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Posts Tagged ‘way of Jesus’

Acts 7:33
Then the Lord said to him [Moses], ‘Take off your sandals; the place where you are standing is holy ground…’ [Stephen to the Sanhedrin]

I have always thought Moses was told to remove his sandals because they defiled the ground. But today, as I read this passage, I see something new: it was important for Moses to actually feel that holy place with his feet. There was strength and truth and power that would touch him through the ground, that holy earth spot.

I don’t have much experience, background or tradition of holy places outside the church or in various para-church settings. But I think there would be more experiences if I would open myself to them. I too often cocoon myself away from seeking out holy places.

In the same way that Moses stepped onto holy ground initially in sandals, I clothe myself in tradition and limiting expectations. It’s time to take off my shoes…. again.

Some years ago, I was on the cutting edge of worship. I was listening to the Vineyard and Hillsong and even Maranatha before that. I was standing on the charismatic bandwagon and riding up front. I was dancing and praising and jumping and shaking and laughing. I was speaking in tongues and singing in the spirit. I was prophesying and interpreting. I was on fire.

But I don’t think I was standing in bare feet on holy ground. Not really. I was going through the motions (and emotions) of what it might mean to touch holy ground. Actually, all I did was put on a different pair of shoes than the more traditional churches were passing out to their congregants.

Today, there is another generation of believers who is trying to take off their shoes and experience God’s holiness. For some of us, it’s too different. They are getting their feet very dirty. They are slopping through some weird stuff, but they are persisting through the swamp and on to higher ground. They are loving God and loving Christ Jesus and loving their neighbors. They are emergents like the Emergent Village, they are Christianity 21, they are Catalyst, they are in “conversation.” They are connected virtually and face to face. They are Solomon’s Porch, Apex, House of Mercy, Ooze, Axxess, Sublime Remix, Boaz, Headspace, Cedar Ridge, Water’s Edge, Tribe, Resonance, Three Nails, Mars Hill, and ReIMAGINE, to name just a few. They are embracing Christ in our culture and sharing His relevance with those who have long since worn boots in all the holy and unholy places.

For the naysayers against this new brand of followership, I remind them of Gamaliel, “So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.” [Acts 5:38-39]

Lord, take my shoes this day and help me touch holy ground. Give me insight and transforming power. Give me courage to walk in this new place. And maybe, just maybe, I’ll dance again.

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Acts 7:9b-10
But God was with him [Joseph] and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt; so he made him ruler over Egypt and all his palace.

They go hand in hand, wisdom and opportunity. It is opportunity that gives expression to wisdom.

I have missed so many opportunities to do or say something because of lack of wisdom. I simply did not know or recognize the moment of decision or worse, I recognized it too late.

In college, I was in a sorority and apparently, many of the sisters were active in Campus Crusade for Christ. At the same time that they started having meetings in our rec room, I started dating. I passed up several opportunities to attend one of those meetings in order to go out or hang out with my new boyfriend. Who would I be today if I had met Christ as a young adult?

In Chicago, when I was trying to get “into” the theater scene, I had my choice of small theater companies with which to align. I didn’t really think about it much nor consider my options and as a result, I chose unwisely. I missed out on working at the Steppenwolf Theatre that has since become part of the bedrock of professional theater in Chicago founded by such icons as Gary Sinise and John Malkovich.

The list goes on. We all make choices that redirect our lives. Granted, there is no way to know which road is really best. Hindsight is always easier than foresight.

But wisdom is a gift of God. And today, I have no excuse for missing a God-created opportunity. If I pursue my opportunities with prayer and meditation first, then I will be ready to choose.

O Lord, give me discernment and sensitivity to the circumstances of my life today and may wisdom be my sister-friend, whispering truth into my heart and soul.

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Acts 7:3
“Leave your country and your people,’ God said [to Abraham], ‘and go to the land I will show you.” [retold by Stephen]

All history has lessons and truth for us today, whether it is on a national, local or personal level. It is important to remember. It is important to tell the stories. It is important to learn from our histories. They put our present into perspective.

So much of who I am today is because of my past. Whether I like it or not, my decisions are all colored by my personal history. I cannot escape my past nor can I pretend these things did not happen.

The fact that my mother was the primary breadwinner and bi-polar while my aged father succumbed to alcoholism and died in my ninth year has colored every relationship I have ever had. Among other things, I learned from my mother fierce independence and self-preservation; from my father I carried away a distrust of men and a fear of abandonment. As a first generation American, I learned what it means to be “different” and an outsider. Growing up in a poor environment, I learned the importance of hard work and commitment.

There are so many things, it’s too difficult to enumerate them here. But my point is that these “history lessons” must be integrated into a life and tempered with the new information of today.

There are blessings and obstacles from the past. All must be remembered and assimilated.

I don’t believe we do enough remembering. Out of my broken past, I have lost much. I assume these lost memories have been locked away in a box somewhere deep inside of me. I am sorry now that I cannot retrieve them and address them as an adult.

But there is still a treasure of later memories. I have known Christ now the majority of my life. It is time to remember and tell the stories of this way that changed the very direction of my life. I am here today and alive (literally) because God touched me, beckoned to me and I followed.

Christ is my story. Christ is my history and my today and my tomorrow. It means something. This partnership changed everything.

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Acts 6:8-9
Now Stephen, a man full of God’s grace and power, did great wonders and miraculous signs among the people. 9Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia.

It isn’t mentioned anywhere else that I could find, this “synagogue of freedom.” So, it must of been a local phrase coined at the time. And yet, it clearly represented the establishment… the norm. These were the ones who so feared the changes brought on by the believers in Jesus that they created a separate identity that held a powerful buzz word: freedom. How ironic. Because it was really the teachings of Jesus that promised freedom not the laws perpetuated and elaborated by the temple priests, teachers of the law, and their “synagogue of freedom.”

Today, there are similar organizations that are predominately concerned with “protecting” the people from change in their personal view of true doctrine. They are generally conservative in all areas of life both religious, social, and political. There is no room for anyone who does not conform to their views.

But Jesus had room for everyone. Jesus was confident enough in the power of the Kingdom, through the Holy Spirit, to transform lives from within. He did not look at the outer shell of a person, but the heart. He was less concerned with the actions of a person’s past and more concerned with their potential. He believed in the power of love and hope and grace.

Jesus was an idealist.

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Acts 6:3
Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility [feeding the poor] over to them.

We each have unique abilities and it’s important to know what they are and how they can be used to serve the greater good. But have we narrowed our vision too much?

Some have used this story about the apostles calling for the choosing of the seven as an excuse for leaving the mundane tasks of service to others. In some churches, these are the “deacons,” whose task it is to handle the day to day needs of the church: they are the worker bees.

This mindset has created hierarchical structures and divisions. The apostles, although concerned about their own call to teach and proclaim the gospel, were also concerned about the needs of others. They knew it was their responsibility, as leaders, to ensure that the needs of all were met. This is how they came up with selecting/anointing seven additional leaders whose criteria for leadership was the same as their own: wisdom and the full presence of the Holy Spirit.

These seven were not “below” the apostles nor was their job description less important. They were filling an important role in the body. If there are people going hungry in our congregations, our neighborhoods, or even our cities and towns, then this role has been lost. And of course, we know that’s true.

If every church cared for the poor, the widows, and the orphans within its geographical reach, all of their basic needs would be met. Instead, the church is more concerned about the mortgage on the building, the color of the carpet, and the cost of benefits for the staff, etc.

Leaders in the church: make sure all of the needs of your poor are being met and if they are not, then stop what you are doing and get it done. And if the body of believers in a particular church are well off, then it should adopt a church family in the poorer area and meet the needs of their poor, their widows & orphans, together.

Idealistic? maybe. I would love to see a map where every church is pinpointed, large or small. I think, at the very least, the U.S. population would be well-covered with such an abundance that there would be enough for others around the world.

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Acts 5:17
Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.

There’s nothing like momentum or success to bring out jealousy. If only I could say I know this by observation and persecution. Instead, I know jealousy personally–shameful, but true.

Jealousy starts out with envy. It starts out rather innocently perhaps, “oh look what they bought, have, can do” and “gee, I wish I could afford that, get that or do what they can do.” There is a longing that settles in, depending on the amount of energy given to it. And out of the longing, an obsession with others’ gains, and eventually, resentment finds a foothold and builds exponentially.

It’s bad enough that envy and jealousy are fed on a personal level: house, car, job, friends, wealth, clothes, youth, body, athletic abilities, artistic abilities, mastery, etc. But it becomes really sordid when it’s on an organization level, or worse, on a national or international level.

There are church pastors and church goers who become envious of other churches, either their attendance, their notoriety, their leadership, or even their music. There is something dreadfully wrong with this picture.

Isn’t that just the foot being envious of the hand… of course the hand can do more… it was designed that way. But where is the commitment to what the foot can do?

And so, the foot keeps dragging on the hand: “not so fast,” “that’s not how we’ve done it in the past,” “we can’t do it that way,” “we’ve never seen that before,” “who gave you the authority to do all that ‘hand’ stuff?” Sometimes, the “foot” worries that all that attention to the “hand” will suck up all the resources.

But is that how God works? Nope.

The more we give, the more we receive. We cannot outgive God… that goes for money, energy, ideas, activity, healing, blessings and even, success.

Today I ask forgiveness for my jealous and envious heart. Today, I am going to be the best foot I can be. Today, I will speak blessings to the momentum of others. Today, I stop holding others back. Today, I set the captive free. Today I become a a true cheerleader for others.

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Act 4:32
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had.

This line makes a lot of people uncomfortable. They go to a lot of trouble to explain it away (that was then, this is now). Others go off and start communes and do their best to live in community. In some cases, these communities are successful, but most are not. There has been a resurgence of interest in communal living through the growth of the emergent movement and the next generation of believers.

In any event, it is clear that in New Testament time, that time after Jesus’ resurrection, living and sharing and being of one heart and mind was the norm. This is what people wanted to do. I don’t believe it was mandated, it just happened. It evolved from that moment in their lives. The message of the time was simple: Jesus Christ, the son of God, died on the cross and was raised up. They expected him to return soon as well.

But, in the same way that Jesus was not the Messiah everyone expected, he didn’t return within anyone’s timeline either. At this point in the story, there were upwards to 5,000 believers. What did that look like? How did they really operate in one heart and mind? How did they really live “in community?”

Being in one heart and mind is not easy. There must be trust, sacrifice, compromise, flexibility, cooperation, and love. There must be a rallying point… something everyone can agree upon.

I think it’s our first priority in any relationship: find the parallel. Look for the sphere of agreement, the commonality before addressing any of the differences. With every relationship, there will always be at least one congruence. Let’s start there.

Shakespeare’s Shylock said it most ably:

I am a Jew. Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die?

Perhaps the person is saying: I am a Muslim. I am an African. I am poor. I am gay. I am physically challenged. I am old. I am alone.

Today, I seek oneness in heart and mind.

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