle. I have friends of the same sex who have been in very long relationships while many heterosexual (even Christian) friends have cheated on their spouses and often divorced (all forbidden by the “letter of the law’).

“Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?” They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” [John 8:4-7, NIV]

It’s a dilemma and a mystery where to stand. I understand, intellectually, both sides of this dilemma, but, in the end, I have made my choice, one of mercy and grace (given to the very ones who don’t deserve it any more than I do).

When I look at the circumstances into which many children are born in the name of “righteousness,” I quake. Too many children are physically and emotionally abused by unloving adults; too many go hungry; too many are cast-offs and enter a life of resentment and paybacks for the misery of their childhoods. Is this an excuse? No, but it is a reality. Bringing a child into the world comes with responsibility and demands. This is one of many reasons, advocates support a mother’s right to choose – is she a fit mother? Is there a man or partner willing to share the burden of parenthood? Is this the best for the child?

In my view, there is not enough anecdotal evidence of “close-calls” for those adults who were nearly aborted, were not, and became gifts to society. Of course, God is God and anything can happen. But my feeling is that for every wonderful story, there are ten or hundredfold of sorrow. If it were not so, endless poverty cycles and unwed mothers would not be our society’s norm.

Best case? Teach people about longings. Teach both men and women of all ages about sex and why it exists, for joy, yes, but not just a one-night stand but a long-term, ever evolving relationship that is part of becoming parents. Teach people about contraceptives and give them away for free! Demonstrate love. Apply grace.

And let God work out the rest.

“Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” [Mark 12:30-31, NIV]

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orphan babyI can certainly relate to little Prissy in Gone with the Wind who says, “”I don’t know nothin’ ’bout birthin’ babies!” I don’t either, not really. Having built our family through adoption, this aspect of womanhood has eluded me. And yet I know, there is potential for great mystery and anguish; joy and sorrow.

Genesis 29:31, 33a, 34a, 35a
When the Lord saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. . . . She [Leah] conceived again . . . Again she conceived . . . She conceived again . . .

In the example of Rachel and Leah, it is the unlovely and cast-off sister whose womb is opened from the beginning and she bears four boys in a row while her sister remains barren. Each child’s name is a message to Jacob (who isn’t listening):

  • Reuben could be translated to mean, “see my misery” or “see, a son!” (as in look, pay attention)
  • Simeon means “one who hears” referring to God who heard her prayers, perhaps Jacob would too?
  • Levi could be translated to mean “attached,” in a way that Leah had hoped Jacob would finally attach to her as the mother of his sons.
  • Judah could be translated as “praise” which appears to be her final understanding, that children are about God, not man.

I discovered, after many years of tears, that my inability to bear children had to be accepted as a reality before reality could change. Once I could thank God for who I was and our circumstances, we could move on to adoption and discover the family God intended.

You would think, after the debacle of Sarah and Hagar (surely that story was told through the generations), the women would know that God’s timing was God’s alone and could not niggled with. But they did not. One sister thought the births would change Jacob’s heart and he would finally “love” her while the other wife resented her sister’s fruitfulness. But nothing good comes from resentment or jealousy or envy. . . ever.

Women have not learned much through the ages, I’m afraid. There are still women who intentionally invite pregnancy as a solution to  their problems (perhaps that boyfriend will marry her or that husband will stay closer to home). There are women who see pregnancy as a curse and continually interrupt that cycle through abortion and morning after pills. There are women who have babies without thought to the impact of that child on their finances and futures; there are women who bring children into the world in hopes the grown child will for the mother in her old age. And now, there are even surrogate mothers, who carry a child for someone else or women who defy nature somewhat by artificially inseminating a child or taking hormones to increase their chances of birth and unwittingly produce litters of babies.

I am not casting judgment, not really, but it’s all a bit out of hand. Just as there are pets languishing in shelters, there are unwanted children in foster care and orphanages all over the world.

They are the responsibility of us all.

Yesterday, the Russian government, once again (for this is not the first time) has placed into law a ban on Americans adopting Russian children. This was a strictly political move and shows little concern for the children themselves. When we adopted our daughter from St. Petersburg in 2006, her orphanage alone had over 150 children and it is only one of thousands of orphanages in the country. In the United States, in 2011, there were over 401,000 children in foster care, many of whom could be adopted.

Babies are amazing, no doubt. Making babies can be an act of true love. But we must remember, there is a future to every child born that must be embraced by all of society, no matter their color or race, their health or disability. A child born is part of the family of God.

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