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Posts Tagged ‘Paul’

I confess, I can’t get through this section of Timothy without copping a little attitude. In particular I find the “Adam first” argument weak, at best. If Adam was so perfect, why did he need a helpmate or companion? Both were made and both were needed. No, this conflict is about power.

I Timothy 2:11-14
A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet. For Adam was formed first, then Eve.

Apparently, Paul encountered issues with strong women; why else would he bother to write this mandate? It wouldn’t be necessary to write that women were not permitted to do something unless they were doing it. That’s how I read it: women were not quiet, not in full submission, and were teaching at will to both men and women. Several of the early house churches were in the homes of women (I’m thinking of Lydia and Priscilla). So, what happened? We’ll never really know but controversies have raged as a result and women have been selectively silenced.

Previously, I have written about women and silence. I believe God has given me words to say and to write. I have gifts in the performing arts and in public speaking. I have experienced blessings in my roles as teacher and prophet. I have been blessed and I am humbled by the touches of God. I cannot go back.

I place my inability to follow these words of Paul at the feet of God. If I sin, then it is God who will judge and no other.

I will not play the power game nor will I try to justify my choice. I will not pretend these scriptures do not exist nor will I try to manipulate what they say.

True power is from the Holy Spirit who is no more gender specific than God is. If we, both men and women, used the gifts of the Holy Spirit, then dominance would be a non-issue.

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As usual, I have been putting the cart before the horse. I’ve been waiting for the “outpouring” to descend before stepping out. I’ve been hoping for an umbrella before it starts to rain. But that’s not how it works. Call comes to us with the tools or resources at hand. Nothing more, at first.

I Timothy 1:14
The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

Many times, when I feel a kind of God-nudge, I start overworking the left side of my brain: I analyze the demands, inventory my current storehouse of resources, and assess my chances for success. I don’t want to fail; I want to know all of my options and I want to see if there is a back door. And to make matters worse, my old enemy likes to whisper test me with all kinds of questions like “are you sure it’s God speaking to you?”

Let’s say, I finally do step up and say, “yes” to the call. Intellectually, I get it: if God puts a call on my life to serve a people, then God will provide what I need to accomplish it. Even Paul, one of the strongest and undoubtedly, most stubborn Christ followers, acknowledged it was God who gave him the strength and faith he needed to persevere. (I don’t believe he could have predicted how difficult his journey for Christ was about to become.) Although Paul was well equipped with law, history, and heritage, his new life as an apostle for Christ needed many other gifts and outpourings, some miraculous and many seemingly insignificant.

  1. God gives gifts, blessings, and tools to accomplish His work but they may not be the same ones I think I should have. I may think I need lots of money to make something happen but God may decide to give bushels of corn instead. I may think I need a week to do the work at hand while God plans to bend time so that all is accomplished in a day. I may think I need a team of a hundred to complete the task but God may only provide twelve.
  2. God gives mercy to whom God wants to give mercy. By its nature, mercy comes into play when a person is undeserving of it. Otherwise, it wouldn’t be mercy. This is true for me as much as it is true for others.

When God extends mercy to me, or to anyone, there is a critical moment of decision. With the sin is covered, the mistake righted, or the obstacle removed, I am still at a crossroads. I can either move forward into a new direction that has been opened up or I can turn back. On the surface, it makes no sense to turn back once mercy has been poured out–unfortunately, that’s exactly what happens all the time. Before grace and mercy appeared, my situation was familiar, horrible even, but familiar. Like the Israelites who complained to Moses about their trials and hunger in the desert and despite the abundance of miracles (mercy and grace), they still wanted to go back to Egypt [Numbers 1:4-6]. Am I any different? Not so much.

Or, in the story of Jesus and the woman who was caught in adultery. Grace and mercy were extended to her in abundance, so much so that her captors fled. And yet, she was cautioned to sin no more, to follow the new and unfamiliar way. [John 8:10-11]

Yes, God will give an abundant outpouring of grace, faith, love, and mercy at unique junctures in our lives. Sometimes, it’s at a point outside of ourselves, a saving grace that gives us a second chance. This first type often manifests in that initial discovery process: there is a God and there is a Christ who died sacrificially for me.

But all the other outpourings come in response to my navigation skills on the path God has laid out for me. The outpourings don’t come before I encounter the challenges on the way. Outpourings don’t come early so I can freeze-dry them and then use them at will. Like the manna in the desert that was only good for a single day, God’s outpouring comes as needed.

I remember a Walk to Emmaus Retreat weekend I attended some years ago and the Spiritual Director for that weekend was leading the group in communion. Unlike most communions where one is handed a small round, white cardboard sliver or a miniature saltine cracker, she held up an entire loaf of freshly made bread. She said, “Christ gave up His body to torture and destruction for the sake of all humans. So, we are invited to take as much as is needed because from Christ, there will always be enough.” And from the cup, she said, “Drink deeply, for this well would never run dry.” The Body and the Blood, the first abundant offerings.

In our small community, there is a small group of people who are planting a new church called Restore Church that will launch September 11, 2011. My husband and I have been asked to become a part of this adventure. There will be many challenges and many needs and in my mind, it’s understood, anyone who enters into this ministry now is making a covenant for the long haul because every hand and heart will be needed. Each person must come as is, say “yes” to God’s call, and then step out in faith. The outpouring is available, just ahead: grace, faith, love, and mercy. In Christ, it will be enough.

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A prayer and a blessing all rolled up into one. It’s a call for guidance and help along the way. It’s a process prayer in the midst of a situation. It’s acknowledging the present while seeking support in the “next step.” And along with this succor comes the presence of love and perseverance.

II Thessalonians 3:5
May the Lord direct your hearts into God’s love and Christ’s perseverance.

I want this prayer to be part of my daily mindfulness.

Another reason I like this prayer is that it’s direct and promises an answer from within myself, an answer that I am more likely to understand and hear. So often believers are taught to ask God what to do next. But in this short appeal, we acknowledge that all direction comes from God and will manifest in me.

If God directs my heart, I will know what to do. I will recognize the way.

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Pray for encouragement and strength because it is these two elements that give what is needed to “stand firm and hold fast” [vs 2:15]. So simple: deep power comes from encouragement. I know this, but I don’t use it nearly enough . . . for myself.

II Thessalonians 2:16-17
May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.

I’m pretty good at encouraging others, particularly in a work environment. I believe in extolling the virtues of my staff and acknowledging a job well done. That’s important. And I mean it. I do appreciate the work, whether great or small, that each person contributes to the process.

I am not as good with myself. I hear the other voice instead, that internal condemnation voice. Even when everything goes well, if there is one flaw or one mistake, the experience can be ruined for me. I push hard. And the voice is good at pointing out my errors, flaws, and missteps.

Worse still, I don’t accept encouragement from others very well either, even though I need it. I crave it. But I don’t believe in its authenticity. I may cast off encouragement because I don’t trust the one who is offering it or I don’t trust the intentions or that person’s knowledge of the circumstances.

It’s a sad situation. People like me, people with a lot of natural confidence don’t appear to need encouragement, but that’s all a sham.

So, here are some things that need to happen, to change in me. First, I must use more energy to disregard the evil voice and allow the Holy Spirit to encourage me and thereby receive strength from within. This is the most important source. Secondly, I must open the doors of my heart to the words of others and look for the good in them. Lastly, although I do speak encouragement and strength and even pray for those in my care, I am not as good at encouraging those above me. It’s the same trap. I have assumed they don’t need it from me just as others have assumed it about me.

Praise and acknowledgment are easy. Prayers of encouragement for others even easier, but will gain even more power if followed by words and practices of good will.

If you are reading this post today, I thank you and want you to know that all will be well. There is hope today because God is sovereign. There is a moment still to come that will speak love to you. There is a person whose touch will remind you of your value. There is a breath. And from all of these things, gain courage to stand firm and hold fast to the truth of your worth.

Live loved.

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I struggled today with the “lawless one,” false signs and miracles and, to cap it off, God willing to send a delusion to those who are determined to believe a lie. No way out for them? No hope? No mercy? Then I saw the truth of it: a tipping point exists for everyone.

II Thessalonians 2:11-12
For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Malcolm Gladwell’s Tipping Point is one of my favorite books, along with a number of subsequent titles he wrote since 2000. What or who causes a tipping point? In Gladwell’s frame of reference, it has to do with “social epidemics” or how an idea or trend gains and ultimately crosses over into popularity.

I can imagine the “lawless one” being good at any one or all of Gladwell’s people types: connectors, mavens, and salesmen. Charismatic people, in the classic sense, make things happen as they scatter what they “know” and what they’ve “heard” and what is “cool.” And eventually, many are on the same bandwagon and believe.

What is truth and what is the lie? It is a critical question to put before the Holy Spirit daily.

Once that tipping point is reached and the lies are accepted for truth and doubt is cast aside as irrelevant and perhaps irreverent, then it’s possible that a way back is lost.

I don’t want to believe this is possible. I don’t want to believe or imagine the existence of an irredeemable soul.

According to Paul’s letter to the Thessalonians, it is possible to reach that moment, that decisive juncture. I envisage someone backing up and with each step, getting closer and closer to a precipice. If any one of us can see the chasm, then we should be holding on, calling out, wooing him/her back to safety. Right?

Does such a calamitous journey only happen with individuals or does it also happen with people groups? I don’t know. I’m just asking. But it does seem plausible.

I cry out for truth, that none would be deceived, that none would be lost. This is another reason to prayerfully “hold back evil” so that each and every person has a real chance to experience God’s mercy, God’s provision in the Anointed One, and God’s Spirit of renewal from within.

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Somehow it’s easier to hang on to the idea that God is love moreso than God is just. Every day I read a newspaper and my mind reels with the breadth of injustice. Narcissism is the norm and earth-bound justice lines up with the powerful.

II Thessalonians 1:6-7
God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.

To hold tight to my belief that God is just all the time, no matter what I see, hear, feel, taste, I must be very conscious and very intentional. I must accept what I don’t understand. I must suspend my personal sense of “justice” and trust in the bigger picture.

When I was a younger Christian (both in years as well as experience), I was often stymied by those well-worn attacks on my God. If God is just, why do babies die? If God is just, why is their disease and suffering. If God is just, why are their orphans, widows, and abuse? If God is just, why are their wars and bigotry and extremism?

Gotta stand. That’s all I can do. Stand.

I have no answer except that God is just. God is merciful. God is love.

If God was none of these things, then there would be no justice anywhere, no love, no families, no births, no hope. There would be no joy, no laughter, no beauty and no faith. And yet, these all exist along side the pain.

I cannot know about the macrocosm of justice.

In daily life, there isn’t a parent who hasn’t heard the same attack: “That’s not fair!” My parent view of fairness and righteousness and justice will always be different from the child. We live the microcosm of justice vs. injustice in families. It’s not an easy road and rarely straight. There are too many obstacles in the road, too many unknowns. If I, in my little world, cannot mete out justice in such a way to please those nearest and dearest to my heart, what of those who work in ever-widening circles of responsibility.

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In today’s world, unless one participates in a charismatic denomination, the idea of the prophetic smacks of the National Enquirer. So, if most people don’t believe in prophecy, isn’t that already contempt? How does a prophet gain credibility?

I Thessalonians 5:20-22
. . . do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil.

Actually, the scriptures speak of the importance of testing what is said by a prophet. All the way back in the Old Testament, it was written, “If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken.” [Deut 18:22a] This appears to be a straightforward test of a prophecy, if it comes to pass, it’s a true prophecy. Of course, that doesn’t help much in the moment, when a prophecy is uttered.

It’s hard to know, actually. I have experienced a kind of fluttering within my personal spirit upon occasion, a sense of truth being spoken, a type of corroboration or affirmation. But, that’s certainly less than definitive. And so, if the prophecy is important, it’s reasonable to consider putting the words to the test.

But I will say right here, testing a prophecy is about as effective as trusting internal flutterings alone. Oh, I suppose one could compare the prophecy to what is already known and determine if it’s sound and grounded in truth. However, it’s in my mind that a genuine prophecy is outside the normal range of reason. Otherwise, it would just be something the smart folks around us could figure out, they’d be able to predict. You know, those people who love statistics and computers, our weathermen and futurists.

Perhaps the key word here is not the test but the attitude? A prophetic utterance viewed with contempt will rarely find root.

I did check the Greek, as best I am able, and there is a some confusion as to whether the “testing” phrase is about the prophecies or about everything else, that is determining what is good and right vs. what is not. So, perhaps we aren’t supposed to test prophecies alone, but test the world around us.

Others will say that prophecies are not merely predictive, but rather some type of “edification or encouragement.” I think that’s pretty lame. There’s not much danger in doing that, is there? What is there to disregard or disdain?

No, I think it’s all the phrases [20-22] together that have meaning: I cannot hear truth of any kind if I have closed myself off through contempt, either for the speaker or the message. If I have made a decision before the time, then there is no possibility I will hear anything new. In other words, “we hear what we want to hear.”

Also, once we have heard something (anything), we shouldn’t act or react immediately, but let it settle inside. Some testing can be done by comparing the message with what is known, but for what is unknown, it takes a united exploration of those words and ideas with the Holy Spirit. And finally, out of everything spoken, we must hold fast to “good” and truth: once we accept the truth of a prophecy, then we must not let it go. From there comes strength to “avoid evil.”

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