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Posts Tagged ‘pray without ceasing’

Art by Laurie Justus Pace

Art by Laurie Justus Pace

And this is the point, whether one believes or does not believe: God knows our hearts. God knows my heart. There is no sin I can craft in my head that is unknown, there is no good deed seed not watered. God is sovereign over the heart — the soul of humankind.

Forgive and act; deal with everyone according to all they do, since you know their hearts (for you alone know every human heart) . . . [I Kings 8:39b, NIV]

For this reason, when life circumstances challenge my way, there is only One who can truly help me or actually altar the course of my steps, transform the crushing press of deadlines and drama and duty, rally the troops of heaven on my behalf and, ultimately, on behalf of my loved ones.

Forgive me Spirit Father, Adonai. Forgive my stealthy forays into the world. Forgive my selfish ambition. Forgive my judgments of others. Forgive my callous eye. Relieve my fears. Strengthen my trust and resolve in You. Sustain my mindfulness that I might pray without ceasing.

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Paul exhorts the Ephesian believers to pray and to pray often. This is nothing new. What strikes me today is his additional caution to “be alert.” For what? There must be potential danger in the prayers of the spirit, those deeper prayers, the ones that emanate from the union of Holy Spirit and true me.

Ephesians 6:18
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

I started my Christian journey way back in the seventies. This was the time of explosive faith when many believers began seeking the signs and wonders [Acts 2:43]. What started on Azusa Street in 1906 with ecstatic spiritual experiences and the birth of the pentecostal movement, found mainstream acceptance in the charismatic movement that crossed all denominational lines. In both cases, the most conspicuous sign was speaking in tongues, officially known as glossolalia.

No different than my other faith contemporaries, I was speaking in tongues like the rest of them. To speak in tongues for long periods is like chanting or meditating, it clears the mind and allows the spirit to roam freely within. There is a strong feeling of communion with God. I have nothing particularly negative to say about tongues except for some of the abuses that have come out of this phenomenon as well-meaning people have attempted to “interpret” or “translate” tongue messages proclaimed loudly in public [see I Corinthians 12:9-13]. I am less confident of an accurate interpretation that seems to always start the same way: “my children, my children . . . ” or something like. Anyway, how does one interpret things of the Spirit in our 3-D world? I think that’s tricky. But, that’s for another time to consider.

Here’s my point: I assumed this scripture reference to “pray in the spirit” meant we should pray in tongues (many people began referring to tongue speaking as “praying in the spirit,” a more accessible phrase for those who disdain tongues as authentic in any form). And yes, tongue speaking would be included in this exhortation. However, what about the second part of the admonition, “with all kinds of prayers and requests.” I take the word “all” to heart here and believe the Spirit is to under gird and author ALL prayers, whether they are written down, flashed in fear, supplicated petitions, or anything else.

A prayer without Spirit participation has no power and presents no danger to the “dark world.” [Ephesians 6:12] It is only when we engage the Holy Spirit and our own personal spirits in prayer that there is a need to “be alert.” This is where the true place of battle is raging, where the true enemy plays and where the evil of our world is birthed.

I’m thinking there is a particular call on believers who are living in relative comfort compared to the rest of the world. We cannot expect those who are faithful and yet starving and struggling for their daily unmet needs to enter into this type of warfare. We, the wealthy, who have warm homes, cars, food for holiday feasts, and designer clothes, have no excuse for standing on the sidelines of this kind of prayer. I have allowed my busy life to excuse me. This cannot continue.

I want to be “in the game” as they say in sports lingo. I want a reason in my life for Paul to warn me to “be alert” in prayer. (And I don’t mean staying awake.)

Today is the last day of my food fast. After eighteen days, I have also come to the end of the book of Ephesians and I see clearly my charge for this upcoming Advent season and beyond. I began this fast journey when I recognized for the first time how my words and behaviors were grieving the Holy Spirit. The solution is working together with the Spirit in prayer, from within, authentically radiating love and faith and God, supported by practicing the presence and breaking open the barriers that evil causes pain, suffering, and isolation in our world. Amen.

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Signs and wonders don’t just happen haphazardly. They are a huge responsibility: heady stuff to experience a miracle (either on the receiving end or the giving end). Can you imagine being the conduit for one? Or have we grown cavalier about it?

Romans 15:19
[Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.
[Amplified]

Fortunately, Paul understood and was intimately acquainted with the source of power. He knew and trusted the Holy Spirit to do what was needed for the sake of another every time. Every sign, every wonder, and every miracle was a focused expression of God. Paul was just the hands and feet to bring that miracle to the right moment in time.

I have often wondered what it would be like to be used in the healing ministry. Initially, it sounds fantastic, to lay hands or pray for someone and then witness that person’s healing or recovery. But a trap is in not respecting the full source of the power. Except for Jesus, a healer is nothing but a vessel that has learned to pour out pristine force. But how does one keep the pour untainted? How do I avoid tampering with the flow, adding my own hopes, desires, and interpretations? How do I keep myself from holding back a small trickle for myself? How do I avoid pride and uber-confidence?

In my earlier years, I would lay hands quickly, ready to give that miracle-working stuff a chance to operate. Looking back, I see it was too much about me and not enough about the other. I am not so quick today. I sense a greater responsibility in praying for another. There must be faithfulness to the moment and connection to the source. I must be transparent and authentic. I must be clear.

Prayer is serious business. Let me not be casual about it again Lord. Every prayer is an opportunity for signs and wonders. Every prayer can be direct contact with the greatest power of the universe.

And with that in mind, I think about Paul when he commands us to “pray without ceasing” [I Thessalonians 5:17]. Accordingly, we must have the ability to be in continual contact with the Source, not just saying a lot of prayers out loud or repeating affirmations, but a genuine unity of spirit, connection, mindfulness, and awareness.

That’s the first miracle . . . and it happens within.

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