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Posts Tagged ‘way of Jesus’

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A friend of mine derisively asked me what traditional Christians believed they were being saved from? She, who believes more so in the oneness of all things and the greater gestalt of body, mind, & soul, has no reason to entertain an eventual end result of hell. Is that what salvation is all about: “not” hell and “yes” heaven?

I Timothy 4:16
Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

It’s not quite so simple for me. I mean, I believe in a God that is so not like us that we can’t fathom what God IS. Why else would God say, “I am that I am” [Exodus 3:4]. God is non-dimensional in a human sense and because God probably dwells in a non-dimensional or other-dimensional world (for lack of a better term), is that heaven? Or is that simply not our world?

Then, to complicate matters, some of this non-dimensional space exists within us — that’s the “kingdom within” stuff.

“Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, ‘The kingdom of God does not come with your careful observation, nor will people say, “Here it is,” or “There it is,” because the kingdom of God is within you.’ “[Luke 17:20-21]

Isn’t the kingdom heaven? Yes. Within . . . and without. Because God is greater than my interior self or my personal piece of the Holy Spirit.

So what is hell then? Well, it’s certainly NOT any of those things. It’s not experiencing the kingdom within or without. It’s not being aware of personal spirit, much less Holy Spirit. It’s a separation. The question is whether there is sentience (awareness, mental perception, consciousness) after the body stops working, after the body dies. Is it hell because the self knows it is separated? [See the story of Lazarus, a poor man who begged at the gate of a rich man every day. Lazarus died and went to heaven while the rich man died and went to hell – and knew it. Luke 16:19-31]

Christ says the way of the personal spirit, the soul if you will, is easy after “body death” when it’s connected to a “host.” We are literally invited to become parasitic and leech off the Holy Spirit as much as we want. I know these terms are generally used in a negative sense, but think about it. And for interest’s sake, I found that one of the synonyms for parasite is follower or apostle as well as bootlicker, sycophant and servant.

“This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.” [I Timothy 2:3-4]

Knowledge of the truth is awareness of the way.

To be saved then is to discover the inner way and to be conscious of it, to choose to jump on the back of the Host. Once attached and embedded, then Self is redirected and desire is born to love, to help, to enlighten, to listen, to bear, to hope, to renew, to persist, to expand, to glow, to know, and to become transparent.

There are a lot of people who are bashing Rob Bell for his latest book called “Love Wins.” Lots of hype. But it’s interesting to me to discover how many people are angry that he is saying that Love might be so powerful that it will become the ultimate paradox and break open the gates of hell. God is Love and God provided the Christ to reveal the mystery of the love message and the Holy Spirit to work the message in our lives.

In the early days of my Christian walk, I cringed when well-meaning people in passionate church settings would ask me if I’d been saved. I had no idea what they were talking about except for some vague sense of possibly escaping the fires of Dante’s Inferno if I asked Jesus into my heart. Asking Jesus into one’s heart is only effective if we latch on tight to the Host. Life is a rodeo. And hell is a tsunami of the soul.

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This is a partner verse to the previous message about training myself up to be Godly — also gift-based. Can’t train if I don’t know what I’m training to do and can’t nurture (opposite of neglect) my gifts if I don’t know what they are.

I Timothy 4:14
Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

Back in the day, Timothy had a specific experience when a group of elders prayed over him and layed on hands (a practice mentioned in a variety of places in scripture – a focused prayer). That day, apparently, a gift was given. What did that look like? Did someone speak the gift and another verify it? Did the Holy Spirit fall upon Timothy in some kind of dramatic way like a “tongue of fire?” Did Timothy, himself, proclaim a revelation of the gift?

We’ll never really know. But what about me? Is there a gift for me?

Many people I know believe this was one of the spiritual gifts (like those listed in I Corinthians 12 or Romans 12). But if that is true, how does one neglect a gift of that kind? If I have the “gift of prophecy,” let’s say (the speaking forth of God’s message or in some cases, foretelling of future events), how would I nurture it? How would I neglect it? Is it just a matter of using it? But how do I “use” a gift? It’s not like I can wield a prophecy at will. If it’s a gift, then it’s pretty much up to the giver to decide when to pass it along. In this case, that would be the Holy Spirit.

There are some people who believe they can find out what their gifts are by taking an online assessment test either here or here or even here. It used to be that such assessments were the domain of fringe churches and primarily independent churches, but now, even the mainline denominations have gotten into the spiritual identification business.

I’m being a little catty and arch here because it has started to feel a little like a child at Christmas sitting under the tree and trying to figure out what’s in the brightly wrapped packages. I no longer believe the gifts are determined or discovered in this way.

I believe God gives gifts as they are needed. Period.

We can either choose to use that gift in the moment or not. If we don’t use it, then it is not in operation. That does not mean the gift is lost to me or that God won’t give that gift again tomorrow.

If the Holy Spirit wants to heal, then that gift is given and the same for all the others. It’s possible that a person may have a sensitivity to one gift over another, but again, I think it depends on the time, the place, the need, the desire, etc.

So, if what I am saying is true, how would Timothy neglect his gift? I think it’s the gift of the mystery of the Christ. That is the ultimate gift and we neglect that gift when we don’t spend time to connect with the Holy Spirit, to pray, to commune, to contemplate, and then to respond to that time with actions, like love, touch, talking, listening, giving, or anything else the Spirit prompts.

I suppose there can be a gift of a mantle of sorts, like the passing from Elijah to Elisha [II Kings 2:13-14] but again, how that gift is used by the individual may be different even though the mantle is passed. Something to think about for another day, I think.

But for today, I merely ask the Lord to show me the way of nurture, that I, too, would not neglect that God has given to me. Alleluia.

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Isn’t this a summary of the entire Christian walk? And yet, in the same way that I make New Year’s resolutions, start diets, and buy exercise equipment, I am erratic in my spiritual training. It’s the journey and not the destination that is critical.

I Timothy 4:7-8
Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. 8 For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.

I know Paul makes a big deal about the benefits for the afterlife, but I am not moved by a promise for an unknown future. (I mean, what do we really know/understand about heaven – that multi-dimensional other place that we can not even imagine, much less describe.) No, I am more interested in what this training will do for my 3-D life now, my day to day, my interactions with others, my state of mind, my service, and my heart. If these would get boost from spiritual training, then whatever comes later is gravy. That may sound crass, but I mean it.

We live in a troubled world. As scripture says, we live amidst wars and rumors of wars. “Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. . . ” [Matthew 24:7] Japan just experienced a 8.9 earthquake and the headlines are reading that 9,500 people are already missing from a single city. This is a kind of mass devastation that feels unreal to those of us sitting in our living rooms and watching television or drinking in the sunshine of the day.

What is the spirit response to this weary world and sorrow?

I am a pebble tossed in a different pond, but there are those concentric circles around me. If I can manage to bring down the veil that dilutes the outpouring of the Holy Spirit from within me, then God can use me to touch that first circle around me.

The training is for the first circle and then the second and then the third, ever wider. But I cannot leap into the bigger circle without the practice of the inner one. That is a true myth.

My problem: I keep putting only little pieces of myself into the water like a toe or a hand, I don’t jump in and get completely wet. I am afraid of drowning, even at this level. I don’t trust the water, not really. So I go out for more training in the use of goggles and flippers and underwater gear, instead of trusting that my previous training is enough.

What does most of that training look like? Letting go. It’s “Let go and let God” became so popular over the years. It’s more about letting grace work, letting the Holy Spirit lead the way. It’s about the breath of God doing the breathing and not some tanks strapped on my back.

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In the Amplified, this phrase is written as the “mystic secrets” of the faith. And in other translations, the “mystery of the faith.” In all of them, the key is the revelation that came through the Christ. Faith is required: it is not of this world.


I Timothy 3:9
They [deacons, servants] must keep hold of the deep truths of the faith with a clear conscience.

Because Christianity has become so well “coded” and molded by traditions and habit and assumptions, the wonder of the message is often lost. God-Spirit manifested in the Christ and created a path back to Himself that was not burdensome or difficult, except for one thing: the path must be embraced as truth. The path is a wonder because it is a road filled with paradox. The way is not straight, but help is always within reach. The ground is not without potholes and rocks, but a guide is promised to navigate us through safely.

I think back to that moment in time when I accepted the mystery of Christ as a reality in my life. It is indeed a mystery how I could be faithless one day and full of decision the next, how I could be asleep and then awakened.

During this Lenten season, I am using a devotional called You Set My Spirit Free: a 40-Day Journey in the Company of John of the Cross adapted by David Hazard. I love this book because it makes the mystic writings of John of the Cross more easily accessible to me. He writes,

“This flame of love is sent down to us from the Father of Lights. Isn’t it love that bathes our soul, kindling a sense of awe and wonder at the glory of God? . . . What I have just described, is in fact, the way the Holy Spirit begins His work in the soul. It is love that causes us to rise up from spiritual sleep and open ourselves to God. Love is the call; and love is the transforming power.”

All love is a mystery, even the love between humans or animals. Yes, love can be nurtured and love can be protected, but the first instance of love, the awareness of love, that is mystical. To think any differently is to downplay its power. And for this reason, it is called a deep truth of the faith.

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I confess, I can’t get through this section of Timothy without copping a little attitude. In particular I find the “Adam first” argument weak, at best. If Adam was so perfect, why did he need a helpmate or companion? Both were made and both were needed. No, this conflict is about power.

I Timothy 2:11-14
A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet. For Adam was formed first, then Eve.

Apparently, Paul encountered issues with strong women; why else would he bother to write this mandate? It wouldn’t be necessary to write that women were not permitted to do something unless they were doing it. That’s how I read it: women were not quiet, not in full submission, and were teaching at will to both men and women. Several of the early house churches were in the homes of women (I’m thinking of Lydia and Priscilla). So, what happened? We’ll never really know but controversies have raged as a result and women have been selectively silenced.

Previously, I have written about women and silence. I believe God has given me words to say and to write. I have gifts in the performing arts and in public speaking. I have experienced blessings in my roles as teacher and prophet. I have been blessed and I am humbled by the touches of God. I cannot go back.

I place my inability to follow these words of Paul at the feet of God. If I sin, then it is God who will judge and no other.

I will not play the power game nor will I try to justify my choice. I will not pretend these scriptures do not exist nor will I try to manipulate what they say.

True power is from the Holy Spirit who is no more gender specific than God is. If we, both men and women, used the gifts of the Holy Spirit, then dominance would be a non-issue.

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As usual, I have been putting the cart before the horse. I’ve been waiting for the “outpouring” to descend before stepping out. I’ve been hoping for an umbrella before it starts to rain. But that’s not how it works. Call comes to us with the tools or resources at hand. Nothing more, at first.

I Timothy 1:14
The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

Many times, when I feel a kind of God-nudge, I start overworking the left side of my brain: I analyze the demands, inventory my current storehouse of resources, and assess my chances for success. I don’t want to fail; I want to know all of my options and I want to see if there is a back door. And to make matters worse, my old enemy likes to whisper test me with all kinds of questions like “are you sure it’s God speaking to you?”

Let’s say, I finally do step up and say, “yes” to the call. Intellectually, I get it: if God puts a call on my life to serve a people, then God will provide what I need to accomplish it. Even Paul, one of the strongest and undoubtedly, most stubborn Christ followers, acknowledged it was God who gave him the strength and faith he needed to persevere. (I don’t believe he could have predicted how difficult his journey for Christ was about to become.) Although Paul was well equipped with law, history, and heritage, his new life as an apostle for Christ needed many other gifts and outpourings, some miraculous and many seemingly insignificant.

  1. God gives gifts, blessings, and tools to accomplish His work but they may not be the same ones I think I should have. I may think I need lots of money to make something happen but God may decide to give bushels of corn instead. I may think I need a week to do the work at hand while God plans to bend time so that all is accomplished in a day. I may think I need a team of a hundred to complete the task but God may only provide twelve.
  2. God gives mercy to whom God wants to give mercy. By its nature, mercy comes into play when a person is undeserving of it. Otherwise, it wouldn’t be mercy. This is true for me as much as it is true for others.

When God extends mercy to me, or to anyone, there is a critical moment of decision. With the sin is covered, the mistake righted, or the obstacle removed, I am still at a crossroads. I can either move forward into a new direction that has been opened up or I can turn back. On the surface, it makes no sense to turn back once mercy has been poured out–unfortunately, that’s exactly what happens all the time. Before grace and mercy appeared, my situation was familiar, horrible even, but familiar. Like the Israelites who complained to Moses about their trials and hunger in the desert and despite the abundance of miracles (mercy and grace), they still wanted to go back to Egypt [Numbers 1:4-6]. Am I any different? Not so much.

Or, in the story of Jesus and the woman who was caught in adultery. Grace and mercy were extended to her in abundance, so much so that her captors fled. And yet, she was cautioned to sin no more, to follow the new and unfamiliar way. [John 8:10-11]

Yes, God will give an abundant outpouring of grace, faith, love, and mercy at unique junctures in our lives. Sometimes, it’s at a point outside of ourselves, a saving grace that gives us a second chance. This first type often manifests in that initial discovery process: there is a God and there is a Christ who died sacrificially for me.

But all the other outpourings come in response to my navigation skills on the path God has laid out for me. The outpourings don’t come before I encounter the challenges on the way. Outpourings don’t come early so I can freeze-dry them and then use them at will. Like the manna in the desert that was only good for a single day, God’s outpouring comes as needed.

I remember a Walk to Emmaus Retreat weekend I attended some years ago and the Spiritual Director for that weekend was leading the group in communion. Unlike most communions where one is handed a small round, white cardboard sliver or a miniature saltine cracker, she held up an entire loaf of freshly made bread. She said, “Christ gave up His body to torture and destruction for the sake of all humans. So, we are invited to take as much as is needed because from Christ, there will always be enough.” And from the cup, she said, “Drink deeply, for this well would never run dry.” The Body and the Blood, the first abundant offerings.

In our small community, there is a small group of people who are planting a new church called Restore Church that will launch September 11, 2011. My husband and I have been asked to become a part of this adventure. There will be many challenges and many needs and in my mind, it’s understood, anyone who enters into this ministry now is making a covenant for the long haul because every hand and heart will be needed. Each person must come as is, say “yes” to God’s call, and then step out in faith. The outpouring is available, just ahead: grace, faith, love, and mercy. In Christ, it will be enough.

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A prayer and a blessing all rolled up into one. It’s a call for guidance and help along the way. It’s a process prayer in the midst of a situation. It’s acknowledging the present while seeking support in the “next step.” And along with this succor comes the presence of love and perseverance.

II Thessalonians 3:5
May the Lord direct your hearts into God’s love and Christ’s perseverance.

I want this prayer to be part of my daily mindfulness.

Another reason I like this prayer is that it’s direct and promises an answer from within myself, an answer that I am more likely to understand and hear. So often believers are taught to ask God what to do next. But in this short appeal, we acknowledge that all direction comes from God and will manifest in me.

If God directs my heart, I will know what to do. I will recognize the way.

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