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Archive for the ‘Lent’ Category

Hope and patience are partners. They are the ones who sit with us when we are waiting for the change to come. Hope implies change.

Romans 8:24-25
For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees? But if we hope for what is still unseen by us, we wait for it with patience and composure.
[Amplified]

Chapter 8 of Romans is really quite mystical as Paul deliberates on all of creation waiting for the ultimate redemption when humans become like Jesus, when humans become complete and our own triune natures become truly One. How else would it be possible for the lion to eat with the lamb and “. . . they shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.” [Isaiah 11:9]

How else can we wait but in patience? We cannot make this happen. We can only do our small part in this age of transformation: give ourselves fully to the hope and walk today in faith.

In the Cursillo communities, they say our Christian walk is supported by a three-legged stool: piety (prayer), study (word), and action (works). I believe this too. But before, these three can take root, one must be sure that three other legs are in place: faith, hope, and love.

Piety, study, and action are disciplines and should be natural outgrowths of our faith and love. Our strength to persevere comes from our hope. It’s active waiting.

I choose to walk and wait in hope this day. Keep me mindful. Keep me in the moment.

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I love this idea of creation waiting for something momentous to happen: the spiritual rebirth of its humans. Despite all of the sorrow that people have brought to the earth, we can still redeem it.

Romans 8:18
The creation waits in eager expectation for the sons [and daughters] of God to be revealed.

The trick to this redemption is in the our discovery of the Christ spirit within. When human beings come into their perfection, creation will do the same. That’s all so mysterious and “woo-woo” but I still like the idea.

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In this passage from Romans, Paul writes that suffering goes hand in hand with glory. On this Ash Wednesday, it seems befitting to ask “what is suffering?”

Romans 8:17
Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Much attention is paid to Christ’s ultimate sacrifice on the cross as his primary moment of suffering. And of course, that is true. He gave everything he had that day and died that we might become “heirs,” eligible for direct relationship with the Father–children.

But is that the suffering we are to duplicate? Some answer that we are to understand that Christ’s death on the cross symbolizes the sacrifices that we are to make on behalf of others. The implication is that those sacrifices will cause suffering. And that can happen.

I am thinking of simpler things today. I am considering other examples of Jesus’ suffering like the pain of rejection, sorrow, misunderstandings, false accusations, hatred, and attacks by crowds. His every word was scrutinized and his enemies were always trying to trip him up. Oh sure, the crowds followed and adored him but they were fickle. They marveled at his miracles but missed the message. They accepted the free food but missed the bread of life. For me, his greatest suffering was the pouring out of himself each day with little to nothing in return. He suffered in his love for us.

That’s right. Loving the unlovely is painful. Loving those who don’t want to love you back is a struggle. Loving when we are tired, feeling sick, or lonely is a challenge.

But there is a promised reward for loving in this way: glory. Our pastor says that glory is really the light or expression that comes from a fully formed character. Perhaps that is true.

Certainly, loving unconditionally brings change within. Loving unconditionally requires authenticity. This kind of love cannot be faked. As I become more transparent, even translucent, only then can the true glory, the Spirit of Christ become evident.

Teach me your Way, O Christ.

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Go and Tell

Matthew 28:5-8
The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples…” So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.

It’s all quite simple really. Tell YOUR story. Tell what you see and hear and taste.

So often, we want to tell a story someone else has told, or tell what we have “learned” from what we have read. But I say, the most powerful story is our own story… the story of who we are in Christ and what He has done (or is doing) in us. This is a reality that cannot be rejected because it is ours… it is personal.

Why were the women the first to see the empty tomb? Because they were the least likely to have orchestrated it. They were the steadfast ones at the cross. They could be trusted to do as they were asked: Go and tell!

These Lenten devotions have been my way to tell… to tell the story that God has been revealing to me in His Word and in my heart. May the Lord count me faithful in this small task and bless the morrow.

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Mark 38-39
The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, “Surely this man was the [or a] Son of God!”

An epiphany is “a sudden, intuitive perception of or insight into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience.” For the centurions with execution detail, this was a commonplace experience. They had killed hundreds and hundreds of men. They had nailed them and stripped them and mocked them and thrown dice over their belongings. It was tedious work.

But at least one centurion began to see this man in a new light. He listened to his words. He watched him suffer and he watched him die and then he understood. They had just crucified a holy man, a son of God, a man, and yet not a man. Nor was this a quiet time; it was frightening. Darkness had descended upon the place followed by a great earthquake at Jesus’ death. People must have been running and screaming as anyone would during a cataclysm.

And what was next for this centurion? What did he think or do? Did he believe it was too late? Did he bow down before his new Lord right then? Did he weep like Peter or despair like Judas? Did he change?

My mind keeps going to that wonderful old book (by Lloyd C. Douglas, 1942) and the 1953 movie by the same name, The Robe (with Richard Burton and Victor Mature). Here Centurion Marcellus (Burton) does not transform immediately but over time, having won Jesus’ robe, he is affected by the proximity of the robe and haunted by his experiences on Golgotha. Eventually, he becomes a believer, joins the other Christians and ultimately he is martyred as many were under Caligula.

What does any of this mean for us… for me? I know what it means to have an epiphany… a true insight from God, but I confess I have archived most of them in distant reaches of my brain. Abba, forgive me. Give me mindfulness that I might build on the truths you reveal to me.

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Mark 15:41
In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

If you look at the four gospels, it’s easy to compile a short list of women by name who were accompanied by “many other women.” Jesus’ mother, Mary, along with Mary Magdalene, Mary the mother of James the younger and Joses, Salome, and the mother of Zebedee’s sons are noted specifically. Scripture indicates these women followed him and cared for him all the way from Galilee. The beginning of this journey is recorded (not long after the story of the Transfiguration), in Luke 9:51 (As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.).

It’s 120 miles from Galilee to Jerusalem and all along the way, Jesus was teaching, preaching, and healing. The women were an integral part of this trek. I think people sometimes assign them all to the role of Martha (not Stewart, but almost) but forget about the devotion of her sister, Mary, who sat at Jesus’ feet. I am sure many of these women did the same. They were devoted to the Master.

And these are the women who stayed with Him to the very end. They did not flee. They were steadfast. This is the heritage that we as women believers must remember. This is our mantle.

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Satan Entered Judas

Luke 22:3-4
Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus.

How does it happen this “entering” of Satan? I don’t believe a person is just fine one day and like a virus or bacteria, he or she picks up Satan off of a doorknob. And yet, in the same way that Jesus spoke of the fertile soil that is needed to nurture the seed of the gospel, there is also fertile ground for Satan.

Satan is not a person but an entity who is a ruler of that other plane (For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Ephesians 6:12) And so, we are dealing with the matters of the heart, soul, and mind.

Galatians 5:19-21 gives us a pretty good list of Satan’s fertile soil: …sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. So often, as we read through this list, we feel smugly safe, thinking how we haven’t participated in any orgies or witchcraft lately. But, we gloss over the other plants that may have found root in our inner garden: discord, jealousy, envy, idolatry… we have ALL experienced these to one degree or another.

Who knows what drove Judas? Some have said greed, but I don’t think so. I believe he had his own idea of how things should go. He disagreed with Jesus’ plan. And so he put his own plan into motion and Satan nurtured and watered that notion. And then the idea became an action and eventually had a life of its own that ultimately played itself out on the cross.

Each day, we must choose to pull weeds from our inner garden or they will grow and grow and soon, very soon, they take over.. It is much easier to pull them out when they are small… of course, if we take this gardening metaphor even further … it takes some knowledge to know which plants are which, what is a weed and what is not because, when they are very small, we don’t always recognize them.

So, we must be diligent, we must be knowledgeable and ask for help from the Master Gardener.

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