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Posts Tagged ‘hope’

winter treeI thought I could write today. I thought I would title this post, the Widow’s Lament, but really, to what end? I am forging on, for good or ill, the way I usually do, with busyness and tasks. In this way, I can push back the other, that unnameable thing some call grief, but the word barely scratches at the guts of the experience.

Williams Carlos Williams wrote a beautiful poem entitled the Widow’s Lament, but it also carries the hope of renewal within it, set in the spring. For me, it is still winter, cold short days and bitter wind and frozen tears falling white.

I sought out scripture about widows, and we, like orphans, defined by our aloneness, are cast upon the body for care and love. I am grateful for it, I can say that plainly for my capable self is perilously close to shattering her illusion. Keep busy. What is worse? To collapse under the weight of it all and cast one’s being into the flurry of well-intentioned voices and pursuits or brave it well by appearance and lose support? Where is the middle ground? I am not a blubbering mess, not really, but I am also not a tower of strength. Stay close, my people, the way is long.

True devotion, the kind that is pure and faultless before God the Father, is this: to care for orphans and widows in their difficulties and to keep the world from contaminating us. [James 1:27, CEB]

I found these words, I dedicate them to my children, that they might know something of the truth (written by Lauren Bacall, at the death of her beloved husband, Humphrey Bogart):

A new beginning for me, the making of a life without Bogie . . . And from the time of his death–and more and more–his teachings have permeated by being. With each passing year I find myself repeating more and more often to my three children and to many of my friends his words of wisdom . . . how two become one and is that one way people live on after death? . . . So imagine my shock when I realized, at the tender age of sixty-five, that with all the above, the final truth is this: I live alone. I need a reason for all that I do, not just fill my days but to unleash my energy, to make me feel warm, that I matter, to satisfy my emotions. When I travel, which is often, who do I buy things for? My children. to whom do I send postcards? My children. Who do I call? My children. they are my connection. My connection with yesterday, today and tomorrow.

And so I imagine it will be (and is) with me: my children and my God and the people who love and need to be loved.

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I wrote the obituary for Mike, it’s below. I thank you all for the prayers of family, friends and neighbors. I am in awe of the touch of love through eyes and arms and words through people, whether they were close to me (or Mike) or not, every touch matters. I see that now in a way I never saw it before.

Right now, I know this one thing. Mike was a healthy man with no history of heart disease. His death was both out of his control and mine. And for this reason, I understand, Mike’s passing is part of the journey set before me and my young adult kids;  we must all walk this road in faith and trust. We cannot know what lies ahead, but I rest in my God as best I can although this night of sorrow is long. I am so grateful for the presence of the Holy Spirit from whom I draw my hope.

The Obituary

Mike headshotMichael Leigh Brown died Saturday, Dec 13, 2014 of a massive heart attack at home; he was 64. Mike was born and raised in Atlanta, Georgia, the youngest son of Vernon Stockton Brown and Lina Snead Brown (both deceased). He attended the University of Georgia, served in the U.S. Army at Aberdeen Proving Ground, worked at Georgia Public Television, and in 1982 married his beloved wife, Irmgarde Berzins Brown. In 1987, he moved to Havre de Grace, Maryland and began his 27-year career at Aberdeen Proving Ground as a television director and videographer. In 1997, he and his wife adopted two children, Arturs “Kip” Brown and Vernon Sergei Brown from Riga, Latvia at ages four and five; seven years later, they adopted Liliana Victoria Brown from St. Petersburg, Russia at fifteen. In addition to his creative work for the government, Mike donated his time and talents to both Mt. Zion United Methodist Church in Bel Air and more recently, Restore Church in Havre de Grace. Mike participated in several para-church organizations: Kairos Prison Ministry, Walk to Emmaus, and Cursillo. Mike volunteered at two orphanages in Africa: Children of Zion Village in Katima, Namibia, and Village of Hope, Zambia. He and his wife were leading a team to Africa in the fall of 2015. Mike was a man of faith who walked out his beliefs by working for the good of his community, both near and far.

Mike used his video skills to create personal projects (see his YouTube channel, vydeoynkhorne), record family and life events, as well as church activities. Mike was a history buff, a Robert E. Lee re-enactor, a regular blood donor to the Red Cross, an avid reader, a conspiracy theorist, an investigator into the cryptic, and a champion for ambidexterity and healthy living.

Mike is survived by his wife, three children, and brother, Vernon Stockton Brown, Jr. and several cousins, nieces, and nephews.

Visitation with the family will be Thursday, December 18th, 2 – 4 pm followed by a Memorial Service at 6:30 pm at St. Patrick’s Fellowship Hall at 650 Pennington Avenue, Havre de Grace, MD. There will be no viewing as Mike requested his body be donated to science. In lieu of flowers, the family has requested that donations be made to the benevolence fund of Restore Church, Havre de Grace [https://restorechurch.cloverdonations.com/give-online/] or one of the orphanages he supported.

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Photo by Steve Fraser

Photo by Steve Fraser

Throughout history, the Word has had the power to “light the way:” scripture, inspired by God in both the Old Testament and the New. Words handed down to us through story, heroes and villains, miracles and inheritance. The Word, then, a written and verbal account of the presence of God among humankind, given to enlighten our own actions and choices, to give examples and a path toward righteousness; a template for living and a warning in the face of evil. We acknowledge: Your word [God] is a lamp before my feet and a light for my journey. I have sworn, and I fully mean it: I will keep your righteous rules. [Psalm 119:105, CEB]

God gives and we must respond, or at the very least, I am compelled to answer. This psalm, the longest single chapter in the Bible, whose author is officially unknown but most assume that either David, Ezra, or Daniel wrote it. The overall message? The Word of God is all-sufficient.

Can I swear to that and mean  it? Can I keep the laws of God? Not all, for sure; and maybe not even the ten. But if I could just fasten my heart on to the two most compelling “Words” from God, two key laws, two commandments that hold within them, the entire Law of God:

‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’  [Matthew 22:37-39]

These two would light my journey indeed, each and every day, if I allowed them to do so, if I surrendered to their Truth and embraced them wholeheartedly, they would shine the brightest.

But I cannot. I don’t. “Woe to me!” I cried. “I am ruined! For I am a man [woman] of unclean lips, and I live among a people of unclean lips . . . ” [Isaiah 6:5a, NIV]

And for this reason, I cry out to my Jesus, that One who always knew and knows that I cannot follow that path on my own, no matter how much I want to do so today, tomorrow I will go astray. This I know, this I have seen in myself. Only One can cover me, can make the path wide enough for my weaving heart. Oh Jesu, my Savior, the propitiation for my weak resolve.

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blessingToday I have decided to memorize a blessing of words and love for anyone in need. I discovered this passage today in Colossians.

Because of this, since the day we [I] heard about you, we [I] haven’t stopped praying for you and asking for you to be filled with the knowledge of God’s will, with all wisdom and spiritual understanding. We’re [I am] praying this so that you can live lives [a life] that are [is] worthy of the Lord and pleasing to him in every way: by producing fruit in every good work and growing in the knowledge of God; by being strengthened through his glorious might so that you endure everything and have patience; and by giving thanks with joy to the Father. He made it so you could take part in the inheritance, in light granted to God’s holy people. He rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. He set us [you and me] free through the Son and forgave our sins. [Colossians 1:9-14, CEB]

So often, people ask for prayer, at the conclusion of a meeting or on Facebook, or even in the hallway at work. Please pray for me and I, being the dutifully believer, say that I will. But how often do my good intentions slide by and I forget that name or that circumstance. This short prayer covers so much and if I am able to put it to memory, it can be in my mind and in that moment. It’s a complete blessing, full of the riches of promise and good will, grace and hope. And so, even right now, whoever may read this post, know, that I offer these same words to you.

All of these things I pray , in the name of Jesus, who is “the image of the invisible God” [Colossians 1:15].

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stillbornI just finished reading An Exact Replica of a Figment of my Imagination by Elizabeth McCracken at the same time I read David and Bathsheba’s story of their own first child, who only lived seven days before dying as foretold by the prophet Nathan for David’s illicit with relationship with Bathsheba and ordering the death of her husband in battle. Both stories capture a view of grief we rarely see.

He [David] answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The Lord may be gracious to me and let the child live.’  [II Samuel 12:22, NIV]

For McCracken, the newborn infant, nicknamed Pudding, was their first and neither she nor her husband broke any laws or treated Pudding with anything but ultra care: the right foods, the right rest, the right attitude. It was a pregnancy made in heaven. But then, near the end of her last trimester, Pudding stopped moving, at least it seemed so to her. Many thought she might be overreacting (they were living in France at the time), and she was sent home. However, by the next day, her own concern pressed the issue and she sidestepped her midwife and went to the doctor’s office where it was discovered that the child was, indeed, dead but McCracken would still have to bear this lifeless child into the world. The depth of her pain and anguish are laced throughout this slim volume.

Back in the day, when I was still performing my one woman show, Pente, one of the women in that quintet was Bathsheba because her story is minimized in scripture; her grief and loss are summarized in the single line, “Then David comforted his wife Bathsheba, and he went to her and made love to her . . . ” [vs 24a] but I believe McCracken’s tale captures a more realistic picture of a mother’s heart and the depth of her pain.

But getting back to my selected scripture, it is intriguing to me that David, who knew that he had sinned and who knew that Nathan was a formidable prophet whose words always came true, pressed into the 7-day period of prayer and fasting and, undoubtedly, deep confession. As long as the child lived, David did not give up even the slightest sliver of hope. David could not change what he had done but he could surrender his helplessness to God, who could still change the outcome. God’s outcome is never fixed in time. And yet . . .

The child died.

And David could do nothing more than surrender again.

We have choices beforehand, before the inevitable happens. But once tragedy strikes, whether deserved or undeserved, we only have our response to God. The pain is still there but can be muted if we wrap it into the embrace of God. Grace lives.

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Everyone Forever, painting by Minako Abe

Everyone Forever, painting by Minako Abe

I am reading through the Bible in a year. I’ve done it before. Sometimes, it feels a bit of a drudgery, particularly I Chronicles. But in this chronological plan, I get to mix up some of those dry passages with the Psalms, thoughts that always move me, either to my knees or to gratitude. Today, these words resounded deeply:

But the Lord’s faithful love is from forever ago to forever from nowfor those who honor him. . . . [Psalm 103, 17a, CEB]

Forever — endless — infinite — eternal. These are God words. In fact, it is only God who can calmly say, “always,” and mean it. And because I am devoted to this forever God, I can surrender my irregularities and my sometimes and my good intentions. I can trip and fall and rise again. I can start over again–and again–if I have to. I can claim a grace that only an infinite God can give freely. I can fail and I can succeed.. I can weep or laugh. I have been loved since the beginning and I will be loved until the end. I am a child of God and beloved.

Both Psalm 103 and 104 begin this way: “Let my whole being [soul] bless the Lord! . . . ” [CEB] That is my prayer today.

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bitternessOnce again, I am visiting the book of Ruth. I know this story well, having performed a one woman show for several years as the character of Ruth. But now, as I approach the latter part of my own life, I am more drawn to Naomi’s role.

“Don’t call me Naomi,” she told them. “Call me Mara,because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty.” [Ruth 1:20-21a, NIV]

I have many besetting sins, as we all do, but one of the most tenacious sins is disappointment. That’s right, I call it a sin. It is my warning bell, for out of it I have seen full blown bitterness grow. Disappointment fans the flames of bitterness.

NaomiNaomi had a good life. She had the security of a husband and two sons who would care for her in her old age. When famine struck their land, the family traveled to a neighboring country to start over. Even though they had lost much in the famine, they were still a family. She could endure as long as they were together. But of course, that was not how it turned out at all. Instead, her husband died. And although she had her boys and their new wives, within ten years, the sons died as well. How could this be? All of her dreams and hopes were crushed. There were not even grandchildren to hold the family together. There was no family at all. She sent the widowed daughters away.

Despite the loyalty of Ruth, who traveled with her, Naomi lost hope. (In fact, I could imagine Naomi considered Ruth, a Moabitess after all–a foreigner, nothing but another stone around her neck.) Naomi’s deep disappointment in the outcomes of her life drove her into sorrow, grief, even despair and from those, she blundered into a growing bitterness and resentment toward God who she believed took everything away.

I can’t say my life ever hit such a deep abyss. Besides, I live in a country and in an era where women can be resilient, self-sufficient even. I am not at the complete mercy of a patriarchal society as Middle Eastern women were of that day (and some still).

And yet I have battled with my God. As a long-time believer, I imagined my life would turn out differently. I thought my aspirations had the power of God behind them. But, as the road branched and turned and twisted, I found myself continually looking back, wondering what would have been if I had chosen the other way, had I not married at eighteen or divorced five years later, if I had graduated from college in Indiana instead of Illinois, if I had not gone to New York, if I had not returned home to Indianapolis with my tail between my legs, if I had not married again and moved to Atlanta, if I had not been barren, and so on and on and on.

Oh foolish woman I know. To bemoan the loss of what could have been and not revel in what is.

disappointmentToday and tomorrow are still a wonder if I allow them to be. I am ashamed of my bouts of disappointment for they are nothing but unproductive. Disappointment prevents growth in a good way. It interferes with gratitude. And worst of all, disappointment presumes I know the better way, that my ideas of who I was to become or what I was meant to do or how my life should have unfolded were mine alone. But I surrendered that right the day I accepted the Christ spirit. In theory at least.

But surrender to the little life I have rather than the bigger life I aspired to is not always easy. Most of those dreams were self-aggrandizing. In those dreams, I was still the center of the universe.

Naomi could only see her crumbling world, she could could not see the bigger picture. We all have a bigger picture which is why it is so important to trust God in every turn of life, for better or for worse, for richer, for poorer, in sickness and in health, this is the believer’s vow to Christ. This mantra can stave off disappointment.

Through Naomi’s daughter-in-law, a child was conceived by Boaz, and the line was preserved. One of the greatest leaders was born as a result, King David, who set in motion the fulfillment of long-time prophecies of a Messiah for the world. That was Naomi’s big picture.

 

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