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Posts Tagged ‘community’

laying on of handsThere are times when a church or body of believers wants to raise up people among their own to take up some of the tasks and ministries that have been traditionally done by the pastor alone. And although many cannot go back to school or attend seminary, many faithful can and do pursue God and God’s Word privately. For this reason, through the laying on of hands and public prayer, both outward expressions of blessing and trust, I will, along with a few others, be so invested soon. I am humbled.

The community presented these seven to the apostles, who prayed and laid their hands on them. God’s word continued to grow. The number of disciples in Jerusalem increased significantly. Even a large group of priests embraced the faith. [Acts 6:6-7, CEB]

With this designation will come some enjoyable opportunities like conducting weddings, blessing babies & families, and helping others navigate grief and coordinate memorial services. I expect to do some additional short term coursework again in counseling and hopefully, do more devotional writing. Feels right.

I have to confess, initially, I was rather cavalier about this idea, even thinking of it solely as a side job and a little extra income. But it has not taken long for God to show me that “ministering” or caring for others is not a lightweight mission but carries the burden of keeping them in the heart, praying for them, and diligently seeking God for what is best in that moment. Marriage, birth, and death are milestones of a life.

When the New Testament church expanded the responsibilities of its own people and publicly commissioned them, the believing community experienced exponential growth, enfolding some of the most “religiously” bound traditionalists as well as the lost and hurting into the koinonia of faith.

May my own faith be an authentic reflection of the God in whom I believe and entrust my life. And perhaps, as with so many Christian paradoxes, through reaching out to others in this capacity, my own healing with continue.

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Instead of reading my post, you may want to read a lovely essay of the same title by Joy Mosbarger. She captures very clearly the idea of “sacrificing an offering of thanks.” Unlike many of the sacrifices in Old Testament times, 9she writes) the thanks offering, given freely, was shared by God, the priests, and the giver. And more, for the remaining meat was shared with the family of the giver. A thank offering was shared in community. How cool is that?

fragrant worshipI Iove the Lord because he hears
my requests for mercy.
I’ll call out to him as long as I live,
because he listens closely to me. . . .
So I’ll offer a sacrifice of thanksgiving to you,
and I’ll call on the Lord’s name.  [Psalm 116:1-2, 17, CEB]

That’s a lot of food for thought. I have been contemplating this idea of giving thanks all week and now, I am challenged even further, to share my gratefulness with others. Of course, just talking and writing about it, is one way. But, that work, outside of keeping up late at night or calling me from my bed earlier in the morning, is not much of a sacrifice. What else?

For Ms. Mosbarger, it was donating funds to a child who suffered from the same disease she had; for her, a way to say thank you God for helping me, now take from my abundance of thanks, and touch another life.

Many people have been reaching out to me in this way. I can see the framework of their thanks to God in their giving to me. This makes sense. So many around me have known losses and grief. And for those who were touched by others in their sorrow, they now reach out to me. Thank you. And eventually, I will do the same. Not just yet. I see it ahead, just can’t breathe freely in that kind of peace and acceptance inside.

Photo by Debbie "SalemCat" at DeviantArt

Photo by Debbie “SalemCat” at DeviantArt

So, I suppose, I am walking the road to Jerusalem, where I will lay it down. My God is patient.

One last tidbit from the other article: when all had eaten their full that day of meat and bread, whether it was the priest or family members, whatever was left over was destroyed. The thank offering was an event in time and space, almost like a great celebration (like a wedding or birthday), the revelry was rich and full but it also had a beginning and an end. It was a decision to give that special offering on that particular day. I like this idea.

In some ways, I suppose the American holiday of Thanksgiving could stand in for such a day. But I’m feeling the call of God to pick my own day. When I am ready. And I will invite you to be there with me, you have held my heart and soul in your prayers. I thank you. I thank God for mercy and grace.

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holy_spiritFellowship has become a worn out word in Christian circles. Mostly, I am reminded of the 3 F’s: food, fun & fellowship. This was, for many years, the promise of the church. Fellowship meant talking and sharing and hanging out together. Then, in the eighties and nineties, believers started using “fellowship” as part of their new church names: Word of Life Fellowship, Bible Fellowship, Grace Fellowship, and Christ Fellowship, just to name a few. In more recent years, the word “Community” has replaced “Fellowship.” But the intent is the same, but now it’s Casseroles, Crusades, and Community at Christ Community Church, Grace Community Church, Bible Community Church, and so on. And why? To communicate how friendly we are, accessible, and inviting.

But the real fellowship, the one that counts, is the one we have within and with the Holy Spirit through Christ Jesus. You want authentic fellowship with others, then you’d better have fellowship with God in Christ.

We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete. [I John 1:3-4, NIV]

This relationship is deeper and more intimate than the 3 F’s. It’s familiarity through undivided attention and conversation. It’s intentional. It’s persistent. It’s a priority.

Some people realize it’s prayer. But you can call it fellowship if you like. You can also call it meditation, or centering, or contemplation. As long as it’s the Holy Spirit that’s been invited into the core of yourself.

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Favoritism with ice cream is a lot different than favoritism with people. Oh I might try not to judge people on first impressions but I find it inescapable. Can I overcome these moments with intentional action?

James 2:1, 4
My brothers [and sisters], as believers in our glorious Lord Jesus Christ, don’t show favoritism. . . . have you not discriminated among yourselves and become judges with evil thoughts?

Some years ago when we still lived in Atlanta, we attended a small church composed mostly of fellow believers who had been asked to split away from a larger denominational church because of our bent toward the charismatic. One of our leaders, Jim, was a wonderful man, kind and dignified, smart and loving. I will never forget the day he taught about enthusiasm: “If you want to be enthusiastic, sometimes you just have to act enthusiastic to feel it.” And then he proceeded to stomp and cheer and pump his arms around like a lunatic. It was hysterical but his message stayed with me.

Personally, enthusiasm comes easily to me. In fact, when I’m excited about a project, I’m quite the cheerleader, almost nauseatingly so, I’m sure. But how can I take that passionate commitment to action and use it to break down my internal tendencies toward judging others through intentional choices to change?

Some people call it a “besetting sin.” When I looked that up, it can also mean a type of harassment, or being surrounded, or an obsession. I can certainly relate to my judging of others in that way. My time in confessional prayers is dominated by asking forgiveness for my judgments. And in my way of thinking, judgment and favoritism go hand in hand. I cannot “favor” one person above the other without having made a negative of judgment of the other.

What to do? I know I can’t just tell myself to stop. If that worked, I’d be golden by now. Should I treat it as a bad habit and follow these 29 Tips for Changing a behavior?

Here are some suggestions from Oprah.com (go figure) written by Tim Jarvis. At first I was going to make a joke about it, but perhaps I need to take a few of these ideas to heart:

  • Like the Tipping Point by Malcolm Gladwell, it may take a number of efforts to get to the “boiling point” or threshold when things happen. So, in my case, the more I tackle this issue, the more aware I am and the more opportunities to get over the hump.
  • I need to think more about the other side, what it would look like and feel like to “not” be a judge so much. Instead of looking back at my failures, look ahead.
  • One of the approaches for change is to engage in community. This is why groups like Weight Watchers and Alcoholics Anonymous are so important: support and encouragement. Hmmm. Not sure how to translate my habit of the heart into a club of regenerated judges.

A friend of mine who struggles with food addiction says that this is one of the most difficult addictions to tackle. After all, unlike alcohol and drugs which can, to some degree be avoided, food is always with us. I think judging and dis-favoring others is similar. People are everywhere. I say that I love to “people watch,” but I wonder if that’s not just a buzz word for judging, mocking, and categorizing. Not a good thing.

What do you do? Honestly. Am I really alone out here?

Lord, forgive me again. Today. And right now, I’d appreciate it.

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We are asked to cultivate unity by using the “bond of peace.” A bond is something like a rope, handcuffs or Gorilla Glue. It’s a connection, a relationship, a hookup. It’s a union, an agreement, a promise. With these, unity is possible. And without, what do we have? Just watch CNN.


Ephesians 4:3-6
Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit . . . one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

A bond of peace cannot be achieved alone. It takes at least two. Oh, I suppose there is inner peace, but even that comes from an agreement between the mind, soul & spirit. Peace is not achieved by threat, dictatorship or commandment. That is just an absence of conflict. A true bond of peace comes out of mutual desire, love, commitment, and compromise.

There are a couple of people I know from my work who have learned one of the first steps toward creating bonds of peace. One of their distinguishing characteristics is not taking personal offense (even when it’s intended). I watch them in difficult or tense situations and it’s like the verbal attacks or innuendos float across their spirit lakes. They know how to listen fully. They don’t grab onto words or tone of voice and prepare a response ahead of time. They know how to wait. It’s disarming in the best way. In this way, they open a door to unity and understanding.

I want this but I’m not very willing to practice. I confess, I’m always taking offense. I’m always expecting the worst in a situation. I critique the tones, the eyes, the body language and if I come up with an attack assessment, I ready my own arsenal. I’m quick. It doesn’t take long to raise the battle flag.

Unity is all those “ones.” One body, one spirit, one God and so on. Can I let go of mine long enough to enter the One? It begins with small steps, I think. Bonds with family and friends. A peace driven by love.

And so I take a breath today. I take a breath and ask for mindfulness again, to remember, to make peace.

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Look inside and out before eating the holy meal. Communion is a combination of a corporate act [with other believers] and a personal examination. The encounter doesn’t work very well if we don’t really believe or accept that the bread & wine [or juice] have power.

I Corinthians 11:28-29
Let a {woman or} man [thoroughly] examine himself, and [only when he has done] so should he eat of the bread and drink of the cup. For anyone who eats and drinks without discriminating and recognizing with due appreciation that [it is Christ’s] body, eats and drinks a sentence (a verdict of judgment) upon himself.
[Amplified]

I encountered the word “examen” for the first time while reading Richard Foster’s book, Prayer: Finding the Heart’s True Home some years ago. It’s no “navel gazing,” far from it. Foster says, “In the examen of consciousness we prayerfully reflect on the thoughts, feelings, and actions of our days to see how God has been at work among us and how we responded. . . . God goes with us in the examen of conscience. It is a joint search. . . . if left to our own devices . . . our tendency is for self-flagellation.”

Examen is not about tying ourselves to the whipping post, it’s about seeing ourselves in truth, with love. It’s the time when we can begin to lay down our burdens and failures at the feet of the Christ.

In recent times, I have taken to the practice of examen at the start of my devotions each day. I ask forgiveness for my mistakes [sins] and give thanks for the successes, those times I responded to situations and people in loving way. Only then, can I really begin to pray forward.

Communion should be the same, but perhaps a little deeper, a broader swipe over the time since the last opportunity to eat and drink of Christ.

What has gone before is the foundation of who I am today. And my future is built on both, the past and present. If I ignore the past, then I may be setting myself up for repeating it, doing the same things again and again? It was Albert Einstein who said, “Insanity is doing the same thing over and over again and expecting different results.”

I cannot change unless I know what part needs changing. I cannot go on a diet and lose weight if I don’t know my starting weight, otherwise, how will I know the difference? I must be willing to face and accept my authentic self. Like the recovering alcoholic, we too must “Make a searching and fearless moral inventory of ourselves.” [step 4 of the 12 steps]

The prayer of examen, particularly at the time of communion, is a photograph. I must let God see the true picture, not one that’s been airbrushed or “photoshopped.” And like a flipbook, only God gets to see the flapping of pages and photos that represent my progress over the years. God knows my whole story.

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If you had to choose, which would you rather have, love or knowledge? Should be a no-brainer. But I’ve been choosing knowledge more often than not. I can control knowledge. I cannot control love.

I Corinthians 8:1b-2
We know that we all possess knowledge. Knowledge puffs up, but love builds up. The man who thinks he knows something does not yet know as he ought to know.

Intellectually, I understand why love would be the best choice. This is what God has been teaching me over the last year. I know that. But, today, I see it with a clarity I’ve never seen before. Love tempers knowledge. Love takes knowledge into wisdom. Love takes me out of myself and into “other.”

In the realm of spiritual gifts, let’s say, there is the “word of knowledge,” but this word must be given in love or it becomes a weapon and a place of pride.

Love is universal. Knowledge is not.

Knowledge can grow in a field of love, but love is not a natural outgrowth of knowledge.

God is love [I John 4:8]. And it’s not that God isn’t knowledge, but that is not what drives the Holy Spirit.

I’m pretty smart. I have been given a a strong IQ and all that. I like to study. I love to read and learn. I enjoy building my knowledge base. I am intrigued by others who are smart. I can do knowledge all by myself.

But love cannot be practiced alone. Love is the essential ingredient to family, to koinonia, to community, to church, to peace.

May the mindfulness of the Holy Spirit keep me in a spirit of love this day.

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