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Posts Tagged ‘heart’

Oil painting by Jonathan Queen

Oil painting by Jonathan Queen

Double mindedness sounds bad. It has varying meanings. In scripture, it seems to be more of a split mind, where one’s affinity or affiliation has two masters. But in the secular world, the emphasis is more on wavering (an inability to make up one’s mind) or a half-hearted attempt at something. Am I guilty of not just one, but both?

Come close to the one true God, and He will draw close to you. Wash your hands; you have dirtied them in sin. Cleanse your heart, because your mind is split down the middle, your love for God on one side and selfish pursuits on the other. [James 4:8, The Voice]

I am really growing to love the new Voice translation which has both an artistic element and a creative way of expressive the nuances of a passage. For this reason, my heart was struck heavily by this verse in James.

My own heart, carrying within it [still], those secrets, is fueling the split of my mind so that my love and dedication to God is being watered down by my selfish wants and wannabe.

Coming from the Greek word, dipsuchos, it can also mean “double-souled.” And suddenly the reality of this state clicks in. I invited the Christ Spirit to dwell within but I confess, I still want things to go my way. I have relegated the Spirit to a friendly helper, and standby magician, a comforter in times of stress, but have I surrendered the way to Spirit?

And here comes the wavering: surely, it’s time to really let go. Decide. Give God full rein, not half. Give Spirit freedom to reveal the intended me. This me would not be so quick to judge or lie or inflate my own importance. This me would not crave esteem and distinction. For all that would come from the soul of Spirit, the breath of God.

Verse 10 (also in the Voice) says, “Lay yourself bare, facedown to the ground, in humility before the Lord; and He will lift your head . . . ” More traditional translations say, “Humble yourselves before the Lord, and he will lift you up.” Not lifted to fame, but lifted in newness of a life, a singleness of purpose, a singleness of mind, a singleness of soul.

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The mark of God. In that day, this command was a monumental request, an everlasting mark on the body that could not be reversed. No male would enter this covenant lightly. No God would ask it without cause. The offer God was making was a forever offer. And then what happened?

Genesis 17:11; 13b
You are to undergo circumcision, and it will be the sign of the covenant between me and you. . . . My covenant in your flesh is to be an everlasting covenant.

Certainly, in today’s western world, circumcision is no longer seen as a mark of God. For modern generations, it has been a norm, perhaps a health issue, but primarily, a cultural one. That is not to say that all cultures practice circumcision, they do not. But even where it is practiced, in the United States, for instance, it’s not at the command of God.

But then, the covenant that God made with Abraham (his name change happened at the same time), did not, ultimately, go forever as a mark from God anyway. With the coming of the Christ, the mark of God had evolved away from circumcision (this is confirmed by Paul, who extended the range of Christ-knowledge to the gentiles who had never been circumcised). The plan for the everlasting covenant altered.

Perhaps even back then, this mark of the flesh had lost its significance. I do not know. But clearly, by the time of Christ and thereafter, it was no longer required for the gentiles who accepted Christ. And, as we know, this mark was never intended for women, even then. They were covered by the marks on the men who “covered” them.

But Jesus began raising the value of women, they were treated with more importance. Jesus had conversations with women and taught them.

So, what is the new mark of Christ’s covenant on our flesh? None. The mark is within.

Have I allowed this mark to change me? Is my heart, like the circumcised flesh of men in Abraham’s time, transformed by it forever? Or, is it just cultural?

Wasn’t this the point all along? “The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live.” [Deuteronomy 30:6]

 

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When God searches my heart, I believe it’s a cooperative effort. In other words, I don’t think God is lurking around my heart and soul without my acquiescence (not that God couldn’t, but doesn’t). If I practiced more mindfulness and stayed in tune with the Holy Spirit, the process would be deeper.


I Chronicles 29:9a
And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the LORD searches every heart and understands every desire and every thought.

I don’t believe God searches my heart like an airport full-body x-ray scan, where I am humiliated and exposed by the discoveries God might make about me. God is not looking for weapons of mass destruction or examining my heart just to find the mistakes and evil lurking there. Instead, God is teaching me about myself and about my Spirit-self. God is lighting up my interior.

Depending on my willingness to learn, God will do a basic search or a more advanced one. If I am closed off to the idea of transparency and truth, if my fears about my past and future are more powerful than my desire to know, then God’s search is less invasive. Holy Spirit, as teacher and guide, operates at my pace. I can choose to remain at a cursory level or I can open the closet doors, the cellar doors, and the attic drop down ladder.

This is a trust issue. The more I can trust God, the more likely I will go deeper into the heart of God within.

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From Holy Card Heaven online Collection

The Israelites were set to enter the promised land when Moses gave one last sermon (since he was not going with them) in which he warned them of the slow falling away that would probably happen. And yet, he also promised a God way to stop the downward spiral.

Deuteronomy 4:29
But if from there [Canaan] you seek the LORD your God, you will find him if you seek him with all your heart and with all your soul.

So many times, I have not recognized my own descent into old habits and ways.

How often have I successfully achieved my weight loss goal and then, slowly crept right back up again to the old weight or worse, a higher weight. I lose my tenaciousness after the goal is met. I stop paying attention. I listen to the wrong inner voice that gives me permission, “just this once” or “a little won’t hurt.”

But this same thing happens spiritually. When I experience those divine highs, it is often easy to lose sight of the way that got me there.

God is not the one who is far away. I am the one who turned aside. I lose my focus and become engaged in something along the side of the road. And soon, I am heading down a side path, picking up crumbs along the way, curious where it will lead even, but ultimately I end up in some brambles and the trail that looked so clear at first, is indiscernible.

At that point, what to do? I look up and see I am in uncharted woods. How do I seek God at that point “with all my heart?” What does that look like? When I am in chaos or depressed or caught up in a situation or relationship that is overwhelming, what is next?

That is the moment in which I must choose how to give up. But which kind? Will I give up to the moment and keep doing what I’ve been doing? Will I say, “what’s the point of trying anymore?” Will I eat the next ten pounds in resignation? Will I stay in an abusive situation? Or is there a different way to give up?

Seeking God with the whole heart and soul is a type of submission, a giving in, a giving up to a higher authority. It’s confessing my inability to fix, solve, or extricate myself from the moment.

This is the most dangerous juncture. This is the prayer point that can change everything — or not.

Each time I reach this point, the fear is almost overwhelming. If I really give this up to God, what will my life be like? Will I be the same person? What if I have to become a missionary and go to Africa or Uzbekistan or something like that? Will I have to sell everything and live with the poor in India? If I give God my heart and soul, will I turn into some right-wing Bible-thumping narrow-minded extremist?

Goofy, right? I’m just saying, that’s how my mind careens when I’m faced with true change. But, of course, it’s not like that at all. When I do pray in this letting go way, when I confess my weaknesses and my self-destructive choices, when I hand my “out-of-control” to God, slowly and methodically, the downward slide stops. Breath. And a new way is illuminated, sometimes dimly, sometimes in bright neon. But God’s promise is a faithful one.

Seeking God with my whole heart and soul is a prayer of confession and discovery. Like the prodigal son [Luke 15:11-31], my eyes are opened, and I am able to start the walk home, one foot after another. I become the small child who is learning how to walk, each step I take toward the arms of grace is a victory. And the angels rejoice.

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Anyone want comfort or rest? Then it is right here: God is greater than our hearts–my heart. God’s spirit occupies more of me than myself, if I so allow. Where many of today’s protest encampments are full of angst and anger, this occupation is mutually agreed upon and full of promise.

I John 3:19-20
This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.

But, as I tell my children, over and over again, “Ya gotta want it.” We all know, whether we are in our twenties or in our sixties, life is difficult. There are brick walls that rise up along the way and, in our own strength, we can either choose to climb over, break through, or walk away. Within the presence of God however, these life choices can be different. Why? Because living in the Presence, is walking out an enormous set of paradoxes, one after the other. The brick walls can shift before our very eyes, the pathways re-orient, the solutions morph, the night become day, the sorrow become joy.

In the presence of a Holy God, anything can happen. In the presence of a Holy God, I transform and I can stop the old games, the old scripts, the old desires. I can because I want, I desire to participate in this interior life.

OK, a lot of this is still theory. I mean, I am so sure that this is what can happen within, but I have not quite gotten the hang of it yet. I have not quite surrendered to that Holy Spirit. There are glimpses though, and that’s why I know it’s real. But then, like Peter walking on the water, I become fearful: it’s not the norm, it’s a different “matrix.”

This is where some of the “new age” folks are closer to the truth that the Christ-followers. We keep putting God in a box, as they say, or confine God to our limited understanding. We keep putting a white-haired, long-bearded man on the “throne of heaven” and teach our kids that God is like this – some white-robed Santa or friendly Zeus.

It is my own heart that limits the wonder of God in my life, that constrains the grace of Christ, that distrusts the benevolence of the Holy Spirit.

Lord, forgive me. I want to walk on water in your Presence.

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I am in the talking business. Honestly. Whether it’s in my current line of work serving the library public or my other life as an actress and presenter, or my private life of pure chatter, my mouth is in constant motion. How often has the flow from my heart been distorted without my knowing it?

James 3:8, 10 – 11
. . . but no human being can tame the tongue. It is a restless evil, full of deadly poison. . . . Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring?

As I contemplated these verses today, I kept going back to the birthplace of the tongue’s motion. After all, the tongue is but a tool; it’s not like training an animal that has some personal will, the tongue is a medium. No, the message is born in the mind and heart and whatever taming is done must begin there.

The mind bears the content but the heart carries the emotion. They work in tandem and can equally obliterate the results.

For this reason, the impetus comes across as a restless evil, with a range of anxieties and uneasy moments, with unexpected impacts like a meteor shower of the soul, the heart and mind react. They form a thought or feeling before it is registered in reason. They are the knee jerk of the patellar reflex.

The hardest thing for me to remember and to accept is the inevitable damage of the reflexive, restless discharge from my mouth as it colors everything else. Like the salty spring that salinates fresh water, so my ill-conceived words distort even the best message.

I am believing, as the heart and mind are transformed by the presence of the Holy Spirit, the tongue, poor stepsister, will respond to sanctification as well. But it has to be organic. Anything else will be a fake out and the words and intent will expose the truth within.

“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?” [Matthew 7:16]

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Artwork by Jo Smith

My mother used to tell me that my name, Irmgarde, meant “guardian of the hearth,” which didn’t do much for me as I didn’t imagine myself a homemaker. In later years, I discovered, my name actually means “guardian of a small enclosure.” This is what God does for my heart too.

II Timothy 1:12b
. . . because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.

Truthfully, I always think of that small enclosure around my set of close friends and family. I imagine a corral and I am standing at the gate, protecting them from harm, from predators. I am grateful that the Holy Spirit is standing just so at the entrance to my deepest places. This is my warrior King.

It’s part of our agreement. As I turn over my stuff and give God access to my closed places within, I am promised Presence.

We have a triune God (at minimum) to help us get a handle on the work that each entity might play: God, omnipotent and sovereign, manages the big picture (the life maps) while Jesus, the Redeemer, became human to empathize and experience life within the context of time and space and to create a Way to unite us with God by endowing us with the Holy Spirit who indwells any who will accept this arrangement, this gift, this promise, this mystery.

We are understood in all those arenas. . . . and probably more.

God embraces the surrendered soul. Jesus modeled surrender.

My challenge? To accept the paradox that surrender is security; surrender is strength; surrender is safety.

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