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Posts Tagged ‘Jesus’

John 18:12a; 15a
From then on, Pilate tried to set Jesus free, but the Jews kept shouting, “If you let this man go, you are no friend of Caesar…” …they shouted, “Take him away! Take him away! Crucify him!”

Once you get a crowd started, it’s pretty hard to change its direction. Once it gets hold of a picture or a phrase, it’s next to impossible to replace with another. The phrase or picture becomes some kind of mantra and repetition breeds crowd think.

Even if Pilate had released Jesus (which he thought he could control [see vs 10]), the crowd would have carried out their judgment in one way or another. Jesus became, for the crowd, a scapegoat.

This kind of crowd think is still happening today. There are influential people who can get a crowd going with just a few buzz words or volatile images. This week, there was a huge brouhaha over the education speech President Obama offered to all schools around the country as a live feed. The reaction to this proposal was fueled by words like “brainwashing” and “socialism.” Once those words were out there, the crowd (particularly the virtual one) could not be turned.

Crowds can be manipulated for good or for evil. It just depends who gets hold of them first. In previous generations, this work was done in person: a charismatic leader would speak and arouse a crowd’s sentiments. Today, this kindling of emotions is done on the Internet and by email. It’s a stampede of messages.

Once a crowd is on the “march,” it’s only violence or time that can break through the din. This kind of crowd cannot hear logic or respond to pleading. Either the pushback is of equal intensity (think of demonstrations) or the intensity peters out because it cannot sustain itself over time.

I imagine there were a lot of people who regretted their participation in the crowd think that called for the crucifixion of Jesus. We should also take care that we aren’t getting caught up in crowd think.

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John 19:7
“We have a law, and according to that law he must die, because he claimed to be the Son of God.”

The gospel of John is all about identity. Is Jesus who he said he was or not? This is the ultimate question.

The priests who brought Jesus before Pilate were very clear about his claims. They accused him of intentionally misleading people. They accused him of breaking the law, the law given to them from God through Moses and the prophets. They called him a liar.

There are really very few choices when confronting the identity of Jesus: either he is who he says he is, he’s stark raving mad, or he’s lying.

In today’s world, we don’t have anything similar. If a regular “Joe” was to claim he was God or just claim he was the President, all would assume he was crazy as a bedbug. Even if we determined the person was a consummate liar, his mental stability would be suspect. We don’t ever entertain the idea that he might be the “real deal.”

The priests were no different. There was simply no way that Jesus (of Nazareth) could be telling the truth, it had to be trick. From their perspective, the guy was a sinister, manipulative, liar who had duped the people by healing them, eating with them, feeding them, and teaching them about the kingdom of God being available to them… right from where they were. He was way outside their comfort zone. That couldn’t be God.

And isn’t that what many way today?

When I became a follower of Christ, I made it quite clear that I didn’t want to be a “Christian.” I had no good memories or experiences with the people who claimed to be his disciples. But I did see and believe in the One. And this is where my journey began, with my eyes on Christ alone. I trusted the rest would fall into place along the way. There were tons of things I couldn’t understand or agree with in scripture, but I could not call this Jesus a liar.

When I prayed that first prayer, there was no one leading the way. I simply asked Jesus if I could follow him and become more like him. I confessed. I believed he was who he said he was. That’s all. Because I knew, if that was true, then there was more truth to be uncovered. This is the way of Jesus… from truth to truth, from understanding to understanding.

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John 18:39-40
“…But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?” [Pilate asked] They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in a rebellion.

Barabbas was the first one to experience Jesus as his “savior.” Barabbas was already slated to die by crucifixion (perhaps even that day). Instead, Jesus died for him. Barabbas went free and an innocent man died in his place.

I remember seeing the old movie (1961) called Barabbas with Anthony Quinn playing the lead. Jesus is never seen directly. But that movie marked me as a child. I remember Barabbas looking out of his cell window and recognizing that Jesus was going to death in his stead. Is it true? Who knows? But it graphically sets before us that opportunity to recognize Jesus as a savior…. a trans-formative power… an advocate… a friend. John 15:13 says, “Greater love has no one than this, that he lay down his life for his friends.”

This little story of Barabbas is a word picture of Christ’s sacrifice for us. We are the rebels. He is the lamb.

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John 17:13-14; 17
“I am coming to you now, but I say these things while I am still in the world, so that they [followers] may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world….For them I sanctify myself, that they too may be truly sanctified.”[Jesus praying]

Three promises are embedded in these passages: joy, suffering, and holiness. These are part of becoming a follower of Christ.

I believe Jesus had joy because he completed his task on Earth. He accomplished what his Father had sent him to do. He was faithful. And out of his accomplishment and faithfulness comes joy. His joy is available to us because HE did the brunt of the work. As Julian of Norwich says, “All will be well…” Despite our circumstances, joy is available. “It is finished!” But we continue to struggle… we continue to make our own joy.

I believe Jesus understood his own suffering and anticipated his followers to experience suffering as well. Jesus was outside the norm of the day. He challenged the religious leaders of the time. He promoted actions and thoughts of paradox: love your enemies, pray for those who persecute you, etc. But these teachings are no better understood or walked out today. Most Christians are uncomfortable with the idea of suffering for an ideal like the lion and the lamb dwelling together. Jesus world and our world are not that different, both worlds are equally violent. Perhaps the biggest difference is that we, in the West, have more to lose. Which bring us to the challenge of holiness.

I believe Jesus offered his followers a holy life by walking outside the the ways of the world. In order to know this life, we would have to willingly step away from our consumer lifestyle. Sanctification (holiness) comes from casting ourselves fully at the feet of Christ. It’s submission to the way of Jesus. It’s humility for the sake of the other. It’s letting go. It’s living sacrificially.

Oh, most patient Lord, forgive me for looking for my own joy, for running from suffering, and fearing holiness. Show me the narrow way.

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John 17:20b-21a; 22b-23a
“I pray also for those who will believe in me through their [followers] message, that all of them may be one, Father, just as you are in me and I am in you. … I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.” [Jesus praying]

How can anyone read this text and not wonder what all this indwelling is about? I think it’s quite mystical really. It’s not a feeling. It’s not something we can see. We cannot “know” if the indwelling has happened. This is strictly on faith.

For those who believe that life is more than our 3-dimensional world, the leap is not as difficult. In fact, it’s really the whole point. If we ask Christ to live within, it’s a done deal. This is not a real estate transaction where the Spirit comes in, takes a look around and says, “not interested, too many issues.” If we ask, the Spirit comes.

The next process is developing a relationship with the indwelling Spirit. We have to learn the language of love, hope, and trust within. This takes time. And that journey is different for each person. I find it a wonderful, yet sometimes disturbing, mystery. It’s simply not that easy to do.

Often, people will develop their own personal word picture to assist them in the discovery process. I remember, at one time, I pictured myself as a child who was walking on one side of a stream while Jesus walked on the other. I was looking for a bridge. It was my first foray into the Spirit’s guidance.

The most effective way to enter into process is through prayer. But too often, we turn prayer into a personal monologue. It’s too much like talking to Santa Claus: I want this and this and please do this and don’t forget this. After thirty years, I still fall into that trap. In recent years, I have taught myself to practice being still and listening more (within).

In fact, all of the spiritual practices are intended to help us in our indwelling journey; not only prayer, but also communion, reading of the Word and other challenging texts, worship, music (food for the ears), personal expressions of creativity, providing “food” for the eyes through beauty, meaningful community experiences, meditation, contemplation, time in nature and natural settings, service to the poor, widows & orphans, loving neighbor, practicing hospitality… just to name a few. These are all ways of learning about the operation of the Holy Spirit within.

But, if we don’t participate in spiritual practices regularly, we can become numb to the presence within. It’s like living in a foreign land. If we don’t use the language of Spirit, we can lose our ability to understand it. All can be regained, but it takes commitment and desire.

Today, I pray for mindfulness of Christ’s indwelling. I embrace the mystery. I accept the mystical nature of this union.

With what other practices do you experience the indwelling Christ?

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John 17:15
“My prayer is not that you take them out of the world but that you protect them from the evil one.” [Jesus praying]

Is there an evil one? You’re kidding! On what planet are you living? Of course there is an evil one and he/she is having a party down here.

The question is how do we engage evil.

According to Jesus, truth is the great weapon against evil [vs 17]. Harumph! We don’t use that tactic much. I think we try other things instead: isolating ourselves from evil, condemning evil, running away from evil, lumping evil in with a lot of other things, avoiding evil, and worst of all, pretending evil doesn’t exist.

In order for truth to have power, it must have complete foothold within our being. We must take a stand within before we can venture forth. We must choose honestly, love honestly, act honestly, speak honestly. Here is where truth begins. It is out of this truth that we can become equipped to engage the evil one. This is the power of union with Christ. This is the point. We can only be honest with ourselves when we are authentic with the Christ within.

The evil one uses guerrilla warfare, secret agents, emotional manipulation, and brainwashing. It’s scary out here. I take hold of truth today in my heart, soul, and mind.

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Psalm 24:1; John 17:6a
The earth is the Lord’s, and everything in it, the world, and all who live in it…
“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me…” [Jesus]

This “belonging” business is not easy for those of us from a contemporary culture. First of all, there’s the negative side of belonging advanced by slavery and other human trafficking. That idea doesn’t sit well with us: someone owning another person. Nor is there any appeal for being treated as a trading card, traded up or down. Actually, most teen angst is centered around belonging … or rather, not belonging to a particular group or clique.

Fortunately, there’s the nicer side of belonging, like belonging to a family, a club, a church, a neighborhood, a team, or a community. Then, we may feel a lot cozier and comfortable with the notion. Or talk to any two young lovers and they’ll happily embrace the idea of belonging to one another.

The concept of belonging or not belonging can be powerful stuff.

But I’m thinking these verses from John 17 are more inclusive, particularly when combined with Psalm 24. Everything and everyone belongs to God who gave this kingdom to Jesus with the mandate of bringing the people of Earth back to God. Earlier in the chapter [vs 4], Jesus said he accomplished this task. The transfer of power has been completed. The turnabout began back then. The next part of the story is ours… receiving what Jesus offers and integrating the truth of Jesus into our lives.

In verse 10, Jesus says again that everything that God has is His and everything that Jesus has is God’s. But the same is true for us. Everything that Jesus has can be ours and vice versa. We belong to Him already.

To resist Jesus is like saying we don’t want to be human anymore. But we belong to each other too. Let’s start acting like it.

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