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Posts Tagged ‘Jesus’

How many times have people casually said they can’t be with you, but “I’ll be with you in spirit.” Isn’t that just a nice way to say they’ll be thinking about you? But what if there is more? What if there is potential for power there?

I Corinthians 5:3a
As for my attitude, though I am absent [from you] in body, I am present in spirit, . . .

This section of I Corinthians is not easy for me. It’s a whole mess about sexual sin and “casting the sinner out” of the fellowship for sexual immorality and “handing him over to Satan.” Whoa! I just can’t begin to write about this in any reasonable way.

Instead, I want to consider the possibilities of power that come with being somewhere “in spirit.” Jesus is actually with us “in spirit.” This is not some off hand or incidental description. The presence of the Holy Spirit on earth is transformational. It is the strength of the Spirit that teaches, counsels, and guides us.

Paul implies that his relationship to the believers in Corinth bring his spirit in their midst as well. It is sharing the essence of a person and invoking him/her through ideas, words, and thought.

I imagine my own spirit a little like a pomegranate, with its many, many seeds. Can I give one seed of my spirit to another, to a group, to a place, where I would like to be present? Will my spirit seed make a difference?

I think of all the places I have lived and all the people I have known, paths that have intersected over the years. When it was time to say goodbye, could I consciously leave some small part of myself with them, in love?

In the same way that a parent can divide her heart to love all of her children, no matter how many, so can the spirit divide and divide again. When we give of ourselves in that way, there is actually a multiplication that happens (a paradox). Like a tree that is pruned and more branches grow, so is the deposit of our spirit seeds with others.

Today, I want to think about “being with you in spirit,” being with my kids, in spirit, my husband, my friends, my brother in Denver, my aunt in Germany, my half-sister in Tallinn.

I send them out my spirit like a milkweed seed, lightly and lovingly.

[Special thanks to Amy Lamb for use of her photograph, Milkweed Seed Pod.)]

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The Amplified Bible translates “power” as the “moral power and excellence of soul.” But I am more inclined to think of power as authority because, from where I sit, authority trumps everything.

I Corinthians 4:19b-20
. . . I will find out not only how these arrogant people are talking, but what power they have. For the kingdom of God is not a matter of talk but of power.

A person (or government) can acquire authority in a wide variety of ways such as inheritance or violence or even a gift.

When I accepted Christ the Redeemer, I gave the Holy Spirit full authority over me (of course, I keep trying to take back that gift when circumstances are not to my liking). Nonetheless, God does not take over human beings. God must be invited into the heart. That was part of the covenant, the original deal.

Evil, on the other hand, will take any and every opportunity to gain a foothold within. Evil wants to “take over the land,” and rule. Evil is like a cancer that destroys everything in its path, consuming all that is healthy, while removing strength and hope for healing or recovery.

I look around and consider the people who have authority in my life. There are the supervisors and managers at my work, be that a limited authority, because it’s within the confines of employment. I agreed to work there.

Some would say, as a married woman, my husband has authority over me [Ephesians 5:23 & I Corinthians 11:3]. I’ve never been particularly comfortable with this teaching based on position alone. However, like giving authority to Christ, it would be up to me to “give” authority to my husband for any power to have value. And if, like Christ, my husband sacrifices his life/desires for the family, undoubtedly the gift is easier to give. [Ephesians 5:28-29]

In our society, I agree to allow certain servants of the state to have authority over me: police, elected officials, etc. By living in a land of laws, I agree to give those laws the power to classify right from wrong, with consequences. When I vote, I agree to give authority to the winner of an election process.

In some countries, authority is wrenched from the people by violence and maintained through fear. When it is stripped from a person in this way, it is very difficult to believe in a loving invitation from God who desires control of the inner life while the despots control the outer life. I am grateful I do not live in such an environment. I am free to choose in both inner and outer arenas.

But what about my own authority? Do I allow others to choose to be under my authority or am I using “control” to lasso followers? Are my children under my authority willingly? My pets? My staff?

Jesus offered himself and his power draped in love: a truly benevolent dictator who can command the heavens as well as the heart. But without love, this kind of power doesn’t work. Love is the fuel. Jesus spent his lifetime teaching this message by example, by teaching, by humility.

The flow of power manifests as miracles and healings but it must be preceded by love. Only as we offer sacrificial love to others will there be true power or true authority to wield.

Why would I trust you with power if I don’t believe you love me?

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A popular phrase among the younger generation of believers is that they are following the “way of Jesus.” In essence, Paul asks for the same thing, but simply calls it a way of life . . . “the life.” On that way, we are transformed.

I Corinthians 4:16-17a
Therefore I urge you to imitate me. For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, . . .

This way is all about our responses: how we react to challenges along that path.

I’d like to say I do well in this regard, but that would really cause my Pinocchio nose to grow. It’s not that I don’t want to be on the way. I do. I can even say with confidence that I am on this way. I just don’t seem to be going in a straight line.

The way includes a lot of the “turn the other cheek” stuff. It includes accepting my current situation and making the best of it. In means “When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly.” [I Cor 4:12b-13a] We love.

There must be a moment of transcendence when things like persecution or even success no longer matter, when Spirit trumps 3-D.

But right now, all my cares and troubles and disappointments are causing tremendous stress. A woman friend I have know since I was three years old called me the other day. She told me she has stage 3 breast cancer. She’s fighting hard. The thing that makes her most angry, she said, was that she was so damn “healthy” up until then. She didn’t smoke or drink. She worked out regularly. She was happily married. She had a good job and a successful son. She had wealth and security. And yet, her life was filled with stress: staying on top of it all, doing the right thing at the right moment, working 7 days a week and long hours, juggling family and work, and racing from one thing to another. She believes the stress made her sick.

This is not the life. This is not the way.

Practicing the presence of God is an exchange: replacing the normal brain hi-jinks with Spirit.

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Paul is a little testy with the Corinthians in Chapter 4. He compares his lifestyle with theirs. It would be like comparing Mother Teresa’s lifestyle with mine. Indeed, what is wrong with this picture?

I Corinthians 4:8a, 9a
Already you have all you want! Already you have become rich! . . . For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena.

I was uncomfortable reading Paul today. After all, he’s writing to me just as much as he’s writing to the Corinthians. Compared to the poor of the world, I am living a king’s life. Compared to the relative wealth in any third world country, I am still living like royalty. In Africa, the villager measures wealth by land and cattle and food to eat. In America, we measure wealth by extraneous “toys” like electronics, paper money, investments, cars, and multiple bathrooms in a house.

This is still my stumbling block. It always has been and until my life changes, it will continue to be a plank in my eye [Luke 6:42].

I am afraid to be poor again.

How many times have a I sat in a Bible study or small group and talked about our wealth? We nod our heads and agree it’s problematic, but then we all return to our three and four bedroom houses with two and a half baths and two cars sitting in the driveway. Minimum.

Or, to make ourselves feel better, we drag out the Biblical examples of the wealthy who were close to Jesus: Joseph of Arimathea (who gave up his tomb for Jesus) or Zacchaeus, the tax collector, who climbed a tree to see Jesus and entertained him that night (oh, wait, he gave a way huge portions of his accumulated wealth that day).

Honestly, there’s no getting around it. Our wealth is a type of sin. We can tithe 10%, 15%, or even 20% and still we are carefully holding and caring and multiplying the remainder.

Oh, we say it’s only the “love of money” that is sin [I Timothy 6:10]. So, I don’t “love” money? I just love what money can buy. I love it’s power so much I spend more than I earn and put myself in debt.

Paul says to imitate him. I can’t do it. There’s a reality check. No. I have to find my own balance between culture, commitment, and Christ. This is not the first century.

I have no real solution. But I do know that it’s here where the voice of God must enter my soul and bring revelation. It is here where grace must make her appearance. It is here where mercy must do battle with condemnation. It is here where potential change must be embraced within the loving arms of a Redeemer.

Just as Jesus accepted the prostitutes and beggars, he accepts me. And just as he transformed them, he can transform me. I don’t know what that will look like. I cannot know the true outcome of this picture. I can only trust the Artist.

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Some things are absolutely the same in all of us: the spirit-spark and the potential for union with God, our essential humanness. Upon that foundation, there are God-given differences, or gifts that drive our responses. It is here that uniqueness is born.

I Corinthians 4:7a
For who makes you different from anyone else? What do you have that you did not receive?

My journey is a combination of essential human spirit, God’s gifts, and my interpreted embellishments. The combination of these three make me unique, but the first two, the Godly gifts, give me the ability to walk, run, or leap through life. My human spirit has the potential for anything. It is resilient and full of hope. It is like an ember of fire, ready to ignite.

God’s gifts are varied. Sometimes, the gifts enhance and sometimes the gifts limit. They are the things we cannot control. We were born to whom we were born. Those parents and families were enhancements or limitations. We came into the world with our skin (whatever color), our senses (whatever combination), our body, our country, our era, etc., all gifts from God, depending on the individual.

And so, as we live and grow, we respond to these gifts. Some of us are challenged to overcome poverty while others are challenged to overcome wealth (after all, “it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God . . . ” [Matthew 19:24]). Some of us are challenged with poor health or disease while others are challenged with hard hearts and fear.

Each one has his or her own cross. Who am I to say that my cross is more difficult or easier than another. Some claim the wealthy have it easy, but then, don’t they still die and suffer like the rest of us? Others say those in good health glide through life, not knowing their hearts are broken by grief and betrayal.

The more I do on my own, the more difficult my life will be. The more I “kick against the goads” [Acts 26:14], the more challenging the journey. The more I denounce my circumstances, particularly the God-given ones, the less likely I’ll integrate them.

I cannot go back and change my past. But starting today, I can accept what was before and embrace a newly crafted future with God. This is part of the Redeemer contract. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” [II Corinthians 5:17]

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Do people actually prefer a mystery to the unveiling of that mystery? I think so. As long as something is a mystery, an unknown, then our imaginations can fill in all the blanks. We can make it up. But once the mystery is revealed . . . well, we’re stuck with the truth of it.

Romans 16:25
Now to Him Who is able to strengthen you in the faith which is in accordance with my Gospel and the preaching of (concerning) Jesus Christ (the Messiah), according to the revelation (the unveiling) of the mystery of the plan of redemption which was kept in silence and secret for long ages, . . .
[ Amplified]

A good friend of mine was adopted in the old days when records were sealed and adoptions were something to hide. He found his original birth certificate by accident as a young teenager (not a good way to discover one’s birthright). No one would answer his questions about the circumstances of his birth and so his imagination ran wild. He said he would look at people all the time to determine if they might be related. He imagined his birth parents as rich and sophisticated. He imagined they traveled the world. He imagined they wanted to know about their long-lost son.

When adoption records started opening up in the 80’s and 90’s and registries were created for adoptees to look for their birth parents, my friend began his search. This was the great mystery of his life and he wanted answers.

In the end, he did find his birth mother and although the physical similarities between her, his half-siblings, and himself were striking, the rest of the story was heart breaking. His mother was not rich or sophisticated. In fact, she and her many children were living on the edge, living from welfare check to welfare check, from one catastrophe to another. They were a family in crisis all the time. His birth father had been a one-night stand and long gone. He would never be found.

My friend went through several years of a new kind of struggle: embracing the truth.

Jesus was the revelation of the mystery that was laid down in the prophetic writings. He didn’t match the picture that many had created in their minds of the long-awaited Messiah. When he claimed his own birthright, it was simply too hard for many to grasp or accept. It’s no different today.

In the end, it takes more energy to perpetuate a mystery and a secret than it does to walk the truth. This I believe.

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What does this look like . . . working hard “in the Lord?” I’ve been thinking about this since yesterday. I’m thinking the essence lies in the word sacrifice – a sacrifice of time and energy.

Romans 16:12
Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord.

Truthfully, there isn’t much we can “give” to God since everything we have is gift from God already. Except for time. Granted, time is also part of God’s creation, and yet, we have free will in our use of time. It cannot be repaid and it cannot be controlled. Time marches on. Time is the qualifier to all of our lives. Time is our ultimate measuring stick.

How do I use my time?

To work hard within the constraints of the time given to me is, according to Paul, worthy of acknowledgment. The time I give to the things of God has more value than the time I give to anything else.

To work hard in the Lord then means I use my time for God. There are no surprises here: prayer (in all of its forms); helping the poor, widows & orphans; practicing koinonia with other believers; sharing our story (our witness); studying; teaching; and loving the unlovely.

Working hard in the Lord is not setting up church programs or retreats, cooking and serving a ladies’ luncheon, practicing skits, or building a building.

Instead, working hard is going against the easy way. Working hard is the way of the seed in soil or the caterpillar in its chrysalis. Working hard is transformation.

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