So many times I have read about the great “I AM,” the God of all Gods, the one God who cannot really be named or explained. When Moses asked who should I tell the Israelites in Egypt sent me to them, and he was told:
God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’”God also said to Moses, “Say to the Israelites, ‘The Lord [I AM], the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ [Exodus 3:14-15]
But in the notes, this I AM phrase has alternative meaning: I will be what I will be. And decidedly, in English at least, this brings up a whole new array of possibilities.
I am still working on a full engagement with the present. This idea crosses over into a variety of disciplines both Eastern and Western. It is accepting the now, being full in the now, and living it without remorse for what is past or fear of the future.
But now I am challenged to consider as well this more open-ended God who is and will be. Not that I didn’t know that of course, but I find it intriguing to ponder God, perhaps as a point within me for the now and then stretching outward my center self in an ever growing, ever widening funnel of “God Self.” God is now but also God is potential, forever.
God is telling Moses, “No worries: here now and here tomorrow.” All of time is God’s now.
How can we not be grateful for the invitation to be in relationship with this God of today and forever? There are not enough songs to sing, poems to recite, or words to say that can capture the wonder of God in me and in the universe, a personal God and a cosmic One. This is the reason we glorify God. This is the reason we praise. This is the reason we surrender.
Who sends you?
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