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Posts Tagged ‘time’

tumblr_meydjiDofs1r1mkubo1_500Today marks two months that Mike, my husband and father to our children, passed. Like a goose stepping march, the days and weeks and now months, advance, without pause. How peculiar time feels: some time is like a whirlwind, lived and gone before I can even call it a day while other time slogs its way through the sun’s ecliptic journey.

Don’t let it escape your notice, dear friends, that with the Lord a single day is like a thousand years and a thousand years are like a single day. The Lord isn’t slow to keep his promise, as some think of slowness, but he is patient toward you, not wanting anyone to perish but all to change their hearts and lives. [2 Peter 3:8-9, CEB]

Some say that grieving cannot be measured by time, it is different for everyone, and yet, the two month mark has precedence, a turning point of sorts for most survivors of loss where they begin a true re-entry. I suppose I beat that mark to some degree. Not for lack of love or care, but merely the unassailable demands of food, shelter, and clothing.

I remember many years ago when I was living single in New York City, a struggling actress, making do with restaurant jobs and occasional paid gigs, and a dream of dance/theater company that could make a difference. But, in the end, the personalities of the players were incompatible and we needed to part ways, not unlike a messy divorce. During that time, I told them of feeling overwhelmed and just plain tired of being in one of the driver’s seats and footing the bills. And one friend said, “You can’t fall apart. We count on you too much.” And so, I ran away. I left the City and the group and started over in the Midwest.

Starting over is time-based. It’s a resetting of the clock; it’s restarting the stopwatch.

Every day is actually a new countdown. It’s the measure we humans have all agreed upon. And then, a few specific days make their mark and become an inauguration of a longer period of time, a month or a year, or, as in my case today, a simple reminder of a finale, that other day when the clock stopped for the Mike part of my heart and would not begin again.

But God’s clock is not linear. I’m not exactly sure what that means for me, except for an unfailing Presence that is not put off by my lateness or my laziness, does not measure me by my effectiveness or my falls, does not count my mistakes or my successes. God is now and God is now again. And Jesus, who lived linearly for a human lifetime, is once again now, and identifies experientially with the pain of time.

Two months. 62 days. 1,488 hours. 89,280 minutes. 5,356,800 seconds. plus now. No algorithm for that.

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tardisFor those of you who have never watched Dr. Who (is that possible after all these years?), the Tardis is a time machine/spacecraft that looks like an old British police box. One of the coolest things about the Tardis is that defies dimensionality: when you enter it, it is huge on the inside, despite its appearance on the outside. And so I imagine the “new heaven and new earth” in the book of Revelation.

I looked again and could hardly believe my eyes. Everything above me was new. Everything below me was new. Everything around me was new because the heaven and earth that had been passed away, and the sea was gone, completely. . . .A Voice said: See, the home of God is with His people. He will live among them; They will be His people,And God Himself will be with them. [Revelation 21: 1, 3, the Voice translation]

You see, somehow it made sense to me all at once today. We keep wanting to imagine all of this externally, the clouds rolling away and a gigantic new Jerusalemcube (New Jerusalem) coming in from outer space (based on some other descriptive passages). But I saw something else; I “saw” the expansion of all that is within me becoming this new home. I saw the kingdom within and saw that all is possible because it’s a world where there are no dimensions at all. It’s Human new: it’s Human with God, in God, and vice versa. It is God’s home.

And we will know God then in a way we cannot know God today. We will be changed.

Oh, how I wish I could be less restrained by my three-dimensional world. I name everything. I ground myself daily. I am entrenched. And so, I judge my world and the people in it. And each time I do, I am less free.

The life within, the relationship with Spirit within: in there is the light switch to a different way of living and seeing the world. If only . . .

Inside is the time machine and the Way.

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Photo by Ed Rybczynski

Photo by Ed Rybczynski

Leaving is not easy. Starting over is never easy either. But sometimes, that’s all we can do. Circumstances and time and emotions come to a head, and it’s clear, something must change. At this time of year, we mockingly call them resolutions (and I say mocking, because we laugh at our poor resolve over the years). But true change is no joke. True beginnings are powerful and even painful.

Genesis 31:3; 17-18
Then the Lord said to Jacob, “Go back to the land of your fathers and to your relatives, and I will be with you.” . . . Then Jacob put his children and his wives on camels,and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram,to go to his father Isaac in the land of Canaan.

Meaningful change is rarely made overnight with a glass of champagne in one hand and horn in the other. It’s rarely a wish list; it’s a must list. That kind of break with the past comes after a build up, a collection of situations, a norm that is no longer acceptable.

Often it takes an epiphany or insight, a new view of an old way, that becomes the impetus for change or builds a desire or appetite for metamorphosis. We see with new eyes. We see reality. We see truth. And it is longer acceptable.

In Jacob’s world, it took more than fourteen years to realize that something had to change. He had achieved the short-term goal of acquiring wives and even children, but he was still dependent on Laban. It was time to grow up.

I remember making a very small discovery, probably in my late twenties, that there was no one who would be picking up after me. If I chose to leave dirty dishes, they would be there the next day. If I put my clothes on the floor, they would remain. If I forgot to water the plants, they would die. If I wanted my immediate environment to be pleasant and acceptable, I would have to do it.

But sometimes, the changes are more challenging, like women who have entered abusive relationships or tied themselves to addictive personalities or other enslavements (drugs, alcohol, food, sex, television, and other mind-numbing substitutions for living). To see these situations in their true form is beyond difficult and may require divine intervention.

For myself, I pray for open eyes this day, to see clearly. I pray for God’s revelation and direction. I pray for loved ones whose eyes are still closed. I pray for my role in their lives. I pray for grace and mercy and courage. I ask for epiphanies to abound.

Today. Not resolutions but meaningful change.

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In this story of Abraham, Abimelech (King of Gerar), and Sarah, her husband called her “sister” to protect their household. But that protection meant being taken by Abimelech and placed in his harem of women. Her safety was exchanged for the many. But not until the end of the story are we told what drove her redemption: barrenness.

Genesis 20:17-18
Then Abraham prayed to God, and God healed Abimelech, his wife and his slave girls so they could have children again, for the Lord had closed up every womb in Abimelech’s household because of Abraham’s wife Sarah. [NIV 1984]

God opens and closes wombs. Whether it was back then or now.

I am always intrigued by the real time that takes place within the space of a single sentence in the scripture. In order for Abimelech’s household to know that none of the women could bear children, some time had to pass by. Perhaps their monthly menstruation stopped or women who had been fruitful and continually pregnant, suddenly were not. In any case, it was not a day or a week but more like a year or more that Sarah languished amid the Philistines of that part of the Negev. Which is another reason why the story specifies that the King had not touched Sarah, a surprise, considering how long she had been among them.

In my imagination, when the King’s household discovers their barrenness, they beseech their gods and they beseech their leader to seek healing, to seek an answer, to seek a solution. In this way, it makes sense to me that Abimelech was open to hearing the voice of God in his dream. I believe his seeking was authentic. And when a person seeks from the heart, God answers.

Another interesting side note is that Sarah herself was barren. Did she reveal this fact to the other women? Undoubtedly, since the most important role of women in those days was producing children, and in particular, producing sons. Perhaps they mocked her. That would be my conjecture and yet I could see God responding to Sarah’s lament as well. That they might experience her sorrow of childlessness.

Sometimes, it takes a physical situation to wake us up. When my husband I married thirty years ago, the last thing we expected was to experience barrenness and childlessness. How could that be? We were both believers and committed to our marriage. We were faithful in things of God. And yet, we had no children for eight years. And only then did we seek adoption as a way to build a family.

And yet, despite our confidence that God was in this process, we still had people who asked if we still believed that God would give us our “own” children. Another woman told me I was probably too selfish to have children. Another said it was a curse and we should seek forgiveness for the unspoken sins in our lives. We felt the judgment of well-meaning Christians in our midst.

Our barrenness drove us to God and God’s answer was not pregnancy in the traditional sense. From this experience forward, I have been clear that we, as humans, limit God every day with our interpretation of what God’s “answers” should be or look like. And not only that, but the time it takes for the plan to unfold.

And so, for any women who sorrow over their closed wombs, I offer this one advice: accept what is today and move on so that God can bring forth the next thing. As long as we hold to our way, no other path can be revealed. Every closed womb still holds the Spirit and that is a seed for all generations.

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Despite the fact the Ishmael means “God hears” or “God listens,” the name has become symbolic for being cast out or cast aside. And, isn’t it fascinating that Abraham, the father/patriarch of nations, was also the father of the Arab nations as well as Israelites? If you think the Adam and Eve story caused havoc in Human, what about this one?

Genesis 16:11-12
The angel of the Lord also said to her [Hagar]: “You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone  and everyone’s hand against him, and he will live in hostility towardall his brothers.”

So here are the traits of a donkey [originally wild ass]: hard working (have been used for work over 5000 years); used as pack animals and able to carry large weight for long distances; associated with the idea of people living at or below subsistence levels [the animal of the poor]; they can live anywhere from 10 years to 50 years, depending on their lifestyle and owners; adaptable; solitary; a male donkey’s [jack] bray can be heard over long distances — as much as 3 kilometers; hear well; fight defensively and persistently; they can interbreed which accounts for mules [bred with a horse]; and above all, stubbornness.

The stubbornness of a donkey is based on self-preservation. If a donkey believes circumstances are dangerous, it will resist. Otherwise, donkeys are also known for being friendly, intelligent, playful, and willing to learn.

So, is this such a terrible comparison, to be called a donkey of a man? It wouldn’t have to be except that the dominance of stubbornness seems to prevail over all of the other things. And stubbornness in anyone is a recipe for disaster. In a way, both Abram and Sarai were also stubborn. For Abram, it was called faithfulness, his conviction that God would follow through on His promises.

For Sarai, her stubbornness came into play by taking circumstances into her own hands. She may have believed God as well, but she appears to have been a practical woman. She waited ten years for her “miracle” child and decided that was long enough. Abram did not exactly try to dissuade her either. Abram, like Adam, passed over any responsibility to his spouse. Even when things went awry and Hagar, elevated from mere handmaid to surrogate, began testing the waters of her authority; Abram cast the solution back on Sarai.

I have always aligned myself with Sarai. I have her tendencies. I have her stubbornness. Once I believe I have the the answer or the solution and the track has been laid, I walk it with a vengeance.

I remember standing at the end of the aisle (at 18) waiting to walk toward my first marriage. In that moment, I knew I was making a terrible mistake. But of course, the path had been laid, and so I walked it. We lasted five years, but in the end, I was too immature to handle it and unfortunately, another dream became my obsession and I pursued that one (to move to New York and acting school) with the same singleness of purpose.

Most of the time, I believe we [Human] err because of our sense of time.

Even today, my husband (of 30 years by the way), bemoaned a familiar truth: “everything I start to do always takes longer than I think it will, whether it’s editing a video or fixing a faucet.” So true. It is “time” itself that we try to manipulate. But “time” will not bend to our will. “Time” is God’s domain and His alone to metamorphose.

Here’s the short of it. I accept my stubbornness and realize there are occasions when that is useful (when it’s called persistence) and instances when it gets in the way. Now I want to know and practice the difference,  to remember that I cannot control the outcomes of every situation: to trust God’s time.

Mary Karr, in her memoir Lit, tells of a fellow AA goofball she asked about “God’s will.” How to know when to act. And his answer is so apropos, we wait and stay the course until God tells us to do something else.

Most of us bemoan not knowing or hearing God’s voice because we act before the time. Simple.

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Looking for something to consider and meditate upon in the first twenty verses or so of Matthew is not easy. Many years ago, I created a performance piece that illustrated the lives of the five women of this genealogy, but it is only now that I discover that there is controversy over this list. In other places in scripture and Jewish history, the generations are not equally fourteen by fourteen by fourteen. What gives?

Matthew 1:17
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

If anyone is interested in a discussion of this discrepancy, there is a good (although somewhat dense) article in the Harvard Theological Review by George F. Moore. Most of it appears to be the need for synchronicity in the expectation of the coming Messiah. It’s a case of cycles. In a world where cycles were seen each year and marked with feasts and worshipful sacrifices, they were critical. We experience cycles in our own world, but, perhaps more dependent on one’s lifestyle or geography. After all, not every area of our country or world experiences the four seasons, some only have three (cold, hot, and rain). Others maybe two, warm and snow. Or what about the other cycles we’ve arbitrarily created? How many of us, because of the beginning of school in the fall, start something new at that same time of year? And there are those who follow the church calendar, another kind of cycle. And still others, follow the monthly cycles of their bodies.

Cycles help us give meaning to the changes in our lives. It is a wheel of time, if you will. I believe time is the most critical of all dimensions for human. We can do nothing to change the march of time (although there may be some extraordinary humans who have discovered a way to break the skin of time and have entered another dimension . . . and still others who have traveled space and played tricks with time). But most of us are slaves to cycles of time.

Even now, I keep glancing at the clock in the lower right hand corner of my screen. Time is marching and I must go to work. I’m late.

In recent years, many people have hungered for knowledge of their personal genealogies. They are looking back. They want to count their generations. Where are each one of us in the cycle of our generations? Where is the beginning point? And where might we be heading?

I am the accumulation of my generations past. I am a contributor to the generations of my future, whether biological or not. I am a point in time. Or an exclamation mark. Or a question. I am a breath. I am a color, a sound, a mark.

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When people are grieving or anxious, they will often say, “I just keep busy to keep my mind off of it.” And, in those situations, being busy sounds reasonable. But I’m thinking this filling up of the mind with stuff may be interfering with the healing work of God.

Psalm 10:4
In his pride the wicked man does not seek him;
in all his thoughts there is no room for God.

Another example is the memory and RAM needed in a computer. I suppose this is on my mind because of the computer parts all over my desk here at home. I knew my computer was on its last legs, but I wanted to get the data off and transferred to the new computer before it was too late. I got all the right cables, the PC Mover software, made all the right connections but when I tried to load the software, I got a blue screen. It was all over. There was simply no more room on the old computer for anything. Even though the PC Mover software would help the situation, would open up space, the computer was too full already.

How many times have I told my kids to leave room at the top of a cup of coffee if they want to add cream and sugar. Instead, there’s a mess all over the counter from spilled liquid while they try to stir it or carry the brimming cup to the sink.

We do the same thing in our brains. Well, at least, I know I do. I max out my head and my calendar. I keep adding and adding and then I wonder why I start to forget things and become more and more stressed out.

Leaving room for what comes next must be intentional.

If I want God to do a work, to help me solve a problem, to transform my habits, then I’d better leave some extra time, energy, and place for that to happen.

De-cluttering is a good example. Surely, everyone knows that things look and feel worse before they feel better when trying to move from chaos to order. To organize a messy closet, everything has to come out first. The stuff ends up all over the floor and bed. And if I don’t leave enough time to return those items methodically to the closet, I have just expanded my problem.

God also needs my time and attention to de-clutter me within.

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