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Posts Tagged ‘love’

Photo by Charles C. Ebbets, 1932

Are there people out there who actually like taking tests? Not me. Conceptually, I understand the reason for them, they inform me and reveal to me what I know. But I have contorted this process into a performance: good score, good girl and vice versa, or worse, pass/fail. That’s not how it works.

I Thessalonians 2:3-4
For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. On the contrary, . . . We are not trying to please men but God, who tests our hearts.

It’s unlikely that God’s intent is to grade Paul on his experiences in Thessalonica in the process testing his heart. Bible translations slightly differ on how they interpret the Greek word, dokimazo. The long definition would be “I put to the test, prove, examine; I distinguish by testing, approve after testing; I am fit.” So, in this context, heart testing is a way to reveal what is really there. It’s an authenticity gauge.

Unfortunately, but most of us don’t really know or understand our hearts. Generally, we get a vague idea based on our behaviors, our decisions, and subsequent fall-out. Sometimes, we create a scenario to see inside. I remember how that turned out a long time ago when Mike and I went to a marriage retreat and were instructed to discuss with each other what we would do if either one of us was trapped on a very high beam that was stretched between two skyscrapers. Would we, despite our fear, go out to the middle of the beam to save the other one. This exercise, I suppose, was to show our sacrificial love for one another. Of course, Mike said he wouldn’t come out. “What ifs” are dangerous games.

Bottom line, heart testing has to be the real thing. It’s the only way to exercise an authentic response to a situation. This is where courage and fear wrestle, where practice becomes second nature, where our progress can be reflected, straight out.

When Captain (pilot) Chesley “Sully” Sullenberger successfully “ditched” U.S. Airways Flight 1549 in the Hudson River with no loss of life, he was sorely tested. And yet, he responded with all the practice and all the experience he had. He assessed his situation, he evaluated all the choices, and he acted.

I must be willing to do the same. I cannot know in advance how I will react in a situation. I can only work on responses and the health of my inner life and relationship with the Christ Spirit within me. I may need to be more conscious now in my choices as a way of building up my heart’s understanding so that I can respond instinctively to the next situation.

Another word for this sanctification.

Test me, O LORD, and try me,
examine my heart and my mind;
for your love is ever before me,
and I walk continually in your truth. [Psalm 26:2-3]

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When I was in acting school, we used to always talk about “the work.” Those in the know used this term to describe the art of acting. It’s a multi-layered process that most people would not recognize because it’s a good deal of interior work. This is not dissimilar to the work of the believer.

I Thessalonians 1:3
We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

It takes awhile to realize that the interior self is working, perhaps harder than the outer self. It takes awhile to recognize that self within and cooperation with the Holy Self (or Spirit).

John Sandford (former director of Elijah House and the author of Transformation of the Inner Man and Healing the Wounded Spirit) speaks of the slumbering spirit, our personal spirit in an unconscious state. Waking up is work too.

For Paul, the work stems from faith, love and inspiration. These fuel the work.

They require exercise.

I cannot do the work if I haven’t learned about the job, its requirements, and its parts. There are mentors out there who have been working at it for quite some time. Some people call them Spiritual Directors or Counselors or Ministers or Priests. They are around to help us learn the work.

But, in the end, it’s up to me to wake up in the morning and start my day, to seek out my Partner, and to embrace the challenges this day will bring with hope and love and faith.

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What causes bitterness? Here are some words that bubbled up this morning: disappointment, betrayal, endless battles, anger, unforgiveness, false hope, lies, abandonment, and grace withheld. Unfortunately, I know these words too well, as victim and as perpetrator.

Colossians 3:21
Fathers [and mothers] do not embitter your children, or they will become discouraged.

I am known for big: big ideas, big mouth, big mistakes, big emotions. When I express myself, it’s with a passion. When I grieve and cry, it floods the room. When I slip and fall, I carry lots of stuff (and people) with me. It’s part of who I started out to be and who I have become.

As a child, that bigness came out of wanting to be seen. My aging father was kind to me, and yet, as a caregiver to a toddler, he rendered me invisible and I lived long hours alone in a playpen. He drank heavily during the day and it took a lot to get his attention.

As a young adult, I found some respite in the theater. Everything in that world was bigger and deeper than everyday life; I could safely feel and express lots of different feelings in an array of contrived and controlled moments. I could be seen without harm.

On the mother side, I was expected to perform as well, but perfectly: excellent grades (like my brother), success in all ventures, and work that was respected and secure. When my brother went on with life (college, work, etc.), I continued to feel bound to my mother who was doing her best to provide for us on her own. I wanted escape and felt guilty for it. Resentment grew steadily.

It takes a lot of personal strength to fight the onslaught of bitterness. This is an unexpected benefit from a relationship with the Holy Spirit, where individual courage is married to the supernatural, where holy forgiveness can wash away the bloody colors of bitter ordeals. But it’s a process.

One would think that living through some of this as a child I would be better prepared to give grace to my own children. But old habits die hard and I see now where I put many of the same pressures on them that were put on me. Not in all cases, of course. I gave love and attention and safety. I gave hope and forgiveness. But I also poured on expectations. I have seen the seeds germinate as my children come into their own. They don’t want to disappoint and yet, they feel it all the same. Sustained disappointment leads to bitterness. This I know. Is there still time?

And so I pray, today, to consciously release them and myself from these chains: to live loved.

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Now here’s a word we don’t use much any more: forbearance. I understand why, it has so many possible meanings, from patience to easy-goingness, to restraint and endurance. It’s actually a type of grace. Forbearance is usually undeserved.

Colossians 3:12-13a, 14
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive . . . And over all these virtues put on love, which binds them all together in perfect unity.

And so, with these definitions in mind, I consider how the power of love can bind this unique grace to the other virtues, how love must be luxuriously forbearing. In fact, all of these virtues only become so when grace or forbearance is present.

According to Luke, Jesus said, “If you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them. And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that.” [Luke 6:32-33]

Forbearance is a key to virtue. How many paradoxes will I discover for myself before I can actually embrace them? When will I really swim upstream like the salmon? What will finally drive me to act the opposite to every habitual behavior and response in me? When will I forbear instead of rail against those personal injustices, those unlovely remarks, or those exploitations?

To live out true paradox, like forbearance and love, requires the deepest inner strength and self-awareness. Otherwise, the day to day slips into victim-thinking or doormat behavior. Forbearance must be conscious, mindful, intentional, and eventually, after a lot of practice (in the Presence) and interplay with the Holy Spirit, it might become a norm.

Now there’s a great big hairy audacious goal.

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Paul wrote letters to the various churches and places he visited. Sometimes he wrote admonishments and sometimes encouragement, but in all cases, he wrote because of his love for those who shared in his faith, who believed what he believed, that Jesus was the Christ.

Colossians 1:1-2a
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the holy and faithful brothers in Christ at Colosse . . .

I can almost imagine what it must have been like. Many did not know how to read in those ancient days and so the letters were read aloud. They were a corporate experience. I can imagine a letter was read once initially and then, again and again, more slowly. I can imagine those gathered there talked about what they heard, what they understood, and what they didn’t understand.

What would it have been like if it was my name mentioned specifically? What would that be like?

In some ways, a sermon could be like one of these letters. Unfortunately, we have moved away from corporate discussion of what is shared from the pulpit. The sizes of congregations and traditions over the years prevent echoes to the sermons or questions of the speakers. There is an inherent assumption that the sermon is somehow God-breathed truth and therefore beyond reproach.

Either the sermon is a typed out set piece that has no wiggle room or it’s a spontaneous and often repetitious “inspiration” to a few notes.

That’s not to say that sermons aren’t anointed at times and a truth or phrase or even a just a word, hits deeply in the heart. But there’s something wrong if people are falling asleep in the pews. There’s something wrong if people don’t want to discuss the message.

What is this to me? I don’t really know. I just want to be part of the love letters and I want a kind of corporate experience that allows for “permission to speak freely.” (Also the title of a new book by Anne Jackson.)

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It should be fairly simple to sew something from a pattern. And yet, no matter how many times I’ve tried, I muck it up. Either the directions have vocabulary I don’t understand or I can’t fit the pattern to my body. The other day I found one of these projects, pins and all, folded up in a storage box.

Philippians 3:17
Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.

There’s a book I read some time ago called Becoming a Resonant Leader by Annie McKee, Richard Boyatzis, and Frances Johnston. In general, I enjoy books on leadership principles and this text is one of the better ones. However, I hated the very first exercise: “think about how you came to be the person you are today, and think about who helped you along the way. ‘Who Helped Me?'”

This exercise was intended to reveal to me the many people who helped me along my path. Instead, my mind drifted to all the people who didn’t help me. Instead of feeling better and stronger from these memories, I felt empty and alone. Who did I admire? Who mentored me? Who helped me get a job or learn a skill?

Of course, there were people along the way, but it was always in pieces and not the whole. My mother taught me to persevere, my brother taught me ambition, and there were friends who answered questions and held my heart while men and lovers betrayed it.

Perhaps that was one of the reasons I grabbed on so tightly to the cloak of Christ. Here was a flawless mentor.

But then, I ran afoul of the Christ interpreters who laid out Christ patterns before me to follow. Play nice in the sandbox. Be humble. Don’t confess fears or pain that show lack of faith. Don’t swear. Watch what you say. Love your neighbor. Stay married. Submit. Dress quietly. Sing loudly. Speak softly. Dance. Praise. Tithe money, tithe prayers. Let go of dreams. Serve the poor. Go to Africa. Live in the ghetto. Adopt the orphans. Sell everything. Give more. Be strong. Be weak. Be happy. Weep with those who weep.

Nothing really so wrong with any of it. But the patterns were too hard to follow. And so I folded them up and put them away.

The way may be narrow, yes, but the yoke is supposed to be light.

So, here’s what I think today: when I feel lost, I can look ahead and see others who have blazed a trail for such a difficult time as this. There’s a light ahead and I can follow it. But there are also times when I can make my own trail. And, if I look back, there may be people who need my way and my light.

When Jesus did miracles, they were all different. Sometimes he spoke a word, sometimes he laid a hand, and one time, he spat and created mud from the earth. He intentionally avoided a set pattern because life isn’t like that.

Christ patterns are made with dotted lines, not fat magic markers. God allowed each of us to be unique: eyes, nose, mouth, voice, skin color, abilities, etc. Doesn’t it make sense that the way would also be unique? My pattern is not your pattern. My pain is not your pain. My healing is not your healing.

Eyes on the prize from the inside out.

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To know . . . to know . . . to know. What does it mean to know Christ? What does it mean to know the power of his resurrection? And what does it mean to know the fellowship of his sufferings? I mean, really!

Philippians 3:10a
I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings . . .

To understand with certainty, that’s one definition. Or, to establish or fix something in the mind (like memorization). Or, to be acquainted with (like a friend). Or, to understand with experience (like baking a cake). And finally, to be able to distinguish one thing from another (like right from wrong).

In some ways, each one of these definitions can be applied to this verse. Like Paul, I want to “know” Christ with certainty. I don’t want a casual acquaintance but a deep knowing that comes from exposure. I want the sunburn of Christ (no sunscreen) inside and out. With that kind of knowing, there is trust, contentment, patience, confidence, and security. To the degree that I don’t have those attributes is the degree to which I don’t really know the Christ. Perhaps “to know” really means “to love” (which is how the more archaic definition for knowing meant a sexual union). There is nothing more beautiful than transparent sex, the give and take of pleasure, the concern for other. Too bad. most sexual unions miss the sacred part.

And how about knowing the “power of his resurrection?” That’s formidable. Can anyone imagine being acquainted with this type of knowledge or certainty? That is supposed to be the case for every Christian, but we don’t walk our lives with that kind of confidence. I know I don’t: I still fear illnesses and teens driving home late at night and violence. Besides, isn’t Paul actually asking for the knowledge of this power to operate in the present and not just for raising his own body. Undoubtedly, this kind of power heals the sick, makes the blind see, the deaf to hear, and the lame to walk. Same power, I’m sure of it.

And lastly, to know and share in the afflictions that Christ suffered: not just physical but emotional, mindful, and spiritual. Can I bear the pain? Can I accept it? Or do I still run away from pain. Sweet paradox again.

I’m thinking they all go together. I cannot “know” one aspect without the other. I cannot be acquainted with healing power without knowledge of pain and hardship. My certainty is strengthened by the operation of all three in my life.

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