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Posts Tagged ‘prayer’

It’s hard to break the rules when we’ve been told all of our lives that the rules are immutable. Imagine being raised a Judean back in the day, and then told by Jesus and his followers that all things can be eaten, all people can be touched, nothing is intrinsically forbidden. It’s outrageous!

Colossians 2:20-22
Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: Do not handle! Do not taste! Do not touch!? These are all destined to perish with use, because they are based on human commands and teachings.
[NIV UK]

But what about the 21st century believer? Have I been lulled into habitual narrowness? Have I taken passages from scripture and turned them into rigid human laws and interpretations?

If Judeans had a hard time giving up the dietary laws they followed over 3,000 years, isn’t it possible we’ve gotten equally inflexible about food, music, movies, dancing, beat, clothing, language, sexual preference, and so on? After all, they were “told” in the laws of Moses that many these things were forbidden. And yet, with the death and resurrection of Christ, suddenly, everything was allowed.

Someone once told me that Jesus never healed any two people the same way because human nature tends to codify behavior into a rule or law or procedure. Jesus was in the rule-breaking business. The last thing he needed was to set up a system.

The reason that “externals” are not so very important (even today) is that the work is within. What Christ did, as God incarnate, was to establish a new point in time.

People tend to forget, when Jesus sat down and “ate” with sinners, these were parties (Roman-type orgies, probably). There was “unclean” food all over the place and people were lounging around and engaging in all kinds of unseemly behaviors. There were dancing girls and slaves. There were gay and straight guests. It was a sensuous culture, the way of the wealthy. That’s one of the reasons the priests were indignant about Jesus. That’s why they couldn’t buy into the stories–Jesus, the Messiah? Uou’ve got to be kidding, he’s totally unclean. Impossible!

Why could he do all of these and it not matter? Because he was reaching for the heart, the sacred other, the soul, the part of all humans that can be transformed, instantly (or slowly), but often, an evolution that cannot be readily discerned by the outer shell.

Now I can go ahead and never do a bad thing or lust after all kinds of things that I shouldn’t, and yet, despite all that outer goodness, my heart could still be another shrunken head, tied to a string of trophies on the belt of a great enemy.

This past weekend, I walked a prayer labyrinth; it is “used as an instrument to facilitate meditation, prayer, and personal reflection.” For each person, the journey is unique even though the path is identical. For me, the word that dominated my walk was “balance.”

Let me start there.

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Odd passages about Paul “struggling” with the energy that Christ has given him for the sake of others. And that energy is for them to experience the two-fold mystery of God: Christ within (where our unique relationship is built with the Holy Spirit) and without, in our relationships with others.

Colossians 2:2
My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ . . .

This idea of Christ within and Christ without reminds me of the various ways people get caught up in their own brand of Christianity. Some put all of their energy into good works and service, reaching out to the poor, developing community and building fellowship (all good stuff), while others put everything into those private places where contemplation, prayer, study, and various other personal disciplines expand their inner domains.

Paul’s work is on both fronts for his people that they might be “encouraged in heart” (interior work) as well as “united in love” (exterior work). The complete understanding comes from both sides of the equation. This reminds me of that well worn passage in James 2:14, “What does it profit, my brethren, if someone says he has faith but does not have works?”

I don’t do well in this dual role. And yet, intellectually I know that both feed each other. I know that my interior life endows my walk on the outside with better choices, if I allow it to do so. And really, good works can draw a person into a deeper inner life, if permitted.

I am intentionally adding the proviso of permission here because I don’t believe I do it. I don’t give way to the power of the Spirit within. If I did, I’d be doing better (the fruits of that relationship with the Christ Spirit would be more evident). This is part of that “free will” concept. I can limit my relationship with God. I can have surface-only interactions. I can pick and choose. It doesn’t really serve me to do it, but I can. And unfortunately, I do become frightened and put on the brakes.

When the Toronto Blessing was in full swing, one of their most popular phrases was “More Lord, more.” I understand now it was a way to “allow” God in more. It was teaching self to let go and receive. It was not about God giving more, it was about the person opening the door wider to the flow of grace.

The mystery of Christ needs both arenas for full understanding. There is a “battlefield” both within and without. But the interesting aspect of these skirmishes is that I would do better through surrender–that is, surrender to the One who reigns over both and all.

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Here it is, something to ask God to do for me every day: fill me with the knowledge of His will. Think about it! The perfect solution to every situation, every setback, every decision, and every sorrow embedded in the knowing of His will. This is my new “catch-all” when I am overwhelmed.

Colossians 1:9
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding.

There is a second fall-back scripture for me in times of trouble, “. . . We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.” [Romans 8:26] I allow the Spirit to guide in these circumstances.

But now I have this other way, this simple prayer for knowledge of his will. And I’m pretty sure I won’t have a conscious awareness of the knowing. Instead, I will have the effects of it [Matthew 7:18]: the fruits of the spirit [Galatians 5:22-23], the ability to endure and to be patient and to manifest a spirit of thanksgiving in all things [I Thess 5:18].

This is a prayer God will always answer. It’s not one of those “yes, no, or maybe” prayers. Paul prayed in this fashion for others. I can do the same and I can pray it for myself.

When Paul was “kicking against the goads” [Acts 26:14], he was going against the will of God in such a dramatic and determined way that he experienced a physical miracle — and not a pleasant one, no matter how “spiritual” we’d like to make it sound. He was thrown from his horse, lost his sight, heard voices, and had to be led to Damascus in disgrace. After that, he didn’t eat or drink for 3 days. He despaired and expected his own death.

I think I have experienced my own version of going against God’s will, I can tell by the fruits of it: impatience, anger, discontent, harshness, and even cruelty. When my mouth and mind engage in all those sorrows and negativity, I am operating in a vacuum and missing God’s will.

Fill me today, Lord. Fill me to overflowing that the knowledge of your will becomes a sweet aroma to others. Amen.

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Prayers are scattered throughout Paul’s writings and many are often repeated as blessings, but never has a prayer touched me as deeply as this one did today. With three elements, my way can be transformed: love, knowledge, and insight.

Philippians 1:9
And this is my prayer: that your love may abound more and more in knowledge and depth of insight, . . .

If I can approach my days with love, literally reach out to others with an authentic heart, those actions become a framework within which knowledge and discernment can grow and become strong. I cannot expect to have knowledge of the human soul without love. That kind of understanding comes through relationship. To know someone is to encounter the sacred core.

Every day presents me with choices. I make these decisions based on my understanding of the person or the circumstances. There are good choices and there are the “best” choices. Paul contends here that love, knowledge and depth of insight are essential to discerning the very best path.

Today, we begin the Advent season when we enter a time of anticipation, a “divine interruption” of our regular lives. It’s a time of beginnings. What better way to begin that to set the heart toward abounding love.

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Paul exhorts the Ephesian believers to pray and to pray often. This is nothing new. What strikes me today is his additional caution to “be alert.” For what? There must be potential danger in the prayers of the spirit, those deeper prayers, the ones that emanate from the union of Holy Spirit and true me.

Ephesians 6:18
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

I started my Christian journey way back in the seventies. This was the time of explosive faith when many believers began seeking the signs and wonders [Acts 2:43]. What started on Azusa Street in 1906 with ecstatic spiritual experiences and the birth of the pentecostal movement, found mainstream acceptance in the charismatic movement that crossed all denominational lines. In both cases, the most conspicuous sign was speaking in tongues, officially known as glossolalia.

No different than my other faith contemporaries, I was speaking in tongues like the rest of them. To speak in tongues for long periods is like chanting or meditating, it clears the mind and allows the spirit to roam freely within. There is a strong feeling of communion with God. I have nothing particularly negative to say about tongues except for some of the abuses that have come out of this phenomenon as well-meaning people have attempted to “interpret” or “translate” tongue messages proclaimed loudly in public [see I Corinthians 12:9-13]. I am less confident of an accurate interpretation that seems to always start the same way: “my children, my children . . . ” or something like. Anyway, how does one interpret things of the Spirit in our 3-D world? I think that’s tricky. But, that’s for another time to consider.

Here’s my point: I assumed this scripture reference to “pray in the spirit” meant we should pray in tongues (many people began referring to tongue speaking as “praying in the spirit,” a more accessible phrase for those who disdain tongues as authentic in any form). And yes, tongue speaking would be included in this exhortation. However, what about the second part of the admonition, “with all kinds of prayers and requests.” I take the word “all” to heart here and believe the Spirit is to under gird and author ALL prayers, whether they are written down, flashed in fear, supplicated petitions, or anything else.

A prayer without Spirit participation has no power and presents no danger to the “dark world.” [Ephesians 6:12] It is only when we engage the Holy Spirit and our own personal spirits in prayer that there is a need to “be alert.” This is where the true place of battle is raging, where the true enemy plays and where the evil of our world is birthed.

I’m thinking there is a particular call on believers who are living in relative comfort compared to the rest of the world. We cannot expect those who are faithful and yet starving and struggling for their daily unmet needs to enter into this type of warfare. We, the wealthy, who have warm homes, cars, food for holiday feasts, and designer clothes, have no excuse for standing on the sidelines of this kind of prayer. I have allowed my busy life to excuse me. This cannot continue.

I want to be “in the game” as they say in sports lingo. I want a reason in my life for Paul to warn me to “be alert” in prayer. (And I don’t mean staying awake.)

Today is the last day of my food fast. After eighteen days, I have also come to the end of the book of Ephesians and I see clearly my charge for this upcoming Advent season and beyond. I began this fast journey when I recognized for the first time how my words and behaviors were grieving the Holy Spirit. The solution is working together with the Spirit in prayer, from within, authentically radiating love and faith and God, supported by practicing the presence and breaking open the barriers that evil causes pain, suffering, and isolation in our world. Amen.

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God's Light by Max Ash

God is light [I John 1:5]; God is love [I John 4:8]. And I am offered a chance to live my life in the circle of both: light and love. I ask for God’s indwelling and both are available to me. So, why do I continue to shutter the light and edit the love? Why do I “kick against the goads?”

Ephesians 5:8-10
For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord.

This is the prayer that Mother Teresa and her Missionaries of Charity would recite each day (by John Henry Cardinal Newman)

Dear Jesus,
Help me to spread Your fragrance everywhere I go.
Flood my soul with Your spirit and life.
Penetrate and possess my whole being so utterly,
that my life may only be a radiance of Yours.
Shine through me, and be so in me
that every soul I come in contact with may feel Your presence in my soul.

Let them look up and see no longer me,
but only Jesus!
Stay with me and then I shall begin to shine as you shine,
so to shine as to be a light to others;
the light, O Jesus will be all from You;

none of it will be mine;
it will be you, shining on others through me.
Let me thus praise You the way You love best,
by shining on those around me.
Let me preach You without preaching,
not by words but by my example,
by the catching force of the sympathetic influence of what I do,
the evident fullness of the love my heart bears to You.
Amen.

It’s a process, that’s why. It’s a daily prayer, a daily unveiling, an awareness, a practice.

I’m thinking this is more difficult alone than in a group. The whole point of fellowship with other light-minded people is to help keep the light shining, to fan the flame, to encourage the embers, to light the darkness.

“Kindle in me the fire of your love . . . ”

(FD5)

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Easy, peasy. Just live by the Spirit and all shall be well. Why? Because the Spirit can crowd out my desire for all the other stuff. The Spirit is big, a consuming fire, a powerhouse, a counselor, a wise and holy One. So what’s the problem? Apparently, the Spirit is also a bit finicky about the conditions of its dwelling place.

Galatians 5:16-17a
So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature.

Photo by Cherie Stangis

If I were to compare my inner habitat to a house with many rooms, I think, most of the rooms would be considered pig pens while the Spirit is hanging out in one of the closets. Don’t get me wrong. I’ve seen this closet. I’ve even been in there. It’s immaculate, orderly, clean, and full of light and color. Additionally, it’s not unlike the Tardis from Dr. Who: once I step in there, it’s a lot bigger on the inside than it looks from the outside.

All right, it might not be quite as bad as that. I mean, there have been seasons of my life, when the Spirit had an expanded domicile into some of the other rooms, but I haven’t been very cooperative and a lot of those rooms have gone back to their original condition. You know how it is, the Spirit wants to paint a room yellow and I’m in the mood for red. So what does polite Spirit do? Lets me have a red room with all that goes with it. One difference, the Spirit doesn’t hang in there with me. My choice. My free will. My loss.

Intellectually I understand all of this. If I just let the Spirit re-decorate the whole place, without my interference, it would look and feel so much different. And the more I consider and study, I’m sure a wholly Spirit-run establishment would become a miracle-working address (mountain moving and so forth).

Face it. I still want to be in control (Harumph! As though I have “interior” decorating experience). I’m not that different from the original Sarah (you know the story: “let me show you how to make God’s promise happen with little Hagar here”). [Genesis 16]

Red, green, and black rooms, all stuffed with furniture while windows are covered with heavy blinds, and electronic gizmos sit in every corner. You know, of course, every room has a refrigerator and a pantry too. There’s one room that has nothing in it but disappointments. Another room has chalk boards filled with all the things I’ve said to hurt others. Another room has pictures of people in my past plastered everywhere; I go in there for target practice. But undoubtedly, the biggest room of all is the courtroom. I have my own dais and gavel and when the memories float by, I pound out my judgments. It’s quite crowded and noisy in there.

How do I begin to tackle all of this? Mind boggling. Frightening. HUGE.

Does this sound possible? First, I find my way back to the Spirit Closet and call that “home base” (need to be sure I can get there from anywhere). Then, from there, with the closet light shining out, I will start on the immediate area near the closet. One square foot at a time.

In the organization business, there are only three choices: throw it away, file it, or act on it. Although I know that courtroom is the biggest and hardest room to clean up, I won’t jump in there just yet. I will start smaller and get a little experience behind me, particularly the “throwing away” choice.

If I give over each of these rooms to the Spirit, I know, most of the stuff I’ll find is junk. I’ve been hoarding. I know it. But, confession, I’m pretty sure, when I get to those really messy rooms, I’ll probably need some help. That’s where community comes in. Can I count on you to help?

It’s time for a little Light housekeeping.

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