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Posts Tagged ‘Messiah’

Grace is everything. If I could only grasp the full power of grace every day, nothing could cause lasting harm. Grace diffuses anger, despair, disappointments and resentments which all fuel bitterness. And bitterness hurts everyone.

Hebrews 12:15
Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God’s grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it.
[Amplified]

For some years I worked with the Elijah House ministries; I read many of the John and Paula Sandford books, I participated in the Basic School which taught the essentials of prayer for healing and how to recognize and address bitter root judgments. I met with my own counselor for several years.

So many early bitter roots are like persistent weeds in the garden that grow very deeply in the soil. They cannot be merely cut at ground level, they must be pulled out, otherwise, they will tend to grow back, sometimes larger, stronger, and even deeper than before.

Hurtful instances in our past act in the same way and can derail a life. My own life was on a treadmill of resentments about situations that were mostly outside my direct control: my father’s alcoholism and death when I was a child, my mother’s mental illness, our relative poverty, my brilliant brother, just to name a few. I had an internal tirade always playing in my head: why these parents, why this family, why this city, why this school, why this husband, and why this body. And the follow up to “why” became “if only” — if only I had more money, if only I had a different family, etc. The litany was endless. And each verse dug my roots in deeper and deeper.

When I began the healing process of allowing the Spirit to weed my garden heart, I thought I would explode into a million pieces. I had held on to those issues for so long that I didn’t know who I would be without them.

Although I was able to release many of my old hurts and habits, I recognize now that a life picks up other hurts along the way. Not all bitter roots come from childhood or even teen years, they can find yummy soil ten years ago or five or even yesterday. How deeply they are planted and how much I water my bitter roots will determine how easily they can be removed.

This is where grace comes in, through the love and power of the Holy Spirit, the work of the Messiah, and the intention of God to make all things well.

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Photo By Irm Brown

Is this the ultimate Sabbath-rest — is this heaven? Having gotten excited about Rob Bell’s Love Wins and the idea of heaven on earth and the manifestation of the Kingdom within now, I have to ask, what is this? Or is it a call to a 7-day week with a rest day?

Hebrews 4:9-10
There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his.

Instead, I’m thinking it’s more inclusive. The 6-day work week and the 7th day rest has been a classic model throughout Jewish history. It was cultural as well as mandated by the law. Why, it’s even in the Ten Commandments: (Number Four) “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work . . .” [Exodus 20:8-10a]

But, when I look more closely at these rather convoluted passages from Hebrews Four, I must re-think this idea of work and no-work. The Sabbath is a no-work day, but really, who’s doing that? We still cook, we teach Sunday School, we check e-mail, we cut the grass, we go shopping. And these are the light days! We are the lucky ones who don’t have to show up and stand behind a register all day or take food orders or hold bedpans. Are we sinning to “work” on this day?

Or is their another rest? Is there a rest that comes merely from entering and operating in the world of the Christ? Wasn’t it proclaimed that the Messiah would complete all things? There would no longer be sacrifices for sins nor striving to be good to be accepted by God. Jesus said, at the last, “It is finished.”

Perhaps we need to worry less about doing the right thing on the 7th day and spend more time building the 8th day, the time of new beginnings. Followers of the Christ are actually living in that day and time: grace above all, without condemnation, ongoing forgiveness, love as a force, while transparency and authenticity reveal the life to those who don’t know.

“This is the Day the LORD has made; let us rejoice and be glad in it.” [Psalm 118:24]

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Two Angels by Peter Shor

Part of the mystery of God’s plan for the Messiah was that he would enter human life fully, and although he would be restored to that greater place in the Kingdom, he would first live among us, that life lower than the angels, yet full of potential for kingdom living.

Hebrews 2:5, 7-8a
It is not to angels that he has subjected the world to come, about which we are speaking.
“You made him a little lower than the angels; you crowned him with glory and honor and put everything under his feet.” [Psalm 8:5-6]

Jesus spent his short but intense ministry doing everything he could to explain, describe, and illustrate the mystery of living and loving in the kingdom of heaven on earth. Undoubtedly, if all else fails, once we let go of our mortal bodies, a fuller understanding of heaven will manifest. And yet, I have to agree with Rob Bell in his latest book, Love Wins, that we are missing the opportunity of our lifetimes: to experience heaven now, to be fully present and responsive to the Holy Spirit now, and thereby, “draw all men [and women] unto Him” [John 12:32]

Currently, I am still reading Sun Stand Still by Stephen Furtick and was caught off guard by another aspect of this idea (which he has reworked from A. W. Tozer’s The Knowledge of the Holy), that our view of God drives how we live out our faith. If our God view is that of a disciplinarian, then we will work hard to “perform” well for God. If God is a dictator, then we’ll limit our actions to what we believe God allows. If God is loving and kind, then we will live freely and in confidence that we can make mistakes. “What comes into your mind when you think about God?” [A. W. Tozer]

If it’s true that God provided a Redeemer, a Messiah, to help all human beings “start over” and establish direct and intimate relations with God, the supreme and sovereign One God, then why bother? What are we supposed to be doing with this renewed relationship? Is it just a personal escape from the fires of Hell or are we supposed to be living out our lives more like the Christ?

We are still “lower than the angels” but I do believe that we are called to be higher, blessed and reunited through our life with the Holy Spirit.

How many times did Jesus chastise his own disciples for their “lack of faith?” [Matthew 6:30, 8:26, 16:8, to name a few]

“Whoever finds his [lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life].” [Matthew 10:39, Amplified]

What might that look like today?

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I don’t know. There are days I think I should be making an effort to engage angels; they are, after all, part of the other “realm,” the timeless place, the God environment. And I wonder, do they have a hierarchy in such a place? Can a timeless, spiritual entity be spatial?

Hebrews 1:4; 6b
So he became as much superior to the angels as the name he has inherited is superior to theirs. . . . “Let all God’s angels worship him.”

The angels and the saints worship God. And when the Messiah completed the task laid out reuniting human with God, Christ was recognized as worthy of worship, and sat, as they say, at the right hand of God. (Surely this is figurative . . . or is it?)

Based on scriptures, angels act in a great many roles throughout the telling of the Messiah story and his people (in both Testaments). Angels are created beings who worship, yes, but they also carry verbal messages to humans (and nations), they intervene and do battle against evil, and they serve God in a variety of ways from carrying out judgments to manifesting answers to prayer. Are they still doing these tasks?

But my real question is whether there is, anywhere in scripture (or perhaps in experience), an indication that I can have a relationship with an angel?

There is even (academic and not so academic) disagreement as to whether or not there exist Guardian Angels, that is angels which are “assigned” to protect or guard individual souls, particularly children. I know there are personal stories of people sensing or seeing such an angel in times of trouble or sorrow. There are also a few mystics who described interactions with their personal angels and wrote about it.

Can I be like George in It’s a Wonderful Life and chat up my angel? Ask questions, argue, complain, thank? I don’t think so.

But, before anyone gets indignant with me; I’m not saying angels don’t exist. On the contrary, I actually believe they are still among us, still doing the work of God in a variety of ways, still protecting, and still singing love songs to God. But I don’t believe they have relationships with humans. They are too different, too outside our human realm of understanding and perception. It would be like trying to have a relationship with the wind, even though we can see its effects and even predict its behavior, we cannot “know” it.

It is for this very reason that God manifested Jesus in human form, so that we could “get it,” or at least observe and hopefully follow. It’s specifically because Jesus offers a relationship that our experience with God is transformed. He is not the wind but a baby in a manger, a boy in the temple, a teacher on a hill, and a martyr on a cross. And after all this 3-D work, Christ passes along to us the Holy Spirit who dwells within, to guide us some more, to teach us some more and to ultimately heal us.

The realm of God is undoubtedly more diverse and expansive than anything here on earth. And yet, just as humans were made in God’s image, I wonder, is Earth (natural Earth) created after an image as well? And who knows, maybe angels are the creative spark. Something to think about.

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Can I be honest about what I see when I meet someone? I’d love to say my eyes go inside and seek out the “sacred other” but no, not usually. I’m still assessing the outer shell. It happens in a flash, whether it’s chewed down fingernails or Jimmy Choo shoes, my first impression rules the day.

Philemon 16
. . . no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord.

Haven’t we all played that first impression game with people who have developed into friends?

“Oh, when I first met you, I thought you were a snob . . . or a slob . . . or whatever.” And then we laugh and say how wrong we were, how we had misjudged, how we had missed the clues of the truth inside. It’s all so funny, but is it?

Or what about those times I’ve yelled at a driver or gestured inappropriately or intentionally cut one off as a payback. Yeah, and then we both drive into the same church parking lot. That’s humbling. What did we see? What will we see next?

I work in a community library and we deal with the public all day long and sometimes, it’s not always pleasant. Patrons “swear” they returned a book only to find it later under their son’s bed; or they adamantly deny the water-damage happened during the three weeks they borrowed it. Bottom line? They lie and lie and lie. And often, they don’t just lie, they yell and threaten too. Just such an incident happened last Friday to my colleague and sure enough, they met up again in the same pew on Easter morning. Nice first impression on both sides. Not.

In this letter to Philemon, Paul is asking him to “see” Onesimus, not as a slave, but a “brother” and even moreso, as a man.

When Jesus came to the Jews, he turned their belief system upside down, announcing himself as the Messiah, breaking the dietary laws and traditions, and advocating for grace over legalism. Then, Paul comes along and moves into the Greek and other Asian cities nearby. If we think following Christ in those places was any less disruptive, that’s just wrong. Hierarchy and class ruled those cultures and now, they were being asked to set those traditions aside as well. A slave is a person, a human being, and if that man has entered the life of Christ, then how is he different from you or me?

Some weeks ago, a friend shared this video with me about Narayanan Krishnan, a successful restaurateur who decided to return to his native city in India to feed and care for the poor, some of them untouchables. Who did he see?

CNN Video Story about Narayanan Krishnan [2.5 minutes]
Is it not the Christ?

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Another translation has “bond-servant of God,” or one who is bound to service without a promise of recompense or compensation. Too often, people serve their gods with an expectation of a result, an ROI (return on investment). Doesn’t work that way.

Titus 1:1
Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness—

There are promises from God for the elect (those who follow and serve), but those promises are on God’s terms, not ours. All things come through grace, therefore, whatever is given is a gift and not deserved in some way, no matter how “good” we are, how righteously we behave, how pious.

In Paul’s case, he defines himself as one of these bond-servants but also as an apostle, a messenger, expected to share the knowledge of the Christ imparted to him or her. Not everyone is an apostle. And yet, if we believe, as I do, that Christ is the long-awaited Messiah, then I am to tell my story (to testify). This is not about insisting that my story is better than your story. I tell because my life changed and the course I was on in my late twenties developed an unexpected fork in the road and I was able to choose a different way.

Some people, particularly Christians, forget that they have dual responsibilities. They might jump in with both feet into the messenger business, in the name of Christ, but often they forget their agreement to bonded service to God. There are some who serve God but have not recognized the Messiah part of their journey.

We have both identities and both roles, like in a family, I am a mother and a wife; in my job, I am both a librarian and a manager; in the Church, I am both a penitent and a teacher. Each role is served by the other, each task made richer by the other.

Let me be mindful of all of my dual roles today and in particular, by service to God and my message on behalf of the Christ.

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Shared with Irenic Thoughts Blog

If this “in Christ” and “in me” business is not a mystery, then I don’t know what is. To accept the truth of a Messiah is not a casual decision nor is it just “fire insurance.” It’s a relationship that opens a supernatural door to a unique and forever-lasting access to God.

II Timothy 2:11b-13
If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.

This scripture statement is filled with “if’s” because I have to participate in the alliance. Only if I tear up the internal contract completely and “disown” my agreement will I jeopardize the arrangement. Otherwise, no matter what mistakes I make, what foolishness I exhibit, what disappointments and doubt, my God, through the Holy Spirit remains . . . both “in” me and faithful.

Like my own children, who make terrible choices sometimes and even do the opposite of what I ask or recommend, they are mine and always will be. They are part of me and I am part of them.

This is the human version of the God contract. And that one is much more robust. Thanks be to God.

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