Feeds:
Posts
Comments

Posts Tagged ‘Lord’

living god[Jesus said,] “He is not the God of the dead, but of the living. You are badly mistaken!” [Mark 12:27, NIV]

Trust in the Lord forever, for the Lord, the Lord himself, is the Rock eternal. . . . My soul yearns for you in the night; in the morning my spirit longs for you. [Isaiah 26:4, 9a NIV]

Your name, Lord, endures forever, your renown, Lord, through all generations. [Psalm 135:13, NIV]

Forever. Eternal. God of the living, through every generation that was and is and is to come. For those who doubt, I say, the odds are in God’s favor, that forever means forever and eternity has no end. We, finite beings, cannot really fathom the infinite. It is a concept that has no comparison, no metaphor.

Graphic by Ace Montana

Graphic by Ace Montana

By the same token, we have mistakenly assumed we know what it means to “live.” Is it really just our seventy or possibly eighty years that will measure our living? Even if it’s one hundred years that we walk or ride the earth, is that all there is to living? Breathing by lungs, blood pumped by a heart, brain synapses firing: Is that all there is? Is God merely the God of this corporeal body? Or, is God the God of a living soul?

And for this reason, the soul and spirit yearn for God, the One whose Presence sustains and protects and cherishes. The soul lives by God. Amen.

P.S. I have had to add another Lectionary site to my devotions as my initial choice did not have daily readings. For those who are interested: http://lectionary.library.vanderbilt.edu/daily.php?year=B

Read Full Post »

Purify

Refining-FireJohn MacArthur writes, ” ‘He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering of righteousness,” [Malachi 3:3] is not agreeable to those who want only a soft and sweet Christ.” In particular, it’s critical to understand that the “sons of Levi” referred to were the priests and caretakers of the Temple. They were the ones anointed for Godly service. And by prophet, the warning came that they would be refined by fire.

This is no different from today. God will purify the body of Christ from corrupt men, perhaps not with the speed we would prefer, and yet, we see many fall from grace and exposed.

But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. [Luke 12:48, NIV]

Read Full Post »

Instead of reading my post, you may want to read a lovely essay of the same title by Joy Mosbarger. She captures very clearly the idea of “sacrificing an offering of thanks.” Unlike many of the sacrifices in Old Testament times, 9she writes) the thanks offering, given freely, was shared by God, the priests, and the giver. And more, for the remaining meat was shared with the family of the giver. A thank offering was shared in community. How cool is that?

fragrant worshipI Iove the Lord because he hears
my requests for mercy.
I’ll call out to him as long as I live,
because he listens closely to me. . . .
So I’ll offer a sacrifice of thanksgiving to you,
and I’ll call on the Lord’s name.  [Psalm 116:1-2, 17, CEB]

That’s a lot of food for thought. I have been contemplating this idea of giving thanks all week and now, I am challenged even further, to share my gratefulness with others. Of course, just talking and writing about it, is one way. But, that work, outside of keeping up late at night or calling me from my bed earlier in the morning, is not much of a sacrifice. What else?

For Ms. Mosbarger, it was donating funds to a child who suffered from the same disease she had; for her, a way to say thank you God for helping me, now take from my abundance of thanks, and touch another life.

Many people have been reaching out to me in this way. I can see the framework of their thanks to God in their giving to me. This makes sense. So many around me have known losses and grief. And for those who were touched by others in their sorrow, they now reach out to me. Thank you. And eventually, I will do the same. Not just yet. I see it ahead, just can’t breathe freely in that kind of peace and acceptance inside.

Photo by Debbie "SalemCat" at DeviantArt

Photo by Debbie “SalemCat” at DeviantArt

So, I suppose, I am walking the road to Jerusalem, where I will lay it down. My God is patient.

One last tidbit from the other article: when all had eaten their full that day of meat and bread, whether it was the priest or family members, whatever was left over was destroyed. The thank offering was an event in time and space, almost like a great celebration (like a wedding or birthday), the revelry was rich and full but it also had a beginning and an end. It was a decision to give that special offering on that particular day. I like this idea.

In some ways, I suppose the American holiday of Thanksgiving could stand in for such a day. But I’m feeling the call of God to pick my own day. When I am ready. And I will invite you to be there with me, you have held my heart and soul in your prayers. I thank you. I thank God for mercy and grace.

Read Full Post »

I amSo many times I have read about the great “I AM,” the God of all Gods, the one God who cannot really be named or explained. When Moses asked who should I tell the Israelites in Egypt sent me to them, and he was told:

God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’”God also said to Moses, “Say to the Israelites, ‘The Lord [I AM], the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ [Exodus 3:14-15]

But in the notes, this I AM phrase has alternative meaning: I will be what I will be. And decidedly, in English at least, this brings up a whole new array of possibilities.

I am still working on a full engagement with the present. This idea crosses over into a variety of disciplines both Eastern and Western. It is accepting the now, being full in the now, and living it without remorse for what is past or fear of the future.

But now I am challenged to consider as well this more open-ended God who is and will be. Not that I didn’t know that of course, but I find it intriguing to ponder God, perhaps as a point within me for the now and then stretching outward my center self in an ever growing, ever widening funnel of “God Self.” God is now but also God is potential, forever.

God is telling Moses, “No worries: here now and here tomorrow.” All of time is God’s now.

How can we not be grateful for the invitation to be in relationship with this God of today and forever? There are not enough songs to sing, poems to recite, or words to say that can capture the wonder of God in me and in the universe, a personal God and a cosmic One. This is the reason we glorify God. This is the reason we praise. This is the reason we surrender.

Who sends you?

Read Full Post »

The phrase, “for your name’s sake,” almost sounds like a last ditch argument. Almost, the psalmist seems to be saying, well, if you won’t help me for any other reason, at least do it for the sake of your own reputation.

From the Blog, Dark Side of the Moon.

From the Blog, Dark Side of the Moon.

For your name’s sake, Lord, preserve my life;
    in your righteousness, bring me out of trouble.
In your unfailing love, silence my enemies;

    destroy all my foes,
    for I am your servant. [Psalm 143:11-12, NIV]

It’s not a concept we use as much in our contemporary culture. Oh, perhaps on occasion, a parent may go ballistic because his/her child has been maligned at school and a number of conferences ensue to protect the family name. And, we saw a little more patriotism after the terrible events of 9/11, when unexpectedly, everyone seemed to raise the American flag in a furor of national allegiance. For that season, we were all proud to be Americans (but, in my mind, the cost for such public spirit was too high).

However, back in biblical times or even later periods of history, it was much more common practice to defend the family name, or the tribe, or the “House.” It was as though the tribe itself had its own honor, its own personality, its own history to which all were responsible for upholding its good name. They were bound together by their faith in their King, a sovereign whose people were being harmed or killed or scorned. Rise up! They called. Raise the banner. Fight the good fight. Defend! And in those efforts, they would inevitably come to their altars and to their gods and ask for favor, in defense of the “King’s” offspring or servants or knights or countrymen. The people were the King’s representatives, for good for for ill.

But there’s another way to look at this verse which becomes more relevant for me today by examining alternate translations. My favorite is actually the NASB (emphasis mine):

For the sake of Your name, O Lord, revive me.
In Your righteousness bring my soul out of trouble.
And in Your lovingkindness, cut off my enemies
And destroy all those who afflict my soul,
For I am Your servant. [Psalm 143:11-12, NASB]

This identifies the enemy: the enemy within. The struggles that happen within the heart and soul. Here is where I can understand fully the cry out to God to save me, to heal me, to protect me by casting out the voices of my past, the ingrained habits that threaten to dissolve my peace and hope, the ancient “enemy.” And for only one reason: because I am a Child of God; I have confessed and committed to the Christ Spirit within me; I yield to the One God and serve God wholly. For these reasons, I ask for help in casting off the “old man.” — “We know this: whatever we used to be with our old sinful ways has been nailed to His cross. So our entire record of sin has been canceled, and we no longer have to bow down to sin’s power.” [Romans 6:6, The Voice]

 

Read Full Post »

 servingThe devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.” Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.”  [Luke 4:5-8]

This is a disturbing passage; not because Jesus resists the enemy but the devil’s claim that the earth belongs to him. In essence, until the great coming of the Christ, there was little opposition to the presence of evil. The prophets would warn and encourage the following of God’s laws as a bulwark against the arrows of Satan and his demonic forces. But, this was a losing proposition. The longer evil ruled, the more difficult the light was to find and follow.

And so, God sends the Son to become the ultimate sacrifice for everyone. Grace instead of the law is offered to the people. The presence and indwelling of the Holy Spirit is the new way to fight the good fight against evil.

But still evil is not defeated. The Hitlers (Germany), Mugabes (Zimbabwe), Gadhafis (Libya), Husseins (Iraq), Castros (Cuba), Jong-ils (North Korea), and Stalins (Russia) poured out much bloodshed; the terrorists continue to frighten and murder; people die of hunger [25,000 a day] and disease such as AIDS [1 every 20 seconds] all over the world. Where is hope for victory? Where is the new Ruler of this Earth? How much longer will the earth groan [Romans 8:22]?

I can choose to keep my head in the sand and pretend that my extravagant living makes no difference in the world (one of the techniques expounded in C. S. Lewis’s wonderful book, The Screwtape Letters, or I can stop. I can open the door of my heart to the pain around me and touch it with the truth of the Spirit in me. Do I believe that God within, Christ died and risen, changes every day life or not?

Joshua asked, “choose for yourselves this day whom you will serve . . . ” [Joshua 24:15] but really, this is the question I am asked every day.

Perhaps I can’t transform the whole world, but I can metamorphose my use of time and impact my circle of friends, colleagues, and family by being a vessel for Spirit. I can pray with intent and not just lists of names. I can show up. I can be present. I can be open. I can choose life.

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.”
[Deuteronomy 30:19-20]

Read Full Post »

What is joy? Do I know by experiencing it or is it merely a concept, a word that we Christians use carelessly and even assume it’s a given: we should be feeling joy or manifesting joy or understanding joy. Right?

Philippians 1:22a, 24-25
If I am to go on living in the body, this will mean fruitful labor for me. . . . but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith . . .

After all, this is the season when we all say and sing, “joy to the world.” What does it mean? It’s a wish and a blessing, I understand that. But what does this kind of joy look like? Am I capable of recognizing joy? In myself? In others? In the world?

When will I know joy is here?

Some people define joy as “lasting happiness” or a “state of happiness.” Joy in this definition is pleasure then, and gaiety, delight or even satisfaction.

But Paul is talking about joy as something that can grow incrementally. Nehemiah [8:10] says “. . . the joy of the Lord is your strength” while Psalm 16:11 says “You make known to me the path of life; you will fill me with joy in your presence,. . . .”

Joy and faith work together, as well as joy and strength. These are birthed through Christ as we accept that Spirit within. It’s part of becoming a follower of Christ and a believer. To believe in that Holy Spirit life within is to count on the outcomes. According to Paul, the process of growing joy, faith, and strength are part of the journey and we can count on it.

Our culture is constantly presenting alternatives to this kind of joy. Usually, it’s about the stuff. All the commercials show us: this car will make you happy, this flat screen television will give you hours of delight, these clothes will enhance your feelings of beauty and contentment. Even though we all know these feelings are fleeting, we get sucked into the message. This way is the “wide gate” {Matthew 7:13].

I want joy, true joy. I want it to grow inside me like a time lapse flower unfolding within me.

Read Full Post »

%d bloggers like this: