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Posts Tagged ‘Christ’

The locust attack from the Abyss comes after the sounding of the 5th trumpet. The first four are equally devastating, from “hail & fire mixed with blood” to a huge blazing meteoric object as big as a mountain to comet-like star (or person?) that turns water to Wormword and a consuming darkness to follow. Not a good time to be hanging out on Earth.

Revelation 9:4
They [the locusts from the “shaft of the Abyss”] were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.

Of course, no one really knows what any of these images or trumpet blasts really mean. It could be representative of things to come, things that have already happened, or things happening now. I do think it’s a little amusing to read the various interpretations that specifically write with great sounding authority. But really, these are just ideas and “plausible” explanations. I don’t really believe anyone today has the inside track on these symbols and images.

And yet, I am intrigued by the idea of the seal of God. This, too, has many interpretations, some believe it’s an actual mark on a person’s forehead while others claim it’s a mark of obedience to the laws and words of God in the mind. Some view it as the antithesis to the “mark of the beast” which is described in some detail in Revelation 13.

But here’s all that matters to me: the seal of God is a mark of ownership. No one (and I believe this wholeheartedly) can “earn” the seal of God. It’s a gift. It’s a grace.

I have that. Now. Whether I will suffer or not suffer in some time of trial and tribulation, I don’t know. But I know I am God’s own, a follower of the Christ, in communion with the Holy Spirit within. There is no 666, no barcode, no QR code, no tattoo, no other mark that will change the God-mark on my heart. Amen. So be it.

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If you thought the wedding of Prince William and Catherine Middleton was a extravagant affair, just wait until the next royal or papal coronation. I reviewed the YouTube footage of Queen Elizabeth’s coronation in 1953: thousands and thousands and tens of thousands . . .

Revelation 5:11, 13
Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. . . . Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To [the one] who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”

This is the picture I imagine as John describes his vision of the throne, the lamb, the living creatures, the elders, and the angels, all singing, all joining voices in adulation. For John to be able to describe this picture, he is somehow separate from it, like a television camera. He is not in the event nor part of the event. He is an observer, a witness of a unique sort, a reporter.

Here in the United States, it is outside our ken. We have well attended inaugurations and there is a type of pomp but nothing on the order of Great Britain’s royalty. And now, with modern television, the numbers who are watching have multiplied exponentially. It is as though the the entire earth can witness these events.

This “heavenly” coronation image is the only way John can wrap his mind around and give image or voice to the importance of the moment. The Christ, who entered human form and by God-given power, was able to propitiate (satisfy or atone) for a previously made agreement or covenant that Human made with God and then broke.

This is not the stuff of soccer and Facebook, football and Miss America. This has to do with the fabric of creation outside of our three-dimensional sensibilities.

John did the best he could with what he knew.

In today’s world, we have other visionaries and artists who try to imagine or conceptualize this non-dimensional place or rather, an actuality. But we fall short. Instead, we have our own versions of celebrations and weddings and coronations in an attempt to capture the importance and wonder of a vow, a promise, a covenant, a new identity, a new responsibility.

Why do we have ceremony? Why do you? What is the message?

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Album cover: Through the Open Door by Michael Anthony Miller

When formidable times come, it is more difficult to hang on to the truth of God’s sovereignty. Circumstances overwhelm the big picture and pain distorts understanding. Evil plays its hand and mocks the hand of God, claiming apparent victory. But we must look for the open door . . .

Revelation 3:7b-c
. . . These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.

The supreme sovereignty of the Christ is captured in a single phrase about him, that is, the one “who holds the key of David.” The prophecies spoke of long lasting rule to the line of David in Israel. But even this rule was broken by imperfect rulers and inconstant followers.

While Jesus, the son of God, was perfect in plan and execution of God’s will, and now holds the key in perpetuity and rules humankind forever as the Christ.

This idea doesn’t sit well with human. We are a feisty, independent bunch and like our self-determination, despite the rocky outcomes (wars, rumors of wars, famine, uncontrolled disease, gluttony, murder, and conquest, just to name a few). We blissfully select presidents, prime ministers or simply allow dictators and totalitarians to rise up among us, but we (and I speak as “human” here) cringe or shrink away from the possibility of a divine God, a force unequaled on Earth, an entity outside of time but able to enter time at will. Why are we able to reconcile the one and not the other? Is it just too much science fiction?

There is an extremely traditional painting of Jesus standing at a door knocking, based on Revelation 3:20a, “Here I am! I stand at the door and knock. . . .” a verse used to indicate that Jesus, like a visitor, is waiting to be invited into our homes, into our hearts. It’s a kind depiction.

But I have a stronger image, that of the open door. This representation is not from Christ’s perspective, waiting to be invited in, this is from my perspective, an invitation to walk through with no strings attached, the invitation implicit in its openness.

It reminds me of a phrase I tell people from out of town, particularly those I like very much and I want to communicate my fondness to them: “Please, come anytime, our door is always open.” I want them to feel free to enter, whether I am at home or not, because I trust them with my home, my sanctuary, my heart.

Jesus trusts me in that way too. And you.

Christ Jesus has the authority to open the door and keep it open until any human can see it, believe it, and walk through it. On the other side is sanctuary.

I remember hearing a story about people who were locked up in cages for a long time but when the door was opened, they did not leave the cage. Outside the cage, all was unknown. Inside the cage, all was familiar. Fear held them inside. Love is patient and kind and waits.

The only bad thing I can see about this open door is the ability of traffic to go both ways. I would love to say I went through the door once and never turned back. Not true. I have stepped back into the old world many times but each time, the open door draws me back, the spirit of God draws me, and I find my way through again.

Come and see, the door is still open. Like the tomb, open. Be set free.

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A promise: return to my First Love and I will be given to eat from the tree of life, the most profound symbol of healing, strength, longevity, stability, and faithfulness.

Revelation 2:7b
“. . . To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”
[NKJV]

I have always loved seeing naked winter trees at sunrise or sunset, golden colors spilling through the gaps between the branches. There is a “recognition” or buzz that resonates in my hart and soul. I know this image, I know its meaning, I know it value. There is peace in it, the tree and the light.

Painting by Hyunah Kim

And to imagine, there is a God tree that crosses all of time and all seasons without shame or worry, without demands or needs, carrying the abundance of both fruit and seed. The Tree of Life is self-rejuvenating, it is neither male nor female, it is both.

The Tree is protected by God.

The Tree requires my commitment, my engagement, the Tree is a Christ image, and it is further sustained by my love.

The Tree of Life is part of the symbolism of the faith and thereby, part of its mystery.

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If the Christ is keeping me from falling, then the implication is clear: my tendency is to fall. Probably, I am more off balance than on, leaning at an edge. Without the centering power of the Christ, I will cascade, slowly or quickly, depending on my grip, into the pit, the valley, the quicksand.

Jude 1:24
To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—

I have just journeyed the Christmas season with little anchoring. I allowed the busy-ness of the holidays to pull me away from my center. Even church events became distractions instead of magnets, as well as shopping, wrapping, and food preparation – awesome Martha [Luke 10:40] activities – but little centering time. I discovered I can sing about the baby Jesus, I can listen to hymns, I can go to church and pray corporately, but it does not keep me from falling out of the Presence.

Like the woman with the issue of blood [Luke 8:43-48], I must be intentional in centering down with the Holy Spirit; I must reach out and grab onto to the cloak, the covering, the access points I have been given. Oh sure, God is gracious and merciful, and I am not condemned, but I have missed a blessing by not inhabiting the presence of Christ within.

Jude commends us to “pray IN in the Holy Spirit.” Some believe this phrase means to pray in tongues or other form of “spiritual” language. And I don’t discount these as possibilities, but I am more interested in the intent of praying WITH the Holy Spirit within. It is a joint effort, this type of praying, it is praying without boundaries, it is praying in unison, it is praying out of a relationship. It is divine. It is powerful. It is holy.

And from here, the soul is centered, the spirit is centered, and as a result, the body is centered, joined to the Spirit of Wholeness [holiness].

At this time of year, many begin looking to the New Year, with resolutions and goal setting. I have but one: to remain in the Presence of Holy Spirit who keeps me from falling.

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Don’t worry, I’m not interested in the “blab it & grab it” prayers or the prosperity gospel, and yet, John’s statements must be addressed on one level or another. Key words here for me are “confidence,” “according to his will,” and “we know we have.”

I John 5:14-15
This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

Confidence in approaching God implies a consistent and strong faith. It is a wholehearted acceptance that God is God, Christ is Christ, and the Holy Spirit is a gift, a living entity who shares my soul space, by invitation. As our pastor puts it, once we enter this new covenant, we are “under new management” full of grace and mercy.

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you [me] free from the law of sin and death. [Romans 8:1-2]

To ask, however, according to God’s will is a little trickier, at least, in my experience. In some areas, biblical text is clear and identifies God’s will (the ten commandments are a strong example). But, unfortunately, the Bible, glorious and complete, beautiful in both poetry and truth, may not be so easily interpreted when it comes to the questions of post-modern society. Oh, there are lots of folks who believe they have the inside certainty of God’s will, but not me. Just parenting three teenagers has been enough to show me how little I know. There are no assurances about learning issues, mood disorders, private vs. public education, and so forth. Instead, my confidence must rest in the more general promises that God makes about his care and love for the children . . .

All shall be well, and all shall be well, and all manner of things shall be well. [Julian of Norwich]

But for me, the true key to John’s letter about God’s Will and asking (in prayer), is the timelessness of God. For God, there is no yesterday, today, or tomorrow: it’s all now. And it is in this context that all prayers and answers must be understood.

If I am a believer (and I am), then God hears me and if, in confidence, I have sought and believe my requests are within the realm of God’s loving will, then it is done. . . . not it “will” be done, but it is done. The answer has been given.

We, and no, not just we in general, but “me,” … I get caught up in looking for the manifestation of God’s answers. I believe in a healing God, so I am too often crushed by the continued illness of others. I believe in a saving God, and yet I am sorrowed when Christ is rejected by those in need. I believe in a loving God, but I am caught off guard by the cruelties of human to human, or worse, believer to believer.

But today, I am reminded: what I can see with my human eyes and understanding does not change the facts: God is, God hears, and God answers.

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Photo by Sara Elizabeth

I understand that hate and love cannot co-exist but I never considered that fear cannot live with love either. That’s why “perfect love drives out fear,” they cannot occupy the same space. They are contradictions.

I John 4:18
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

And further then, fear is a type of anticipation of punishment. How I understand it today, I expect or deserve punishment/pain because of a behavior, decision, or lifestyle. I literally expect something bad to happen when I am afraid, that’s why the fear exists.

I am usually afraid of heights. Why? Because I subconsciously believe I will fall down, drop from that great height, and suffer immeasurably. My expectation is a negative result.

I become afraid in dark areas, small spaces, unknown neighborhoods, heavy wind, unanticipated illnesses, unfamiliar aches and pains, thugs, and so on. Each one, in and of itself, is nothing until I endow it with my fear and my anticipation of pain or loss.

Instead, I could be filling my heart with the love of that God who has promised all good, who has declared sovereignty in my life, who has made covenant with me through Christ.

The trick is to accept those circumstances that have created fear historically in my life and re-tool them by the presence of the Holy Spirit, that love agent in my soul, that abounding presence of Grace. I must learn how to release the fear. I am the one holding on to the familiar.

In recent days, I have been suffering with a condition called “dry eye.” It’s not life-threatening but quite annoying and of course, my old self has taken it to the worst case: blindness and loss. It’s not even a medical prediction that dry eye leads to blindness. This is the fear talking. Again.

Everything in my life, because of the best deal I ever made in my life, with the Christ and invitation to co-dwell with the Holy Spirit, everything is for my good: all of it and everyone who shares it with me. Such a simple equation.

I fear for my children’s future, but even that, I must place in a bubble and blow away. My love for them will carry them further than my fears.

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