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Posts Tagged ‘way of Jesus’

John 20:24b
But he [Thomas] said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

Poor Thomas has become legendary by the phrase, “doubting Thomas,” used in both secular and religious circles to mark someone as “unwilling to believe.” So often, the implication is that he was a second-class disciple because he didn’t believe at the first. And to make matters worse, Christ himself admonished Thomas by saying, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” [verse 29]

But I think we are being a little unfair. After all, the rest of the disciples DID get to see Jesus appear that first time in the locked room. We don’t know if they would have done any better than Thomas, had any of them missed that gathering. Direct experience is powerful. And it is for this reason that many people over the years have become believers: a direct experience with God in Christ.

Everyone else is initially dependent on the testimony of others. Is our story compelling? Is it complete? Is it loving? Is it inclusive? Is there room for doubt?

I think there is a healthy place for doubt. In some cases, it’s better to face the truth of our fears, our concerns, our uncertainties and engage them. To camouflage doubt is much more serious and weakens faith even more when the tough times come along. There must always be room for questions and those who don’t doubt must embrace lovingly those who do.

Christ returned to the locked room specifically to meet Thomas there, to meet his doubt. The transformation of Thomas in that moment is worth noting: he went from doubt to total belief and faith. I am convinced that Thomas was never shaken again by doubt. When doubt is authentically washed away by the revelation of truth, it sticks.

But we should not fear doubt, instead, lay it at the foot of God who will address it. Sometimes the road from doubt to faith is a slow journey. For instance, if we have doubt in ourselves, it often takes a series of positive experiences to reveal our ability to do or succeed at something. And the building of our faith in God may be the same way. Each person is different. Some achieve faith in the blink of an eye and some along a path that is only illumined one stone at a time.

My own doubt in God’s love for me has traveled in waves over the years. Naturally, it tends to rear its head when circumstances are most difficult: when my marriage was in crisis, when I couldn’t bear children, when our finances were stripped bear, when our parents died, and so on. But each time, I can say, Christ appeared in the locked room of my heart. His presence replaced doubt with hope and I was made new again.

I am on the slow path, I guess. And although I am not Thomas, I am stronger for each doubt challenge along the way.

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John 20:15
“Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” [New American Standard]

When I finally started going to church after becoming a Christian, I ended up at a Pentecostal Church called the Rock Church on East 62nd Street in Manhattan. At that time, the service time suited me quite well, 3:30 in the afternoon. The pastor, whose name eludes me now, was from Norway. He brought this scripture from John 20:15 to light for me one Sunday and it’s stayed with me ever since.

Mary didn’t recognize Jesus because he looked ordinary. And this is the message for us today. Jesus is among us in the ordinary. So often, we hope for the extraordinary: a miracle, a healing, a transformation. And these are all fine to pursue, but we must remember Jesus in the commonplace. He is the person on the road holding the “Slow” sign; he is the person at the toll booth; he is the bus driver; he is the cable guy.

Life is a gift. Each day has its mysteries. But let us not forget the every day occurrences and people.

Today, Rabboni, make me mindful of your presence in the things and people I take for granted… in the things and people I have relegated to “unimportant” or “insignificant.”

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John 20:6-7
Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen.

I have always been intrigued by the folded cloth that was set aside separately from the rest. John is the only writer who adds this small detail. When I was still performing and touring my own show (Pente, a show that depicted the 5 women in the genealogy of Jesus in Matthew 1), I included this tidbit in Mary’s monologue at the end of the show.

There is no real way to know who folded this cloth. I can’t quite imagine that Jesus, resurrected, pulled off the linen burial clothes and then took the time to fold his head cloth. But my imagination does go to the possibility that Mary, his mother, visited the tomb even earlier than the other women or disciples. I can imagine that she discovered the missing body and in her love for her son, folded his head cloth, perhaps after taking in the aroma of him one last time. I have no proof: it’s strictly an image I have carried for a long time.

For me, the folded cloth is an acceptance of Jesus’s transformation, his resurrection. Mary had pondered long all of the prophecies and experiences. And now, she could see that all had happened as Jesus said it would. She finally knew, without a doubt, that Jesus was indeed the Messiah, who had died and risen as he had promised he would.

For me, she left the folded cloth, the former life, and stepped into her own new life. Today, I fold away the mistakes of my yesterdays and begin again. Each day is a new opportunity…. a new beginning. Thanks be to God.

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John 19:11b
“…Therefore the one who delivered Me to you has the greater sin.” [Jesus speaking to Pilate]

Although Jesus knew that one of his followers would betray him, the suffering was still heavy to bear. Imagine, in this scene, Jesus tells Pilate that Judas, who betrayed him, has committed a greater sin than Pilate who would be condemning Jesus to death. I believe the chief priests, who brought Jesus to Pilate, were also betrayers. They twisted the truth to achieve their own goals. As leaders of the faith, they betrayed the people.

I have experienced betrayal and I can testify to the depth of such pain. To give someone trust, to open the heart and expose it willingly to someone, and then have it crushed through betrayal is a misery like no other.

Love is a contract. Relationship is a contract. Friendship is a contract. It may not be a written one, like a marriage vow or certificate, and yet, as the onion layers of our hearts are removed in order to love more deeply, we are placing more and more trust in that contract. Contracts of this kind are strengthened by our transparency and destroyed by lies and deception.

And yet, love requires that we accept the possibility of betrayal. This is the greatest challenge of all. Once injured by betrayal, the tendency is to protect the heart from another incursion. But love is anemic without trust and vulnerability. It is not love at all.

Jesus loved Judas despite the eventual betrayal. Jesus loved all the disciples, knowing they would fail him and flee. Jesus loved Peter who denied him three times in a single night.

Our only safety in loving others is Christ. He is the healer of betrayed hearts. Without his presence within the heart, we will develop a heart of stone. It all starts innocently enough, a protective shield from the disappointments and betrayals we have experienced over the years, but eventually, if left to our own devices, the protective layer begins to soak through and our hearts are hardened. This is the highest cost of betrayal.

“The sacrifices of God are a broken spirit; a broken and contrite heart…” [Psalm 51:17a] The heart of stone must be broken in order for healing to begin. [Ezekiel 36:26]

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John 19:7
“We have a law, and according to that law he must die, because he claimed to be the Son of God.”

The gospel of John is all about identity. Is Jesus who he said he was or not? This is the ultimate question.

The priests who brought Jesus before Pilate were very clear about his claims. They accused him of intentionally misleading people. They accused him of breaking the law, the law given to them from God through Moses and the prophets. They called him a liar.

There are really very few choices when confronting the identity of Jesus: either he is who he says he is, he’s stark raving mad, or he’s lying.

In today’s world, we don’t have anything similar. If a regular “Joe” was to claim he was God or just claim he was the President, all would assume he was crazy as a bedbug. Even if we determined the person was a consummate liar, his mental stability would be suspect. We don’t ever entertain the idea that he might be the “real deal.”

The priests were no different. There was simply no way that Jesus (of Nazareth) could be telling the truth, it had to be trick. From their perspective, the guy was a sinister, manipulative, liar who had duped the people by healing them, eating with them, feeding them, and teaching them about the kingdom of God being available to them… right from where they were. He was way outside their comfort zone. That couldn’t be God.

And isn’t that what many way today?

When I became a follower of Christ, I made it quite clear that I didn’t want to be a “Christian.” I had no good memories or experiences with the people who claimed to be his disciples. But I did see and believe in the One. And this is where my journey began, with my eyes on Christ alone. I trusted the rest would fall into place along the way. There were tons of things I couldn’t understand or agree with in scripture, but I could not call this Jesus a liar.

When I prayed that first prayer, there was no one leading the way. I simply asked Jesus if I could follow him and become more like him. I confessed. I believed he was who he said he was. That’s all. Because I knew, if that was true, then there was more truth to be uncovered. This is the way of Jesus… from truth to truth, from understanding to understanding.

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John 17:13-14; 17
“I am coming to you now, but I say these things while I am still in the world, so that they [followers] may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world….For them I sanctify myself, that they too may be truly sanctified.”[Jesus praying]

Three promises are embedded in these passages: joy, suffering, and holiness. These are part of becoming a follower of Christ.

I believe Jesus had joy because he completed his task on Earth. He accomplished what his Father had sent him to do. He was faithful. And out of his accomplishment and faithfulness comes joy. His joy is available to us because HE did the brunt of the work. As Julian of Norwich says, “All will be well…” Despite our circumstances, joy is available. “It is finished!” But we continue to struggle… we continue to make our own joy.

I believe Jesus understood his own suffering and anticipated his followers to experience suffering as well. Jesus was outside the norm of the day. He challenged the religious leaders of the time. He promoted actions and thoughts of paradox: love your enemies, pray for those who persecute you, etc. But these teachings are no better understood or walked out today. Most Christians are uncomfortable with the idea of suffering for an ideal like the lion and the lamb dwelling together. Jesus world and our world are not that different, both worlds are equally violent. Perhaps the biggest difference is that we, in the West, have more to lose. Which bring us to the challenge of holiness.

I believe Jesus offered his followers a holy life by walking outside the the ways of the world. In order to know this life, we would have to willingly step away from our consumer lifestyle. Sanctification (holiness) comes from casting ourselves fully at the feet of Christ. It’s submission to the way of Jesus. It’s humility for the sake of the other. It’s letting go. It’s living sacrificially.

Oh, most patient Lord, forgive me for looking for my own joy, for running from suffering, and fearing holiness. Show me the narrow way.

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John 18:4-6
Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”
“Jesus of Nazareth,” they replied.
“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6When Jesus said, “I am he,” they drew back and fell to the ground.

The gospel of John is the only account of the crowd falling down to the ground when Jesus was arrested. Isn’t that the strangest thing? How could this happen? Why would John include this in the gospel?

I really like creating pictures in my mind as I read. Needless to say, my picture for this scene is quite dramatic. The only thing I can wrap my head around is that Jesus released a great deal of power (a release of power is also recorded in the story of the woman who bled for 12 years and touched his cloak in Mark 5:32). In my mind, Jesus was always having to choose to limit himself to the human side, the human container. But this moment was really a turning point. It was no longer a possible future; it was no longer a mere concept.

Turning points are moments of power in all of our lives. Some years ago I participated in a wonderful conference on “Story” at the Mars Hill Graduate School in Seattle. Before starting the workshop, our homework was to identify the turning points in our lives. This was a very illuminating exercise and I recommend it for everyone.

The power in a turning point comes from the motive or driver that brings the moment before us. Do we take the left or right fork in the road. When we choose a direction that is under girded by the Holy Spirit, then power is released. In Jesus’s case, there was enough power to knock down a crowd of people. If we take the other path, we are on our own.

If a turning point comes today, Lord, guide my decision.

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