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Posts Tagged ‘Mary’

Mary Martha 2Having been a Martha type most of my life, it takes some strong intention on my part to return to the “one necessary thing.” In our Lenten devotional, the word for this week is Service and the first meditation is on Mary and Martha and I am reminded again, that service must come out of devotion or burn-out comes next.

The Lord answered, “Martha, Martha, you are worried and distracted by many things. One thing is necessary. Mary has chosen the better part. It won’t be taken away from her.” [Luke 10:41-42, CEB]

A group of us at the church are participating in the Daniel Fast for the next 21 days, right up to Easter Sunday. And although there’s a lot of talk about the foods and food preparation (basically vegan – very Martha), the essence of it needs to be Mary, or the entire process becomes another diet or fad.

Clearly, we clutter our bodies with junk food & drink in the same way that we clutter our minds with noise, screens, and distraction. Where we can cleanse our bodies by changing our diet, it seems harder to clear our minds. This is one of the reasons why we all need times of solitude and silence. We need to stop multi-tasking and instead, put our single focus on God, on Christ, on the Holy Spirit, on the Word. Pick. Be. Rest.

In the journey toward simplicity, the questions that must be answered over and over again are, “do I need this?” or “do I love this?” Having just been through my first downsize, I practiced these questions quite a bit. Nonetheless, and despite giving away over 35 boxes of book, I still have eight shelving units filled with the books that remained. It’s a process. But I am getting better at it. Triage.

And I’m thinking this same process happens in the mind and spirit. Do I need think about this right now? Do I love contemplating upon this? Is it edifying or destructive? Will this practice move me closer to God?

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Without a doubt, one of my favorite passages, for the story and its implications is Mark 14:3-9:

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head. Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.

mary and nardThis act speaks volumes and as Jesus said, her story would be told throughout time. Here we are, two thousand years later, and her sacrifice is still included in the Easter story. In today’s dollars, pure nard would probably cost about $3000/ounce. The amount she used, which had been saved for her own burial (or her family), was about twelve times that. She gave it all, without reserve.

She gave out of her love for Jesus. She gave our of her innate understanding of who he was (my own interpretation). She gave because He was more valuable to her than any material thing. She gave without thought for anyone else. She broke many rules that day. She offended many. She probably shamed a few. But she acted with resolve and humility.

And me? Not so much. I rarely exhibit extravagance in my devotion. I am exuberant and I am big-natured and flamboyant, but not in the arena of worldly possessions. I see it daily now as I examine every detail of my home. I have to move. I have to give away or throw away all the non-essentials. Even that is hard to do. And here, Mary, gave not her “non-essentials” but her most valuable possession.

Oh, dear Lord. Forgive my materialism, my 21st century pragmatism and self-preservation.

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T1221029-roadrunner.gifhis day could be any day, even today. Or perhaps “this day” has already happened and, looking back, we can say, “Oh, yes, that day–that day caught me off guard.” When Mike died, not even two months ago, a thief crept into my life and plundered me–that day. I thought I knew the way of life; I thought I had the God journey rooted in my understanding, but that day became this day for me.

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. [I Thessalonians 5:4-5, NIV]

My faith is strong enough to keep me standing. I am grateful for the love and steadfastness of the Holy Spirit consciously whispering and sustaining me in ruach (breath of God). I am conscious of the prayers of the people that allow me to crowd surf these days and now weeks.

In some ways, it’s hard to disallow my former self to run this show, that planner and problem solver. She would have had everything worked out by now, she would know how to make all the ends meet and put order to the chaos. She is my cheerleader but she is also my goad. She is impatient to move on, to be in control, to make decisions. Over the years, she has buried her feelings and disappointments and simply built new paths instead. If a way is blocked, she goes another. She is her mother’s daughter, persistent and undaunted, self-sufficient and capable, enthusiastic and confident with energy and passion spread about like buckshot.

She has experienced what happens when her Road Runner stops moving, stops running. Everything in her warns of the danger. Keep moving. Keep talking. Keep busy. If nothing else, at least turn on the white noise.

But another voice is speaking as well, with questions: what’s important to this day? What is needful? Can we negotiate this time? Can we be more like conjoined twins and work together, and not compete to be one way or the other?

And if there is no decision, my “Martha” asks? Who will do the work?

Just wait. The pieces are not all in place yet. Wait. Stand a while longer. Try. Test the silence. Test doing nothing.

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That is the point. Forgiveness. Unless you’re fine with all that, you know, fine with the things you’ve said and thought, fine with the choice you made that hurt someone else, fine with the way things worked out when you lied, fine with the time you looked away, fine with your plenty in the face of another’s scarcity, fine with the status quo. But if you’re not, if you want to turn a corner and do life differently, then, there’s this:

woman_crying_1Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.” The other guests began to say among themselves, “Who is this who even forgives sins?” [Luke 7:47-49, NIV]

Who indeed?

We each have had a way in which we do life. For some, it was an upper middle class dream with plenty of food on the table, two (or more) cars in the driveway, and college tuition paid out of a well-thought out plan. Others grew up under a cloud of smoke and the smell of stale beer, got lost in math class and never caught up, accepted a minimum wage job and bolstered their income with a few illegal drug deals or sex for hire. Some of us skated and while others drowned.

To choose a savior, a kind of help that can turn a life’s direction requires an experience of awareness, a moment of revelation, an epiphany if you will, before forgiveness even comes into the picture, before surrender is possible, before faith can be born.

I cannot make that happen for anyone else. I can only tell you my story.

For, like the woman who drenched Jesus’s feet with her tears, I too have nothing but gratefulness for this same Jesus, who, by the power of Spirit, which makes this three-dimensional world  pale in its atmosphere, I capitulated my former understanding of the way of the world. I am changed. Forgiven.

And now I am asked to do likewise. To forgive the “you’s” in my life who failed me and hurt me and shamed me; to forgive myself for my self-indulgences and false starts. To forgive daily.

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nativity scene with childrenIf you went to church as a kid, you know that the Baby Jesus was born in a manger because there was no room for them at the inn. Many of us have been in those Christmas pageants, where one of the girls got to play Mary (coveted role) while another girl had to play Joseph  with a fake beard and they walked across the stage from inn to inn asking for a place to stay because, after all, Mary was preggers. All the innkeepers shook their heads no until one nice one agreed to put them up in the stable (or was it a cave–biblical scholarship is mixed on this minor point).  But then, voila, baby appears in a soft bed of hay with a pretty blue blanket.

While in Bethlehem, she went into labor and gave birth to her firstborn son. She wrapped the baby in a blanket and laid Him in a feeding trough because the inn had no room for them. [Luke 2:6b-7, The Voice]

But really, don’t we all know, having a baby in a stable could not have been a picnic. And don’t we wonder, did Joseph help Mary through her labor, telling her to breathe rhythmically? I doubt it. There may have been a midwife, but we will never know this part of the story. It’s been sanitized over the years and honestly, by the men who wrote it. Back in those days, having babies was woman’s work.

Did Mary wonder? First a bright, slightly overwhelming Angel comes to her with the big news that she’s having a baby by the touch of God and then, her world begins a slow crumbling until her ends up in a strange city, pregnant, with not even a bed to give birth to this wunderkind. Oh yes, Mary had lots to ponder in her heart [Luke 2:19].

I can imagine that throughout the time of her pregnancy and the birth of her son, she was feeling ostracized from her community and her family. I doubt very seriously that anyone around her (except for Elizabeth who lived in a different city altogether), believed Mary was the anointed mother of the Messiah.

There was no room for this story as it was happening.

All she had was a prophecy, a promise, a supernatural appearance, and a dream to hold on to through their trials. They were homeless and alone. They were poor and without many resources.

soylent greenWhen the phrase “no room” came to me, outside of the Bethlehem story, I remembered the science fiction movie, Soylent Green, a film that was loosely based on Harry Harrison’s novel, “Make Room! Make Room!” :  a civilization gone mad, over-populated and consuming green wafers made from– (well, you should watch the movie or read the book). There was little room for anything or anyone. No room for human caring, no room for individualism, no room for random acts of kindness. Nothing, just survival: food, shelter & clothing. Is it too much to ask?

But are we doing much better? Have we such busy lives that there is no room? Have I? Is my schedule so packed that there’s no room for the unexpected need, the human soul in distress, the unforeseen incident or meeting? Am I turning away a Mary or a Joseph because I am too busy? Am I turning them away because I am protecting my own little half acre? Really? No room?

Who am I in the real Christmas story played out every day?

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Once Johnson & Johnson took over the word Pledge, it’s lost some of its power. Despite the fact that children and adults “pledge” allegiance to our flag, sometimes as often as daily, its meaning has been lost. The word is actually in the “vow” family, but that too has lost much of its significance, in an age of quick no-contest divorces. Most folks think of a pledge (perhaps it’s all those non-profits and churches) as a good-natured “I will if I can” kind of thing. But honestly, the definition is much more binding, a legal relationship, a solemn promise. I’m thinking that when we break a pledge, it sets all kinds of sowing/reaping and karma into motion.

This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. [Matthew 1:18, NIV]

pledged to marryThe word pledged in this passage is the NIV version of course, most standard translations render mnēsteuō  as “betrothed” and more reader friendly versions translate the Greek word to “engaged.” In our day and age, we treat this relationship equally lightly. Give back the ring, shed many tears, post it on Facebook, remove one’s relationship status, and we’re done.

But in the day of Mary and Joseph, the betrothal was virtually equal to the marriage vow itself. To break a pledge of this type required a formal divorce. And the only way a man could divorce a woman in those times was for the cause of infidelity (a one-sided benefit by the way, since a woman could not divorce a man). Joseph was within his rights to have Mary stoned.

It has been said that the church is the bride of Christ (see Revelation 19-7-9) and upon Christ’s return (whatever that might really mean), a great wedding will take place. So, if the wedding is yet to come, we, who have accepted Christ are actually betrothed or pledged to Christ. Will we take this role lightly then or consider it in its most serious form: a vow, a sacred promise to be faithful?

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Art by Desexign

What is a dream? Night time dreams and daydreams are what I think of first, but other symbolic uses come up as well. I suppose the most prevalent one is the speech by Martin Luther King, Jr., who said “He had a dream . . . ” as he looked to a brighter future. He was a visionary. And I think of Don Quixote who “Dreamed the Impossible Dream.” Quotes aplenty sprinkle the web. Check them out for encouragement.

But after he [Joseph] had considered this [divorcing Mary quietly], an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife’ . . .  When Joseph woke up, he did what the angel of the Lord had commanded him . . . ” [Matthew 1:20a; 24a, NIV]

But I am looking at a specific kind of night dream that a humble carpenter had when his fiancee became pregnant. Being a nice guy of sorts, he decided to divorce her quietly, although I find that amusing since her pregnancy, without his protection, would have ended her stoning. I think he was rather more interested in a) not participating in the punishment, and/or b) disassociating with her and her family. Also, he was a fearful man who could not imagine dealing with the fall-out.

And yet, he had a dream.

How do we know when a dream is from God? I’d say, in general, that the dream contradicts our normal thinking about an event. A dream brings in new information that we would normally suppress. And I believe it’s straightforward.

When I was still struggling with my decision about accepting the Christ, I had a vivid dream of standing on rope bridge. Below me, what initially looked like roiling water and waves, was human bodies. At one end of the bridge was a woman who was interested in enticing me into her lifestyle, both decadent and exciting. At the other end, was a man who had introduced to the stories of Jesus and prophecy in the Old Testament, a “holy” life I could not fathom for myself at the time. I was torn between the two but knew I had to choose one way or another or I would be pulled into the maelstrom below, lost to both. This was a dream from God, still distinct in my mind after more than thirty years.

I am without doubt that Joseph’s dream stayed with him until he died. We don’t have a record of Joseph’s later life, how he died or when. He and Mary bore other children after Jesus, so we know he didn’t disappear and he was still on the scene when Jesus was twelve. But after that? We’ll never know. But we have a dream and savior because one man submitted to a dream.

To accomplish great things, we must not only act, but also dream; not only plan, but also believe. Anatole France.

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