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Posts Tagged ‘Titus’

Batik by Hanna Cheriyan Varghese, Malaysia

Sometimes it’s not worth engaging in discussions that will go nowhere, particularly if people are getting upset and defensive. No one gains. If anything, more is said than should have been said and the controversy escalates. I have seen this happen a hundred times. I’m done.

Titus 3:9
But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.

We had a controversy in our local community that was extremely divisive. Conversations were misrepresented; newspapers reported incomplete information and often, with only one side of the story or pure hearsay; while social networks were used to accuse and inflame an already unstable situation. And to what end? The people in the center of it all felt no better, just wrenched apart emotionally. The only thing that lessened the impact was the wisdom of a few who said: don’t engage, don’t add, don’t comment. And eventually, this proved the best choice; the furor abated and people moved on with their lives.

When Jesus stood before the different “authorities” on those fateful days before his crucifixion, he, too was silent. What would have been the point? No one would have believed him more that day than any other day. There was nothing more to be said. His great controversy had to be endured and he knew the meaning from the beginning. He may not have known how the whole thing would play out, the passing from one dignitary to another (think about it: he saw three “leaders” in the course of 24 hours who could have changed the world), but he knew the outcome would be the same: torture and death to the body.

But Jesus also knew about the third day. He knew about the results. He trusted God, despite the pain, the desolation, the anger, and the very air of evil that encircled him. Words were nothing.

And so, Jesus, as foretold throughout the histories and prophecies, rose from the dead. That event put all controversies into perspective.

When all is said and done, most stories have an opportunity for resurrection and transformation. With God, there is always hope. There is no irredeemable act. Even in the face of evil, we must hold fast to our belief that “love wins” — God wins!

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Starting over. That’s what rebirth and renewal are all about. Starting over. The trick is getting the right stuff, the right soap, for washing away the crap. Despite all good intentions, there’s only One soap that works: the suds and bubbles of the Holy Spirit.

Titus 3:4-5
But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, . . .

I can’t make myself new or clean. I can even take a bath in all the good things of life, but the inner life is cleansed by Spirit and nothing else.

I have always recoiled at the standard Christian phrase, “Have you been born again?” I know it’s in scripture, the phrase was used by Jesus himself to Nicodemus [John 3:6-7]. But, at that time, the phrase wasn’t used to separate the good ones from the really good ones, the saved ones from the really saved ones, and so on.

And yet, I wonder, how different would it be to ask, “Have you Started Over?” Isn’t this what most people really want and need? People who are enmeshed in habits and addictions, abusive relationships, cyclical poverty, dead-end jobs, bottomless grief, or numbing isolation, wouldn’t the offer of starting over and beginning anew, or turning a corner where the past no longer drove actions or decisions, where the weight of mistakes no longer caused slow shuffling steps, wouldn’t that be a cause for hope?

In actuality, with the presence of the Holy Spirit, every day is a new day and a new start. Every day is a beginning. Every day is filled with possibilities.

Wash me today, Lord. Wash me today.

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Photo by Mike Dykstra

How often do we need to remind someone? In my house, we must remind teenagers every day (and more than once a day) to clean the cat box, empty the trash, and put the dishes in the dishwasher. And how many more times if we added, “choose what is good today.”

Titus 3:1-2
Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.
[NIV 2011]

I haven’t been able to verify this piece of information, but I did read somewhere that parents, in order to teach a small child or toddler to say “please” and “thank you,” must be remind the child at least 10,000 times before he or she will remember. That’s daunting. In a year, that’s 27 times a day. And if one has more than child . . . you do the math.

Apparently, it’s not much better with adults who must learn the basics of walking out the faith, the very faith they have chosen to follow and even profess. They must be reminded to choose “good,” to obey authorities, to be considerate and to be gentle towards everyone.

If we must be reminded, the implication is clear: we’re not doing it. I’m not doing it either. Why?

As Samuel Johnson is quoted as saying: “The road to hell is paved with good intentions.”

Is it really just forgetting to do it? That’s what my kids say, “I forgot.” My husband is particularly irked by his ignored requests, taking that behavior as a choice and therefore lack of respect.

Maybe it’s just our human tendency to take the easier way, the wide road. After all, choosing to “do good” might take me out of my way or inconvenience me. Being obedient might entail putting that person’s request above my own plans. Or, it could be a type of laziness.

But what about the other elements of this teaching from Paul to Titus? What excuse would there be for not keeping the peace or conducting oneself gently? Is it easier to be argumentative and domineering? Perhaps it’s a safety issue again, a control issue. Somewhere along the line, the idea of being gentle feels too much like being a door mat and keeping the peace may mean giving way to my ideas or my decisions.

Or, maybe I just need to be reminded.

Where do the reminders come from? Sermons? Reading? Small group meetings? Blogs? Music? Yes to all of these and more. We immerse ourselves in these mediums to help us remember.

Other faith traditions do the same thing, keeping feasts and festivals and rituals to help the people remember the why’s of faith.

Today is Good Friday, 2011. It is a day for us to remember the Christ who died, crucified, and the mystery that would be revealed. And as we do, we might also remember the rest of the story, the part that leads us to choose a better way each day.

Thanks be to God.

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Self-control runs as a theme throughout the first two chapters of Titus. Was it the crowd he was teaching or did he have his own impetuous streak? Self-control requires working knowledge and understanding of oneself in order to initiate change. . . . along with a lot of grace.

Titus 2:11-12
For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, . . .

The problem comes when I confuse self-control with controlling others. I know I can be a control freak and unfortunately, I tend to put too much effort into governing my outer environment and not enough energy toward my inner landscape.

I write a great deal about choice and working from the inside out to effect real transformation, and yet, it’s never been clearer to me that self-control is a state of mind and body that must be present as well.

I can’t do it my own. Maybe others can “count to ten” before speaking or take three deep breaths or snap a rubber band on the wrist as a reminder. None of these work for me.

I must depend on wild grace, the kind that covers a multitude of sins, the kind that flourishes in the chaos of my missteps and mistakes, the kind that works like a steady breeze off the ocean.

Sometimes self-control is not about “holding back” the angry shouts or demonic manifestations when my kids continue to put clean laundry on the floor or leave dirty dishes all over the house or go to bed with every light still on downstairs. Sometimes, self-control is about focus. It’s about narrowing the vision, intentionally putting on blinders, and working the moment.

There have been occasions when I have entered true Flow (developed by Mihály Csíkszentmihályi), it’s a single-minded immersion that harnesses complete attention and energy. It is in these times that self-control is moot, it is not some additional requirement or add-on. I don’t have to “reach” for that self-monitoring state because it comes naturally within the Flow.

Is it possible to have Flow in the things of God? Is it possible to combine Flow with Grace? Something to think about.

By the way, I’ve started thinking about “grace” as “wild grace” because I see it capable of taming the worst of situations, of embracing the most unlovely, of breaking down the highest walls. There is an abandon to Grace that gives me hope in every circumstance.

There is nothing I can do that can’t be met by Grace. And so, perhaps that’s all I can do today is wrap myself in it so that control is flow.

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Book by Sheena Iyengar

Here is the duality of living and walking the faith: first there is the inner journey, bringing the life within into the presence and guidance of the Holy Spirit; then, secondly, the outer journey, walking out the behaviors of the Way and choosing to “do good.”

Titus 2:6-7a
Similarly, encourage the young men to be self-controlled. In everything set them an example by doing what is good. . . .

I wish this dual walk was more linear. You know, get the inner life in order and only then, venture out into the world. But it’s not like that. We must live in both worlds at the same time and apply what is learned within along the way. I suppose the ideal is reaching a point when the inner and outer lives are meshed into one and they operate seamlessly. Good is no longer a choice but a state of being. God is good.

Instead, I must remain conscious and aware; I must choose to be good.

The other day, I went to the optician to order new glasses after several years of wearing the same frames. To be honest, the idea of changing my appearance so drastically was a little daunting. I even thought about bringing a friend or one of my teenagers to help me pick out the frames. But then, I knew, if I did that, I would muddy the waters of my decision-making. Fortunately, I had the best optician. He helped me pick a small group of frames, six or so. Then, I sat down and he presented me with two. Between those two, I had to choose one. And so forth, from one pair of choices to the next. It was hard but doable.

And then it occurred to me this morning that “doing good” is very similar. I can’t make a global choice to do good, but as my day unveils, I can handle choosing between two possibilities.

Our culture overwhelms us with the cereal aisle of choices and it’s difficult to know which way and which one. Many in the current generation of teens and twenty-somethings are frozen by the panorama of options. They live in a country where anything is possible, or at least, this is what they have been taught. But they haven’t been taught how to choose along the way.

I am no better. Historically, I have been a “Jill of all trades” and the master of none.

Today, I will bring the array down to a manageable level. And as I look at those choices today, I will ask myself, which one is good.

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Another translation has “bond-servant of God,” or one who is bound to service without a promise of recompense or compensation. Too often, people serve their gods with an expectation of a result, an ROI (return on investment). Doesn’t work that way.

Titus 1:1
Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness—

There are promises from God for the elect (those who follow and serve), but those promises are on God’s terms, not ours. All things come through grace, therefore, whatever is given is a gift and not deserved in some way, no matter how “good” we are, how righteously we behave, how pious.

In Paul’s case, he defines himself as one of these bond-servants but also as an apostle, a messenger, expected to share the knowledge of the Christ imparted to him or her. Not everyone is an apostle. And yet, if we believe, as I do, that Christ is the long-awaited Messiah, then I am to tell my story (to testify). This is not about insisting that my story is better than your story. I tell because my life changed and the course I was on in my late twenties developed an unexpected fork in the road and I was able to choose a different way.

Some people, particularly Christians, forget that they have dual responsibilities. They might jump in with both feet into the messenger business, in the name of Christ, but often they forget their agreement to bonded service to God. There are some who serve God but have not recognized the Messiah part of their journey.

We have both identities and both roles, like in a family, I am a mother and a wife; in my job, I am both a librarian and a manager; in the Church, I am both a penitent and a teacher. Each role is served by the other, each task made richer by the other.

Let me be mindful of all of my dual roles today and in particular, by service to God and my message on behalf of the Christ.

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