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Posts Tagged ‘Galatians’

Back in the day, particularly for the Israelites, the Law was everything. The law was their standard, their crutch, their security, their hope. Why a curse? Because no one could follow every jot & tittle of the law, and for this reason, they participated in the rituals of sacrifice and atonement. That was the point. The Messiah was promised to be the ultimate reconciliation.

Galatians 3:10
And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.
[Amplified]

This was the proposed road for the Israelites. For them to accept Jesus as the Messiah, they had to accept one final sacrifice as efficacious and complete. To accept the Messiah and then go back to the old way, was restoring the power of the curse.

The second leap for the Jews who accepted Jesus as the Messiah was to accredit the blessings of Abraham (once relegated to their people alone) to the Gentile believers. The exclusive club was no longer a matter of birthright, history, or ancestry.

A single act reboot the system.

As a believer, I am confessing that the work of Christ is the restoration act between me and God. Where the door was closed, it is now open. I may enter the realm of God, the divine. I may participate in holiness. I am permitted to be in relationship . . . not because of what I have done (or not done) but because of who “He” is, that is, the Christ/Messiah for the world.

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Art by Walter Thomas Sacks

The path to Christ begins with the One God. The whole point of Christ’s presence in the world is based on the covenants, mandates, and promises of Yahweh. If there is no God, then Christ is a non-issue.

Galatians 2:20
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

I know there are a lot of people who struggle with the idea of the Christ as the “only” way to God. And who am I to say that this is definitively true. However, it is clear to me that it is a way that God provided, a way that was established in the laws of the Jews (a people group who worshiped that One God through time immemorial).

If God is in the “house” then Christ is the door. If someone else wants to try to get in through the chimney or the plumbing, who am I to stop them?

Besides, it’s not just getting in, it’s relationship. The way of Christ opens the door as well as providing an automatic translator. The Christ spirit cleans up the signal.

But, like the teenagers in our home, no matter how many times I say that I can show them how to do something easier, they want to try it their way first. That’s fine. Sometimes, we need to go through the process, the cycle of learning. I did the same thing.

But now I know. I chose this way of Christ. I accepted the offer. I want to see it through. Amen.

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It’s one of my struggles in the church as I go through this period of change in viewpoint. I’m in process. So I edit what I say around certain people who I assume will be offended. I don’t want a confrontation, or the backing away, or the widened eyes. And yet, how else does the “conversation” begin?

Galatians 2:12
Before certain men came from James, he [Peter] used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.

Actually, the key problem may be my assumptions about the “other.” Isn’t it these presumptions that keep me quiet? How can I really know what others think unless we talk about it.

But then, I hear my inner voice remind me that I’m not quite sure where I’m going with all this new information about Emergents and Missional Churches and Hipster Christianity. There is so much excitement in these frameworks as believers become more inclusive, more committed to the needs of others, more relational. A part of me enjoys confronting the “sacred cows” of the institutional church but I also don’t want to “throw the baby out with the bath water.”

Peter got a taste of the “new way” when Cornelius [Acts 10] called Peter to his house just after the Lord had given Peter those three visions of the sheet coming down from heaven filled with foods that Jewish law had always prevented him from eating. He was shocked. And yet, when Cornelius’s men appeared, he understood the vision and he went to the house, entered and even ate there. But that was before the gentile explosion. It was one thing to “let in” a few gentiles here and there but Paul was starting to bring them in my hundred and thousands. Maybe it was all happening too fast. I don’t really know.

Perhaps we all suffer from these fears now. The new stuff sounds good, but what about the traditions and the old ways? Haven’t those ways always worked before? Hasn’t the church always survived?

I’m not so sure. Has the church survived or has it merely continued to splinter off into a variety of cells (denominations) because of disagreements and revelations. The proliferation of denominations got so bad at one point that people thought they could solve the problem by having “non-denominational” churches. But soon, even those groups splintered and they created churches by affiliation (Vineyard, Calvary Chapel, Community Churches) and then a single church would develop “campuses” with closed circuit video of the pastor. Big was better, Megabig was best.

But that trend is now being confronted with smaller is better and may tiny (like house churches) is best.

Who knows? What is the church? What is the Body of Christ?

There cannot be only one affiliation or denomination or cell group that has the inside track of what it means to be the Body of Christ. There is but one litmus test: Christ crucified and risen, accepted by the believer as the propitiation of sin. The rest is interpretation.

I think it’s time for me to stop worrying about what people will think and just talk to them. The conversation must trust that Christ is the glue that holds us all together. The conversation opens the doors to our hearts and minds. It doesn’t have to be about “changing” someone’s mind, just connecting.

I have written before about the “sacred other;” if we entered every conversation with this in mind, our differences of opinion would not separate us. We would be free to enjoy the many colors of Christ.

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How do I convince someone that what I’m saying is the truth? I mean, really! People lie all the time. Show me a person who says he/she doesn’t lie and I’ll show you someone who is lying. It’s human nature: a slight embellishment, a minor distortion, a self-protection. And yet, when it’s really important . . .

Galatians 1:11, 20
I want you to know, brothers, that the gospel I preached is not something that man made up. . . . I assure you before God that what I am writing you is no lie.

How can I “make” someone believe me? Answer? I can’t.

“I believe you” must first be built on a foundation of trust. If trust is missing or lost, all bets are off. As soon as trust is broken, it’s a very long road back to acceptance. Betrayal is the antithesis of trust. They cannot co-exist.

In Galatians, Paul is trying to remind those churches of the bedrock he laid down for them while he was among them. Jesus did the same thing before his final sacrifice, he built trust and believability. He didn’t just walk up to people and say, “By the way, I’m the Son of God and I’ll be dying for your sins.” He would have been led to the nearest loony bin.

It’s really a simple equation: to the degree that I trust a person, it’s the same degree to which I will believe.

I trust God. I trust Christ.

But here’s what I’m thinking. The next time I don’t believe someone, I need to figure out what would change my mind. What is my criteria for trust? And the same in reverse. When someone doesn’t believe me, I must ask, “what do you need from me to believe me?” If there is no paradigm, then I can’t shift it. If the person cannot articulate what is needed to bring change, no change can happen. And that reality works both ways as well.

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Sometimes I hear people say they are doing this or that “for the glory of God” and I wonder, exactly, what does that mean? How can my puny acts glorify the King of the universe? Do I really have anything to offer?

I Corinthians 10:31
So whether you eat or drink or whatever you do, do it all for the glory of God.

As I considered this idea today, I decided it’s not so much that I’m doing one thing or another, but it’s all of me.

Some years ago, I got very interested in deaf ministry. I wanted learn American Sign Language and I wanted to learn how to sign worship songs. I studied for about two years and although I was never very good in basic conversations, I did learn a large body of songs. One of my favorite signs is “glory.” The arm is carried up and across the body and the fingers flutter like twinkling. And so, I think of the Glory of God, light that washes across the world.

As a believer, I have asked for the presence of Christ within me. This supernatural, mystical experience manifests in light–God’s Light. My transparency adds light to the glory. When I am in God’s will, when I am loving, when I am manifesting any and all of the fruits of the spirit, I am light as well. I am adding light to the glory light of God. I can be bright or I can be dim.

I dim the light when I go my own way, when I choose to act selfishly.

Let me say it again, more simply still. I am part of the light, by default, as a believer. Instead of thinking that I must do something for the glory of God this day, I need to realize that I am part of the glory of God. That is, until I choose unwisely or willfully sin or hurt another person. Then my light is shuttered like a theater lamp, the beam is narrowed.

For years, I have felt guilty that I wasn’t consciously saying, “This is for the glory of God” each time I started a project or left the house or taught a class or wrote an essay. It’s all for the glory.

And instead, I ask God to forgive me for the shallow times, for the shuttered times, for the sins.

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I keep forgetting who I really am. I mean, there is a core, where Spirit resides within, where the Redeemer mystery took place, and that nucleus is holy. And worse, in the same way I lose myself, I also lose the “sacred other”: same core, same potential for good.

I Corinthians 5:7
Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed.

If I could just hang on, daily, to the truth of the core, then the yeast of life’s challenges and bad choices wouldn’t find such a comfy environment to multiply. Instead of over-reacting to someone’s slight, I could draw on my shared center where the work was already done by the sacrificial lamb. I could forgive on the moment, instead of waiting for conscience to kick in later. Instead of replaying conversations, I could stay in conversation with the Spirit, a much more productive exchange. Instead of gossiping and tale-telling (oh, so cleverly), I could be building a new story with the God of Hope.

I am redeemed. I don’t have to be the ugly American, the chip on her shoulder worker, the judgmental observer, the pessimist.

Today’s yeast is no different than the biblical yeast: malice and wickedness. Do I really want that for my life? Do I want to allow my being to be consumed by this yeast unnecessarily? Or do I want to be that unleavened bread marked by sincerity and truth? [I Cor 5:8] The answer is a “no-brainer.”

Here’s what I have to do today: practice. That’s right. Practice sincerity and truth. Practice kindness and patience and self-control. Practice love. Believe in peace and joy and goodness. [Galatians 5:22]

These fruits are present already. They are the default harvest from the Holy Spirit within. The more I engage these fruits, the easier it will be to eat them and share them. Selah.

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