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Posts Tagged ‘Messiah’

Many people like to talk about the “promises of God,” like the various covenants God made with his chosen people from rainbows (not destroying the earth by flood after the time of Noah) to multiplication (the many children and heirs of Abraham). But then, through King David and the prophets, the ultimate promise begin to take shape.

Ephesians 3:4, 6
In reading this, then, you will be able to understand my insight into the mystery of Christ, . . . This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

This singular promise is about relationship to God, the creator and sovereign head of the Earth. This promise is mystical and eternal. The revelation of this mystery has been a slow unfolding.

God began the process with a small group of people in Israel. Although the initial oracle was fairly simplistic (as in only ten commandments), the message grew into a rather unwieldy collection of laws and interpretations that bogged down the initial intent: Love God: Love Others. Eventually, through hardships, exiles, and even silence, another small group of people of Israel grew hungry for truth and looked for the promised solution: the Messiah who would reopen the door to God.

Hidden within the Messiah solution was a greater mystery: everyone would have now have access to God.

There is something about the idea of “everyone” that is not always palatable. If everyone can have it or do it, there is nothing special about it anymore. And what about the bad people, won’t they abuse it? And what about the ugly people or the smelly people or the people of different color or shape or ability?

It would be like a board of directors of a bank: they have the combination codes for the vault. They are the keepers of the depository and they can decide when to open the vault and when to close it. That is, until some guy comes along and says he’s the one who made the vault in the first place. He’s changing the code to make it easier to open. Sure enough, those directors start freaking out when some real low-lifes from town start opening the vault and taking what appears to be more than their fair share. These new folks are so cavalier about the door, they don’t even bother to close it sometimes. The leave the door ajar. Good grief, anyone could get in there and take everything. The directors keep closing the door and changing the access codes. But then, along comes one of the old directors, some called him Paul and some called him Saul, he starts passing out the universal code, even to people from out of town. The most amazing thing happened, instead of a run on the bank, a lot of people didn’t believe the door could be opened, so they didn’t bother to look.

The mystery is that the vault is never empty. There is always enough in the vault.

It’s the law of plenty.

Most of us think, including me, “if I give it all away, there won’t be enough for me.” [I Kings 17:7-15]

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Here we go. The predestination (Calvinist) argument comes up again. Is this an exclusive club? After all, the Jews were a chosen people? Why can’t we be too? Don’t think so.

Ephesians 1:4-5b
For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted . . .

Truthfully, I think the Jews were chosen to carry the mantle of the One God and to prepare the way for the completion of those long ago promises. They were to be the roots from which the tree would grow and the Messiah would emerge. But once the Messiah completed the mission on earth, all humans had access in a way they never had before. All people could come in. Is this a type of predestination? I believe it is. But it is far more spacious than most Christians of today believe.

Christ is the way because the long-awaited Messiah was the promised way. It’s not so much about becoming a Christian as it is accepting the story, the redemption of humanity to God.

This also goes back to the sowing and reaping principle. [Galatians 6:7-8] This is part of the human condition and is a law not unlike gravity. It is the work of the Christ that can break that pattern. Without that messianic intervention, we bear the burden of our sowing alone.

I am not interested in arguing as to whether there are those who are not predestined to accept Christ. Instead, I give thanks for those who have accepted this way. And I give thanks for my own epiphany. Without it, I would be dead by now. This I know to be sure.

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Now that would be true freedom: to partake so fully of the work of the cross and thereby be dead to the wiles of the world, as in the profane and avaricious, covetous and greedy. But I get sucked in all the time. Why else would I continue to live beyond my means?

Galatians 6:14
May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

We have three dogs in our household and our oldest (and smallest) dog has suffered the most from the acquisition of the other two, both in the same year, both only a year old and full of energy. He knows he is supposed to be the alpha dog, but he hasn’t figured out how to make it so. Mostly, he tries to prevent the other dogs from eating at mealtimes. His other tactic is to hoard the chewies and toys. It’s not that he necessarily wants them to eat or for play, but he believes it’s his right to have them all.

Am I any different? So often, I simply want what others have. It looks so appealing on them: the nice car, the designer clothes, the perfect hair, the manicures and pedicures, the successful honor students, the cohorts of friends, the dinners, the barbecues, the season tickets, and so on.

I mean, I can appreciate the amazing things that people like Mother Teresa have accomplished, but come on, own nothing? Eat the same as the poor (which means not eating regularly)? Wear the same “drapey” thing every day? What about having my teeth cleaned twice a year? And my eye doctor visit or my gyno exam? What about learning how to cook a gourmet meal? And how would I get my skin tags and moles removed?

It’s an amazing thing, the cross. That work, the ultimate sacrifice, made it possible for me to have relationship with God, creator of the universe. It also avails me to be set free from the web of “gotta have it.” But I haven’t appropriated that aspect of the cross at all. I have accepted the primary benefit but shrug off the other half of the equation. It’s when I step into this realm that I’m pretty sure, I can serve others freely.

I don’t serve others because it’s still, despite everything, it’s all about me. God forgive me. Give me courage to let go of the threads that I am holding (and not that hold me) in this worldly web. Christ died for me so that I could die to the “world” as we have come to know it. There is another world outside this one, that kingdom world, that is calling me.

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Paul is certainly confident as a prototype for believers: become like me, follow me, imitate me. Paul was a zealot before he met Christ and he was certainly one afterward. I could no more imitate him than I can imitate Christ. Ah, there’s the difference. . .

Galatians 4:12
I plead with you, brothers, become like me, . . .
I Corinthians 4:16
Therefore I urge you to imitate me.
I Corinthians 11:1
Follow my example, as I follow the example of Christ.
Philippians 3:17
Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.

To follow Paul is an outside/in method while following Christ is an inside/out endeavor.

Despite the freedoms Paul articulates as a follower of Jesus, having been a Pharisee for many years, he still had a very law-based mentality and world view. He was an administrator, an organizer. He could see how things would work out best. He loved his churches and he loved his people, but he did get frustrated. He was impatient. He continually aimed for perfection (Christ) and condemned himself often (not in a bad way, just as a confession) for missing the mark. He knew he was less than perfect and only Christ within made up the difference. Nonetheless, it was Paul who set up the churches with structure. He was an academic. He laid out the reasons for everything he said. He was a man of logic and reason. I’d say a good portion of our modern day churches have evolved out of the teachings and interpretations of Paul.

But when Jesus calls us to “follow him,” I think he is drawing us to the Kingdom. It is Jesus who consistently lays out the paradoxes of internal following. Everything is the opposite of what we would think: turning the other cheek, loving our enemies, going the extra mile, meekness is victor, weakness is strength and so on.

For Jesus it is not really “become LIKE me,” it’s become ME.

This is much more mysterious. When Jesus taught about “eating his flesh and drinking his blood,” a lot of disciples fled. This entire teaching on Jesus being the “bread of life” terrified most of his followers. [John 6:41-66] They fled because they understood, not because it was beyond them. Every time Jesus spoke bluntly about his intentions, there was an uproar.

With Jesus, what seems impossible is possible; what is lost can be found; what dies can be raised up.

In the face of these kinds of truths, do the outer trappings really matter: Robes or no robes, dunking or sprinkling, wine or grape juice, men or women, buildings or no buildings, and so on.

“On that day you will realize that I am in my Father, and you are in me, and I am in you.” [John 14:20]

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Of the people in my world, few are under the rigors or traditions of Jewish law. Instead, we have allowed ourselves to be directed by the laws of modernity, culture, and the man-made rules and traditions of the institutionalized church.

Galatians 4:1a, 2-3, 4a, 5
What I am saying is that as long as the heir is a child, he is no different from a slave, . . . He is subject to guardians and trustees until the time set by his father. So also, when we were children, we were in slavery under the basic principles of the world. But when the time had fully come, God sent his Son, . . . to redeem those under law, that we might receive the full rights of sons.

When John the Baptist and Jesus shook up the Jewish people by announcing the long-awaited Messiah and the fulfillment of the ultimate promises that went back as far as Abraham, people freaked. They understood the implications of a Messiah in their world. They understood the law would be superseded by whatever He brought along. They understood there was an inheritance involved.

We don’t.

By “putting on Christ,” I am no longer just female or American or middle class. I am the seed of Abraham because Christ is the seed. [Gal 3:26-29]

It reminds me of the sad stories of wealthy men and women passing their money, their companies, their knowledge, and all their worldly goods to their descendants but it’s all destroyed or lost. The inheritance was full of promise but it was unrealized.

I feel like a modern day prodigal, wasting away the gifts of the Christ. I am a slave instead to my lifestyle, my debt, and my self-image. I am perpetuating 20th century goals and dreams to my children.

What does it really look like to wear Christ in the world?

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This is what a lot of contract lawyers get paid to do: one to make the covenant and another to find enough loopholes to break it. What contracts or promises do we have to today that are truly binding? Partnerships? Marriage? Last Will and Testament? BFF? Pinky swear?

Galatians 3:15
Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case [between God and Abraham].

The covenant promise between God and Abraham happened 430 years before the laws were established through Moses. But we are told, it was still rock solid after all that time. In fact, of the three parts of the covenant (land, blessings & a Messianic descendant), it is the third part that created the expectation or anticipation of a savior.

There are two kinds of covenants: conditional and unconditional. In the conditional covenant, both parties must agree and both must live up to their agreement. If either side breaks the covenant, then it is no longer binding. An unconditional covenant only requires the completion or fulfillment of the covenant by one side. The Abrahamic covenant only required God’s participation. Abraham just had to “show up.”

Once this covenant was completed with the arrival of the Messiah, he entered into yet another binding, unconditional covenant: Grace, which would manifest in eternal salvation (our sins covered by the blood sacrifice of the Christ).

Like Abraham, I just have to show up. I just have to say yes to this covenant. This is the contract of redemption.

But for me, the excitement is not in showing up. It’s taking full advantage of the covenant. It’s participating in the process. It’s being present in the story. It’s having a relationship.

Like a marriage, the wedding ceremony is nice and the symbols of rings, kisses and blessings are edifying and even memorable. But it’s what happens later that really counts.

Unlike a marriage, God is willing to take me back again and again when I fall away or stray. Though I be like Gomer [Book of Hosea], my God is patient, and gracious, and loving. This, then, is the covenant of hope.

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Back in the day, particularly for the Israelites, the Law was everything. The law was their standard, their crutch, their security, their hope. Why a curse? Because no one could follow every jot & tittle of the law, and for this reason, they participated in the rituals of sacrifice and atonement. That was the point. The Messiah was promised to be the ultimate reconciliation.

Galatians 3:10
And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.
[Amplified]

This was the proposed road for the Israelites. For them to accept Jesus as the Messiah, they had to accept one final sacrifice as efficacious and complete. To accept the Messiah and then go back to the old way, was restoring the power of the curse.

The second leap for the Jews who accepted Jesus as the Messiah was to accredit the blessings of Abraham (once relegated to their people alone) to the Gentile believers. The exclusive club was no longer a matter of birthright, history, or ancestry.

A single act reboot the system.

As a believer, I am confessing that the work of Christ is the restoration act between me and God. Where the door was closed, it is now open. I may enter the realm of God, the divine. I may participate in holiness. I am permitted to be in relationship . . . not because of what I have done (or not done) but because of who “He” is, that is, the Christ/Messiah for the world.

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