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Posts Tagged ‘love’

Can I be honest about what I see when I meet someone? I’d love to say my eyes go inside and seek out the “sacred other” but no, not usually. I’m still assessing the outer shell. It happens in a flash, whether it’s chewed down fingernails or Jimmy Choo shoes, my first impression rules the day.

Philemon 16
. . . no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord.

Haven’t we all played that first impression game with people who have developed into friends?

“Oh, when I first met you, I thought you were a snob . . . or a slob . . . or whatever.” And then we laugh and say how wrong we were, how we had misjudged, how we had missed the clues of the truth inside. It’s all so funny, but is it?

Or what about those times I’ve yelled at a driver or gestured inappropriately or intentionally cut one off as a payback. Yeah, and then we both drive into the same church parking lot. That’s humbling. What did we see? What will we see next?

I work in a community library and we deal with the public all day long and sometimes, it’s not always pleasant. Patrons “swear” they returned a book only to find it later under their son’s bed; or they adamantly deny the water-damage happened during the three weeks they borrowed it. Bottom line? They lie and lie and lie. And often, they don’t just lie, they yell and threaten too. Just such an incident happened last Friday to my colleague and sure enough, they met up again in the same pew on Easter morning. Nice first impression on both sides. Not.

In this letter to Philemon, Paul is asking him to “see” Onesimus, not as a slave, but a “brother” and even moreso, as a man.

When Jesus came to the Jews, he turned their belief system upside down, announcing himself as the Messiah, breaking the dietary laws and traditions, and advocating for grace over legalism. Then, Paul comes along and moves into the Greek and other Asian cities nearby. If we think following Christ in those places was any less disruptive, that’s just wrong. Hierarchy and class ruled those cultures and now, they were being asked to set those traditions aside as well. A slave is a person, a human being, and if that man has entered the life of Christ, then how is he different from you or me?

Some weeks ago, a friend shared this video with me about Narayanan Krishnan, a successful restaurateur who decided to return to his native city in India to feed and care for the poor, some of them untouchables. Who did he see?

CNN Video Story about Narayanan Krishnan [2.5 minutes]
Is it not the Christ?

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It’s hard to change and then return to one’s old environment. So often, acquaintances and even family can’t see the metamorphosis, or they resist the transformation, or worse, they treat the person as though nothing has happened. It’s obvious, if Onesimus changes, then so must they.

Philemon 10-12
I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him—who is my very heart—back to you.

When I first accepted Christ, back in the day, I woke up the next morning (Christmas morning, actually), and felt compelled to tell my family that I had made a huge decision in my life, a new commitment to Christ. My mother stared at me momentarily and then said, “Don’t worry, this too shall pass,” and went back to drinking her morning coffee. In essence, don’t be ridiculous.

Men and women who are released from prison often find themselves thrown back into the same crowd and ultimately the same behaviors that got them into trouble in the first place. Generally, a former prisoner is better off starting over in a new setting, a new town, a fresh beginning. But the loneliness and lack of support is overwhelming. Everyone wants to be loved and acknowledged for the “new” self. The decision to change is hard work.

Alcoholics and addicts are constantly undermined by friends and family, with phrases like, “oh, just once won’t hurt you,” or “it’s a special occasion, come on!” Even dieters are sabotaged with offers of cookies and treats over and over again. What is the message? Don’t change. Don’t make me adapt this new self. Don’t make me look at myself in a new way by your decision to take a different path.

Onesimus escaped the household of Philemon as one person and under the loving care of Paul, became a believer and follower of Christ. He was not longer the same man. In order to successfully return to Philemon, he would need the support and acceptance of that family. They would have to look with new eyes, hear with new ears, and willingly, break old habits and build new ones.

Twitter was ablaze yesterday about men and women who made decisions to follow the Christ. But what happens next? They must still walk back through the same front door, sit at the same kitchen table, and wake to the same alarm this morning. They must go to work and wonder, can anyone tell? Should I say something? What do I say? And if I do say something, will I be under the microscope?

What is my role in such a scenario? I remember an old friend who hated being called “Tammy.” I asked what she really wanted and she said she wanted to be called “Tamera,” her given name. And so we agreed, she would commit to telling people of the change and I would commit to the new name. It took about six months but it worked; she grew into her beautiful name and so did others. Change is a team effort.

Lord, today, give me sensitivity to the personal revolutions of others around me. Show me how to be a safe haven for new things, new birth, new hope, new directions.

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Batik by Hanna Cheriyan Varghese, Malaysia

Sometimes it’s not worth engaging in discussions that will go nowhere, particularly if people are getting upset and defensive. No one gains. If anything, more is said than should have been said and the controversy escalates. I have seen this happen a hundred times. I’m done.

Titus 3:9
But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.

We had a controversy in our local community that was extremely divisive. Conversations were misrepresented; newspapers reported incomplete information and often, with only one side of the story or pure hearsay; while social networks were used to accuse and inflame an already unstable situation. And to what end? The people in the center of it all felt no better, just wrenched apart emotionally. The only thing that lessened the impact was the wisdom of a few who said: don’t engage, don’t add, don’t comment. And eventually, this proved the best choice; the furor abated and people moved on with their lives.

When Jesus stood before the different “authorities” on those fateful days before his crucifixion, he, too was silent. What would have been the point? No one would have believed him more that day than any other day. There was nothing more to be said. His great controversy had to be endured and he knew the meaning from the beginning. He may not have known how the whole thing would play out, the passing from one dignitary to another (think about it: he saw three “leaders” in the course of 24 hours who could have changed the world), but he knew the outcome would be the same: torture and death to the body.

But Jesus also knew about the third day. He knew about the results. He trusted God, despite the pain, the desolation, the anger, and the very air of evil that encircled him. Words were nothing.

And so, Jesus, as foretold throughout the histories and prophecies, rose from the dead. That event put all controversies into perspective.

When all is said and done, most stories have an opportunity for resurrection and transformation. With God, there is always hope. There is no irredeemable act. Even in the face of evil, we must hold fast to our belief that “love wins” — God wins!

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A Pure Heart painted by Jan Oliver

Is it true? Do the pure of heart recognize pure motives in another person? Or, even more mysterious, can the pure find something pure in anyone? Is it another way of thinking about the “sacred other?” How sorrowful, then, to dwell in the opposite world, a type of hell surely, where nothing is pure.

Titus 1:15
To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.

I was quite moved today while listening to the audio book of Cutting for Stone by Abraham Verghese when a minor character, Deepak, a 5th year resident doctor who has been close to completing his residency many times but has, time after time, been cut out by the system, speaks to his young intern, Marion. Finally, circumstances take a turn for Deepak, his first real hope in ten years that things will work out. He shares his long-standing belief that good does triumph over evil, that hard work and honesty and integrity do prevail along with patience and long suffering. He is so clearly a good man, a humble man who loves his work and believes in this “power of good.” He is of the pure heart variety, and I found him remarkably drawn, this character in the book felt real and knowable.

The pure of heart do suffer because of those who do not recognize them. Those pure-hearted ones are taken advantage of; they are often swept aside; they are maligned in their silence.

In our small town, it is a political season in which a mayor will be elected (or re-elected) and a city council re-populated with new or old faces. The rhetoric is flying and I wonder, are there pure hearts among them? Can I still my own heart long enough to recognize them? Can I get past my own judgmentalism and pre-conceived notions? Can I tap into my small spot of purity where the Holy Spirit dwells within and where truth can be uncovered?

I am also in the vortex of another political storm, where integrities are coming into question, where truths are unclear, where memories have become short-sighted. And today, I realized, sorrowfully, that my friends may continue to be maligned because corrupted hearts may not recognize them. And despite the purity I can see; it does not give revelation to others. At least, for now. But like my sweet doctor Deepak, a time will come when purity of heart and motive will emerge. I must believe that too.

Just yesterday, I discussed with new friends how we cannot know the ways of God’s hand. What may appear as defeat on the outside, may be victory within. What plays out in sorrow now, may reveal a greater glory later. I must hold to this understanding.

After all, Jesus modeled this same scenario. He was betrayed, wrongly sentenced, and crucified. Most of his followers were broken and dismayed. Their cause for good appeared broken. They looked at the circumstances in 3-D only, not knowing that other dimensions were turning upside down. They allowed the corrupt to veil their hope.

We must stand fast. The pure of heart must hold to this: Sunday’s coming.

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In several places Paul tells his followers to trust his message because his very life is a testament to his faith. In today’s world, there are those we know and have known, whether they are friends or family, and because we know them, we trust them. Or do we?

II Timothy 3:14
But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, . . .

Trust is a funny thing. It can be taken for granted or it can be nurtured consciously and strengthened over time. The longer and deeper I know someone, the more likely I am to discern whether he/she is trust “worthy.” Relationships are built on trust because people must be transparent to be trusted. Without transparency, the foundations of a relationship are built on sand. And yet, despite, weeks or months or years of building trust, it can be broken with a single word, a single act, a single observation.

As soon as mistrust raises its unholy head, there’s hell to pay. Rebuilding trust after a betrayal (whether perceived or real) takes longer than the first time around. We place the other under the microscope and we find additional reasons to “not” trust. We look for the lie. We look for the secrets. We expect the worst.

I believe this “breaking of trust” moment must be examined carefully and weighed against knowledge and familiarity and love.

In the past week, I have seen three relationships within my immediate family ripped apart (possibly in a permanent way) because of broken trust. Somehow, whatever was known about each other before that moment came, was not enough to stay the doubt and suspicion, to balance the scale of possibilities, to hold the cracks together. Whether it’s teenagers falling in and out love or mature adults running from the possibility of being hurt yet again, the process is the same and one or the other says, “I don’t believe you.”

And then, on top of that, in a public forum, I witnessed palpable abusiveness and accusations because of a perceived certainty that trust was broken. I wanted to stand up and yell, “Stop! You’re talking about my friend, you’re calling into question the integrity of someone I have known for twenty years.” I trust my friend. I trust my friend’s intentions. And it hurt me to watch the bubbling cauldron of bitterness and rejection. The words were different, but it sounded the same, “I don’t believe you.”

And that’s when I saw it, this moment of decision, to stand by what has been shared and spoken before, to remember the conviviality and the good intentions, to hold fast to the history. . . or not.

Paul tells Timothy to trust in the truth of what he has learned from his mentor, from his friends, and from his family. This is Paul’s last letter to his protege. Many, many people attacked Paul in the same way that the authorities attacked Jesus. They called them liars, fakes, and charlatans. They called them destroyers and divisive elements in the faith.

Who will we choose to trust in that moment when the vase is about to shatter? Who will we believe?

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Mortimer's First Garden

While some folks may focus in on the correct/rebuke others portion of this verse, I’m much more drawn to the idea of talking, sharing with people with “great patience.” With patience as the umbrella, even a correction would be done with utmost concern and gentleness. That makes sense.

II Timothy 4:2
Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.

I hate “sparring” about verses in the Bible. Face it, there are tons of people who know the scriptures a lot better than I do and they have committed themselves to memorizing hunks of useful phrases, ready to debunk (correct/rebuke) and possibly even “expose” me and my understanding or interpretation of the words. I don’t go there anymore.

But I’m thinking today that “preach the Word” may actually mean “preach Jesus” moreso than expound on scriptures. For me, that means to speak about Jesus and his life, to explain the concept of a Christ in this world, to share the impact of Jesus and His Holy Spirit within me, to give the gift of what I personally know. When I add the words from scripture to my personal story, when I share how those words helped me understand the truth of the Christ in my life, then it’s a package of love. I am not a leader/teacher/preacher. I am no Timothy. I am just a follower of that Way.

But, what is preaching? Is it part of my role at all? Is it just proclaiming, teaching, exhorting, advocating, and admonishing or can it be all of these things? When I purposefully add “patience” to any of these definitions, the tenor of the words is much softened. It’s more like explaining or story-telling to a child, spoken with patience and even love. It’s not self-edifying, it’s not deprecating or sanctimonious. It’s not screaming or challenging. It’s not clever. That other kind of preaching/teaching is incompatible with patience, or at least, in my mind, they are not easily partnered together.

Jesus is patient; has been and will be throughout time. God is patient. Love is patient.

The other day, I read a cute story to some kids at the library in which Mortimer the mouse planted a seed and was quite disgruntled the next day when there was nothing to show for it. We all know that seeds take time to sprout. Why aren’t we as loving and patient with the Word?

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Most of my understanding of the nature of God is downright murky; how much less my understanding of that opposite force/entity: the Devil? And yet, I see the consequences of evil everywhere, even prevalent. How do I still get trapped?

II Timothy 2:25-26
You never know how or when God might sober them up with a change of heart and a turning to the truth, enabling them to escape the Devil’s trap, where they are caught and held captive, forced to run his errands.
[The Message]

What is the trap of the devil anyway? I’d say it has more to do with a state of the mind than anything else. After all, it’s in the mind that I make decisions, that I initiate my actions. I choose inside the mind. So, I confess, some “traps” I choose. I choose to judge others; I choose to gossip; I choose to sin. Like any woman on a perpetual diet, I still eat the wrong foods and exercise little. I perpetuate my condition.

Now, that’s not to say that some traps don’t catch me off guard too. Like a mousetrap, that is laden with scrumptious cheese. It looks so good. It looks so harmless. I am presented with such snares in the media and while shopping: buy, buy, buy. I am offered credit cards with “cheap” interest. I am told I can afford a much bigger house than I thought. I am encouraged to upgrade everything and anything. Super size it!

And what about the gambit that slowly bewitches me if I am not watchful, like the little frog in the pot of water, getting hotter and hotter? Will I jump out in time? Not always. I become desensitized. I no longer notice the brutal lyrics, the foul language, the abusive behaviors. I am able to watch tsunami scenes and it’s like watching a Hollywood movie, all unreal. “How sad,” I say, “how tragic,” and then I blend up my smoothie or pour a glass of Pinot Noir and watch a DVD to get away from the news.

They say that people who are abducted actually begin to attach to their abductors. Their limited lives develop a pattern, a norm, and slowly, the whole idea of escape is numbed out of them. Isn’t this the most insidious trap of all?

And if I get trapped, so can anyone else. When I’m caught up in a web, it means so much when someone reaches out to me, tells me to “watch out” before I step on the trigger, helps me climb out of the pot of water, gives me clarity where I can no longer see, and draws me into truth with love.

No one likes being slapped across the head like an idiot and told to “wake up! You’re deluded.” No one likes to discover they’ve been fooled or tricked.

The people who have made a difference in my life are the ones who were consistent and patient; those who were authentic in their faith and transparent in their sharing of self.

This is my goal as a follower of the Christ today. This is the role that makes it possible to change a path, to walk beside, to love, to stay out of traps by walking the road corporately.

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