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Posts Tagged ‘Holy Spirit’

Here was the plan: Jesus would come to Earth and do his best to explain/demonstrate the whole Spirit thing and then sacrifice himself to wrap up and seal the covenant. Promised result: the eyes of our hearts would be opened wide and we could live likewise. Actual result: we’re still discussing it.

Ephesians 5:25b, 27
. . . Christ loved the church and gave himself up for her to make her holy. . . and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

Here’s another word picture for all of this: the high rise window washer who puts himself in great danger to clean the windows so that light can be seen both in and out. But then we shut the drapes.

I have everything I need to enter the story life that God intends. I have the body, the circumstances, the family, the nation, the neighborhood, the friends, the talents, the washed windows . . . (all the layers of my drapes are on the inside of the windows).

The light is there. I made covenant with Christ thirty years ago. I am in the Body. I am loved by God.

During this time of fasting, I am slowly opening my drapes, one by one.

While the light of God might be more like the sun, shining brightly with heat and energy everywhere, the Holy Spirit is radiant and glows, permeating the dark spaces with steady but gentle light.

There is radiance and there is holiness within me. Like the last day of school before summer vacation, I want to open the doors and allow it all to pour out.

(FD 10)

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If love is a type of submission, as I believe it is, then that is the best place to start with this controversial passage about wifely submission. You see, if ALL are to submit to one another, why must the “wife to husband” submission be “greater” or more submissive as some people imply?

Ephesians 5:22, 24
Wives, submit yourselves to your own husbands as you do to the Lord. . . . Now as the church submits to Christ, so also wives should submit to their husbands in everything.

I’m still taking baby steps when it comes to loving as Christ loved others. Here’s my theory: if I can love/submit to my husband a fraction of what Christ models for me to love/submit to everyone, we’ll have a transformed marriage.

The same habitual sins I experience with others in my daily life are magnified at home. For instance, if I judge others, even people I don’t know in the grocery line or sitting in a restaurant, is there any surprise that I judge those closest to me?

Probably, the love/submission relationship was supposed to be easier with our mates, after all, we’ve made a promise to love them, to cherish them, to stand beside them through joys and sorrows, to create families, to build a microcosm of the Church (i.e. Body of Christ). Instead, we build mini-cultures that reflect the culture in which we live. In some families, that means an environment of greed, ambition, violence, mistrust, disease, and manipulation.

I missed something along the way and forgot that my own husband is “sacred other.” He is Holy Spirit illuminated too. And that is the One to whom I am to submit within him. It is not the veiled man, but the core that is holy. And it is the core of man that is more than worthy of love and yes, even submission.

Some of his veil I caused. When two people hurt each other or become estranged in any way, the darkness covers the light within on both sides. I have been looking through two layers of sin: my own and his.

It’s a uncertain business to begin peeling the layers of “outer self” in a relationship while the other is fully clothed and protected. But I am pretty sure that “outer me” cannot love/submit to anyone in the way of Jesus.

Today, I have intention and mindfulness with love and submission for the Holy Spirit.

(FD 9)

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This verse precedes several verses that have been held in great controversy, particularly by women. I am no different. But before I get there, I think I have slid over this first verse that actually stands alone: submit to one another and why . . .

Ephesians 5:21
Submit to one another out of reverence for Christ.

I don’t think anyone would have trouble with this verse if it said, “Love one another out of reverence for Christ.” But, because the word is translated as “submit” or “to be subject to,” we get a little hinky about it. It sounds like doormat material. But, isn’t love about submission?

Unlike the idea of “one-upmanship,” a believer is to practice, “one-downmanship.” It’s seeing enough good in another to give him/her the opportunity to rise up, to go first, to try first, to speak first. It’s about valuing other. And that’s love, isn’t it?

In business, managers are encouraged to give credit to the team, to lift them up, to count their praises because it’s the team that makes the whole operation work better. It’s the ones on the frontline who make the leaders look good. A supervisor who praises his/her staff profusely (and authentically), is usually much appreciated and much loved by that staff.

It is no different in daily life with people I encounter every day.

Why does Paul tell us to do this? If we submit and love others, the Christ (that anointed One) will experience our reverence. And we do it because we want to show reverence. We want to be in that place of holiness.

Two Rivers by Mark Bausch

When I read about wisdom, I am told it begins with the fear (reverence) of God. Now, I get a detail, (again) if I submit/love (look to the very best in) others, then I can enter that reverent place. I am in a confluence with Christ. And that is pleasing to the Holy Spirit within.

I can’t make someone submit/love me. I can only do my share. Granted, it’s supposed to be mutual. But just because I’m not getting that sweet treatment doesn’t give me permission to act differently.

This is what so many of us fear. If I “submit,” what promise do I have that the other will submit to me? Answer: no promise, no guarantee. In fact, the other may never reciprocate.

But submit/love comes from a place of personal strength backed up by the power of the Spirit within. Jesus was the ultimate example in submission/love.

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This is pretty straightforward: give thanks for everything. But, over the years, I have lost the context of this phrase and as a result, it has become cliche. Why do I give thanks? To be filled with the Holy Spirit–to experience relationship with the Holy Spirit.

Ephesians 5:20
. . . always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Giving thanks is a type of submission, an agreement with the giver. When I give thanks, I am in partnership with the God who I have invited to guide my life. I may not understand what is happening, but this mandate insures I enter my life with open eyes.

This is my life today. These are my burdens. This is my joy. This is my sorrow.

And when I scorn these gifts? I grieve the Holy Spirit.

The Holy Spirit was given to me to “have my back.” There is nothing in my life that cannot be faced with the Holy Spirit–it’s God within, for heaven’s sake. That’s the promise. That’s the whole point.

So, now the real challenge: God teaches and I am asked to practice this day. Not in any fake way, but truly, with understanding, I give thanks for this day.

(FD 7)

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God's Light by Max Ash

God is light [I John 1:5]; God is love [I John 4:8]. And I am offered a chance to live my life in the circle of both: light and love. I ask for God’s indwelling and both are available to me. So, why do I continue to shutter the light and edit the love? Why do I “kick against the goads?”

Ephesians 5:8-10
For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord.

This is the prayer that Mother Teresa and her Missionaries of Charity would recite each day (by John Henry Cardinal Newman)

Dear Jesus,
Help me to spread Your fragrance everywhere I go.
Flood my soul with Your spirit and life.
Penetrate and possess my whole being so utterly,
that my life may only be a radiance of Yours.
Shine through me, and be so in me
that every soul I come in contact with may feel Your presence in my soul.

Let them look up and see no longer me,
but only Jesus!
Stay with me and then I shall begin to shine as you shine,
so to shine as to be a light to others;
the light, O Jesus will be all from You;

none of it will be mine;
it will be you, shining on others through me.
Let me thus praise You the way You love best,
by shining on those around me.
Let me preach You without preaching,
not by words but by my example,
by the catching force of the sympathetic influence of what I do,
the evident fullness of the love my heart bears to You.
Amen.

It’s a process, that’s why. It’s a daily prayer, a daily unveiling, an awareness, a practice.

I’m thinking this is more difficult alone than in a group. The whole point of fellowship with other light-minded people is to help keep the light shining, to fan the flame, to encourage the embers, to light the darkness.

“Kindle in me the fire of your love . . . ”

(FD5)

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This phrase about grieving the Holy Spirit has always jumped out at me. Reverend Spurgeon said, back in 1859, that causing grief touches even the hardest hearts. But today, for the first time, I linked the cause directly to my mouth.

Ephesians 4:29-30a
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God . . .

This revelation really clenches it for me: I must include “unconscious talking” into my fast.

I can just imagine the Holy Spirit within me, covering ears and thinking, “I can’t believe she really said that!” And then, crying. Doesn’t crying go along with grief?

Sometimes, there is anger too, and disappointment. There is helplessness in grief, because there isn’t much one can do to change the situation. And with grief, there is pain.

When a person is sorrowing, it is because of loss. And in that loss, there is love. But it’s love that is cut off, stopped, quenched, unresolved, blocked. . . for whatever reason.

So, whenever I speak out-of-hand, or gossip, or judge, there is a loss that happens there too. I am inching further away from my center where the Holy Spirit dwells. And the Holy Spirit is calling, reaching out to me, warning me, crying for me, whispering to me, but I am too focused on the outpouring.

Unlike fasting from food, which is relatively easy since the body is pretty good about reminding me about three to four times a day, “Hey, didn’t you forget something? Food! I need food!” But to fast from blabbing is more difficult. There won’t be any help for this one. It will be about mindfulness. It will be about “practicing the presence” of God. It will be about thinking before I speak. It will be about slowing down. It will be about listening.

And maybe, just maybe, if I can submit to this discipline, even for a short while, I will hear the angels singing after all.

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The hardening of the heart is a spiritual condition. In our culture, we think of it as someone who is cruel and unfeeling. While in scripture, the hard heart can still feel but only through the body, hence, the tendency toward violence and pain or sensuality and lasciviousness. It is the spirit encased in stone.

Ephesians 4:18-19a
They [unbelievers] are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality . . .

For teenagers, we see hardened hearts manifesting in eating disorders, cutting, and other abusive behavior because they are trying to “feel” something. When and how did their spirits lose touch with God? Youngsters usually experience a sense of God through the parents first. If they are absent, uninterested, or hardened themselves, the foundation is laid for walls of protection to rise. Our culture is another layer of bricks and stones in this process: the constant exposure to violent stories, abuse, horror, and the “objectivity” of women and men through pornography. Loss, grief, and disappointment are additional bricks. Unrelenting poverty, hunger, and deprivation can also build layers of stone, particularly in our culture where privilege, comfort, and luxury are dangled before us every day.

There is no human remedy for a hard heart. I know, because I have been there. Isolated as an immigrant family, the death of my father at an early age, a working mother who was mentally unstable, the ingredients were all there for steeling the heart. I hurt a lot, I cried a lot, I defied authority, I self-medicated, I lied, I cheated, I dabbled in the occult: all of it in the name of searching for something I did not understand.

Only God and the Spirit of Christ within can break through the hardened layers of the heart. It is a process and not a singular event. Becoming a follower of Jesus is only a starting point. At my decision, I was able to shut down some of the 3-D sensations and realize there was another way to reach Spirit.

Sensitivity to the Spirit of God is sweet and as the heart melts in God’s Presence, other “feelings” are not as powerful, there is less striving. This is the journey of peace.

A Christian can go through all the motions of being a Christian and still have a hard heart. I did that too.

It is the best work of the Holy Spirit and I am reminded this day to invite the Counselor within, to keep my heart sensitized and soft and tender towards God. Love comes from a tender heart.

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