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Posts Tagged ‘heart’

I used to make the mistake of thinking that networking was about figuring out what someone else could do for me. Now I understand, true networking is about the heart. Networking is just meeting people, listening to people, and caring about people. Jesus was the best “networker” ever!

II Corinthians 12:14a
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. . . .

In years past, I have participated in a lot of mapped out “evangelism” programs that focused on getting the “client” (poor sap who answered the door in neighborhood canvassing), to YES. It was like a business transaction. It was my job to lay out the situation (sin) and what I had to offer to solve that problem. Accept Jesus and those problems will be covered by the blood and you get an all expenses paid trip to heaven at the end of the whole shebang.

It never occurred to me (back in the day) that “Evangelism Explosion” or the presentation of the “Four Spiritual Laws” or handing out bibles at the mall or tucking tracts into crevices at public places was a long way from relationship.

It takes time to reach the heart. It takes time to earn trust.

People who are in need of help do not require coercion or convincing. This is one reason people, who are poor, hungry, sick, and terrorized, respond easily to the outstretched hand of a loving God.

But our American culture is filled with “stuff.” We have bent ourselves to the lure and trappings of comfort and possessions. We are like two year olds: No! I can do it myself. I don’t need your help. Me. My. Mine. My way. More, more, more.

Who needs God when we have all the stuff? As long as someone thinks it’s about the stuff, he/she will not need to hear me.

I can only speak out of the heart for that is what makes me uniquely “me.” And in that time, I want to know that person. And if, in that exchange of selves, we discover a place of authenticity where I can offer the story of what I have experienced in Christ and how that relationship meets me daily at the point of true need, then that is a glory moment.

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There is a dramatic difference between the one who has been beguiled and the one doing the beguiling. Historically, I have used this word for its second meaning (to pass time pleasantly) and assumed its first meaning had a lighthearted coyness to it. Not so. It’s betrayal . . . and it’s intentional.

II Corinthians 11:3
But I am afraid that just as Eve was deceived [beguiled in Amplified] by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.

I don’t believe our children (whether they are sixteen or twenty-six) know they are being beguiled away from the faith. I see the world ensnaring them (and others) into believing they need all the “stuff.” They are bombarded with extremely convincing advertising that insists they are less because they need more: electronics, apps, screens, gadgets, clothing that advertises the store where it was purchased, ever-changing styles that make last year’s apparel uncool, high-powered jobs and income, and so on.

In order to compete, the “church” tries to lure these generations by using the same tools and tricks of the culture. Is that a good thing? I don’t know. Maybe. If young people begin to examine within and look for greater meaning, that has merit. Can it still be a bad thing? Does the end justify the means? I really don’t have an answer, I just have questions. It’s only the individual’s heart and soul that matter. The inner life, that inner discovery happens alone. No accoutrement is needed.

Betrayal is one of the deepest hurts of all. I have been hurt by people of the church.

We must be careful how we “woo” people to the Lord. A person should not be beguiled into the faith, as though following Christ is like taking a happy pill. It’s not.

The journey with Christ is not easier, it’s different, under girded with hope, assurance, and traditionally, with fellowship (other people who care and love). The end of the journey is known, but the path itself is still laden with challenges.

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In the end, there is only one person who can “make room” and that’s the individual herself. If someone else does it for you, it’s usually a violation of space. It’s no different with the heart.

II Corinthians 7:2a, 3
Make room for us in your hearts. . . . I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you.

I’ll never forget the time I moved down to Atlanta from Indianapolis. Mike and I were engaged and although we had hoped to find a temporary living arrangement for me, it turned out I had to move into his house. While packing up, I could tell there was a lot of stuff. I tried to warn him. He would have to “make room” for me and my belongings. It was a small three-bedroom house but I insisted he clean out one of the bedrooms for me.

But, like most men, he couldn’t foresee the amount of boxes I would bring or the chaos that would come from merging two adult households. Did he make room? He did not. So, the very next day, while he was at work, I cleaned out one of the rooms and put all of it in the TV room. I created space for myself.

Needless to say, he was not a happy camper. I thought he would be thrilled. I did all that work. I organized and moved and emptied almost all of the boxes from the living room and dining room and integrated my kitchen stuff into his (he only had 2 knives, 2 forks, and 2 spoons anyway). But I was “creating” room for me instead of allowing him to “make room.”

Friendships are the same way. There comes a point when we have to “make room” for another person in the heart. Sometimes, we have to open the doors and sweep out some of the old stuff to make room. We may have to get rid of things we’ve been holding onto for a long time.

When it comes to the things of God, it’s the same thing. We have to open up. We have to invite. God only takes up as much space in the heart as we allow. Unlike the dark side that creeps and steals and occupies wherever and whenever we’re not minding the space.

Help me today, oh God, to make room for more of You. Help me to make room for others. It’s time to clean house.

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There comes a time when a person’s principles will separate him/her from certain friendships or situations, either by choice because the circumstances are unpalatable or by the pressure of others. The question is whether the separation is a wall or a space.

II Corinthians 6:16-17a
What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” “Therefore come out from them and be separate, says the Lord.

Even though Jesus supped and interacted with “prostitutes and tax collectors,” these folks were not his daily diet. He still had to seek out solitude and silence. He needed time with God, his heart’s true home. He also needed time with his close friends with whom he shared his himself.

This scripture reference has been used for centuries to justify the creation of exclusive “societies” in the name of holiness. Convents and monasteries became the ultimate separation and for years; they thrived until humanity called out for help and slowly they came out and brought their faith to the world around them. It was a difficult change, a time to learn balance between separation and service.

There are other ways to separate. Simply an attitude or affiliation can be a dividing wall. For some, it’s like a badge of honor to maintain a list of things they don’t do: watch R-rated movies, listen to secular music, dance to a beat, look at nude paintings or sculpture, drink wine, beer or any alcohol at all, send their children to public schools, take communion in a particular way, baptize in a particular way, pray in a particular way, and so forth. The walls become thicker and taller over time. Unfortunately, if anyone crosses over or digs a hole through the wall, he/she is considered a reprobate. The wall is fortified.

Some of the extreme examples are the groups who have created compounds in the name of “community” where rules dominate, families inter-marry, and women are considered chattel once again. There are churches where membership is a complex ritual. There are religious groups where the “shepherds” determine whether two people marry or not, or whether a family should buy a car, or how much should be tithed. Yes, these are extremes, but their is separatism all along this continuum. They become an oppression.

How or what people do in the name of God can be diverse. How an individual is led to worship and honor God is a choice. But when these practices become a source of intentional alienation, something is wrong.

It is my heart that my life would be a flowing stream that can break down walls but also create pools and coves of safety. I don’t ever want to become a stagnant pond in the name of “holiness.”

He [she] is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither.
Whatever he [she] does prospers. [Psalm 1:3]

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Who is the god of “this” age. Paul referenced the power of the god of his age who blinded the mind and heart, is it the same god? Is this that scrappy scapegoat “the devil,” or is it we ourselves? Aren’t we mini-gods, manipulating the world around us with our knowledge and discovery?

II Corinthians 4:4
The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.

In an age where logic and science rule, evidence and observation reign, is there room for faith in paradox and the miraculous?

How do we believe in mountains can be moved by “faith as big as a mustard seed?” How do we believe that the Lazarus’s of this age, can rise from the dead by command. How do we embrace the peculiarities of Christianity where the meek inherit the earth, turn the other cheek, die to live, give to receive, and so forth.

In Mark 10:50-52, Jesus asked the blind man what he wanted. It was up to the blind man to actually ask to see.

Lord, where I am blind, allow me to see.

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With each day that the veil of my heart is down, the more accessible and available I am for transformation and change. Isn’t that why I keep pulling the veil back up? Transformation is not easy. Old things must pass away and the new is unpredictable.

II Corinthians 3:18
And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

I have always considered myself as some kind of agent for change. It’s even part of my personal mission statement, “to inspire meaningful change . . . ” But when it’s my own change, my own transformation, I am a little more reluctant. Oh, I can change my hair, my weight, my clothes, and all the other external trappings. I can change my job and change my tasks. I can change the way I work. But in all of those things, I am in charge. I control the change.

The next step in my Journey requires a submission to the work of Holy Spirit. It’s moving into something more unfamiliar. It’s giving permission to the relationship I have with God to manifest differently.

What does it really mean to be a believer, to love God with my whole heart, soul and mind? What does it really mean to love others, to love my neighbor as myself, to love unconditionally, to the love the unlovely (an not just on a mission trip, but every day).

My theme song for many years has been, “Refiner’s Fire.” But the dross is so familiar, so comfortable, and yet so meaningless in the bigger picture.

I’m still afraid.

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A veil can work two ways. It can protect what is within from outside eyes, but it can also hinder seeing clearly. Which veil do I still wear?

II Corinthians 3:15-16
Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away.

I can attest that I experienced a literal dropping of a mental veil when I read the New Testament through for the first time back in 1979 and as a result, acknowledged that Christ was real and had accomplished that mysterious feat of covering my sins with His blood sacrifice and reestablishing a way between me and God. One day the whole thing was gobbledy-gook and the next day, I saw truth in the words. The dropping of that veil was an enlightenment.

But I wonder now, if I haven’t raised a different kind of veil. Much like the Middle Eastern hijab or burqah, am I still hiding behind a veil of the heart? Am I concealing myself from people around me? When I consider the glory within and how I have shuttered it, isn’t that just another description of the veil?

For glory to pass through, the veil must be down. For love to pass back and forth, the veil must be down. This is about transparency and authenticity. This is about trust.

Over the years, I have struggled again and again with disappointment. It’s been a powerful clip-on for the veils in my life. To keep out disappointment, I push away dreams and hopes. To keep out fallible people, I raise standards. To shield myself from the judgment of others, I send out my own arrows of judgment (the best defense being a strong offense).

It is not the way.

Give me courage this day to drop the veil and to reveal myself and with me, the glory that is Christ Jesus. I believe Jesus was comfortable in every setting and with every kind of person because he was open, he was veil-less, he was accessible.

This is my passion for today.

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