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Archive for the ‘Ordinary Time’ Category

Photo by Ed Rybczynski

Photo by Ed Rybczynski

Leaving is not easy. Starting over is never easy either. But sometimes, that’s all we can do. Circumstances and time and emotions come to a head, and it’s clear, something must change. At this time of year, we mockingly call them resolutions (and I say mocking, because we laugh at our poor resolve over the years). But true change is no joke. True beginnings are powerful and even painful.

Genesis 31:3; 17-18
Then the Lord said to Jacob, “Go back to the land of your fathers and to your relatives, and I will be with you.” . . . Then Jacob put his children and his wives on camels,and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram,to go to his father Isaac in the land of Canaan.

Meaningful change is rarely made overnight with a glass of champagne in one hand and horn in the other. It’s rarely a wish list; it’s a must list. That kind of break with the past comes after a build up, a collection of situations, a norm that is no longer acceptable.

Often it takes an epiphany or insight, a new view of an old way, that becomes the impetus for change or builds a desire or appetite for metamorphosis. We see with new eyes. We see reality. We see truth. And it is longer acceptable.

In Jacob’s world, it took more than fourteen years to realize that something had to change. He had achieved the short-term goal of acquiring wives and even children, but he was still dependent on Laban. It was time to grow up.

I remember making a very small discovery, probably in my late twenties, that there was no one who would be picking up after me. If I chose to leave dirty dishes, they would be there the next day. If I put my clothes on the floor, they would remain. If I forgot to water the plants, they would die. If I wanted my immediate environment to be pleasant and acceptable, I would have to do it.

But sometimes, the changes are more challenging, like women who have entered abusive relationships or tied themselves to addictive personalities or other enslavements (drugs, alcohol, food, sex, television, and other mind-numbing substitutions for living). To see these situations in their true form is beyond difficult and may require divine intervention.

For myself, I pray for open eyes this day, to see clearly. I pray for God’s revelation and direction. I pray for loved ones whose eyes are still closed. I pray for my role in their lives. I pray for grace and mercy and courage. I ask for epiphanies to abound.

Today. Not resolutions but meaningful change.

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Art by Luba Lukova

Art by Luba Lukova

Rachel and Leah, coming from a culture in which the role of women was clearly defined, needed children to show their worth. It was their children that gave them place in their small world. And yet, Leah wanted that one other thing, that intangible thing called love.

Genesis 30:19-20
Leah conceived again and bore Jacob a sixth son. Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.”

Leah’s resources were few: she was not the beauty like her sister, she was the oldest and she was married by her father’s trickery. She was, if anything, an embarrassment. She had already born four sons and still, her husband favored Rachel. How could that be? Rachel was barren and yet Jacob loved her.

When Leah’s womb stopped bearing children, she must have been devastated. More than likely, Jacob limited his time wither her sexually as well. She had been more of a production machine. He appreciated the growth in his family and community, no doubt, but not for love. Even when the sisters gave him their maidservants, these arrangements were all about fruitfulness, not love. Jacob had been entranced by Rachel from the beginning. He was fixed on her and nothing Leah could do to change that. And yet she kept trying.

Leah is like so many young women today who mold themselves by the reflection they see in the eyes of men. Women often go to great extremes to create a picture of beauty they imagine men want to see. They craft their public personas to be appealing. They read magazines and books, take surveys and spend great amounts of money on surface improvements, to attract the male. Women do all they can to appear younger as long as possible since society has nurtured the idea that older women are no longer sexy or appealing. In the eyes of many men, women have two stages: young and seductive or motherly and caregiving.

How often are marriages destroyed by a man’s lust for someone younger, suppler, and carefree?

But I say only this. We cannot make any of them love us.

God commands us to love unconditionally. There is no promise of reciprocity. There is no promise of reward.

Some claim that it is most difficult to love our enemies. But I say, it is most difficult to love someone who has stopped loving us.

In this place, resentments are always at the edges of every conversation; disappointment waves like a flag for attention; togetherness feels like aloneness.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.Love never fails. [I Corinthians 13:4-8a]

God loved me in this way. God loved me before I loved back. God would not “make me” love. God loved. And over time, consistency and faithfulness won. Only, through the indwelling power of the Holy Spirit, can I love in this way. Only the Christ within can love like that.

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hamsterPoor Esau. I mean it, really. Loses his birthright at the hands of his clever brother and then loses his blessing. In the natural order, he was “due” both of these things, and yet, at birth, it was prophesied while still in the womb that one would be stronger than the other and the older would serve the younger. Isaac’s blessing merely hammered that one home.

Genesis 27:34-35
When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!” But he said, “Your brother came deceitfully and took your blessing.”

So, what is left for Esau? What blessing does he get? Nothing much to write home to Mom about: no fruitfulness from the earth, no dew from heaven, live by the sword and serve your brother.

Like a little hamster on a wheel, much energy with no reward. Esau’s fate was being put through a very narrow opening. He lost so much and did not realize the true seriousness of it until it was too late.

Am I the same? Haven’t there been warnings along the way? Didn’t I know my choices were taking me down the road? Didn’t I sense trouble? I did, but didn’t trust it. I just kept on. Forged ahead. Assumed it was fine. All would be well.

Of course, in some ways, that is true. God showed up and did some circumstantial transformation. But there was a great cost. There were many losses along the way. I didn’t come to the things of God until my late twenties, a failed marriage, a failed career, and an isolation that can be called loneliness in the midst of chaos.

We all make mistakes in those years, don’t we? If only, if only, we had paid attention. Esau didn’t. I didn’t. So, the end has come out better than I deserved. Truly. But I know, in my heart, I know, I missed the blessing originally intended for me. I neglected the opportunity.

But, the grace of God is still greater than my error. I have a life, a family, children, a house, a car, a job. I have a comfort that is beyond anything I expected or deserved. I see that clearly. But I still remember those other days, those days when I lost the blessing intended for me. Not by the deceit of another, but by my own near-sightedness.

Forgive me Father.

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EsauLook, Esau was a simple man. He enjoyed simple pleasures and an outdoor life. Although he becomes bitter when his twin brother Jacob betrays him later, there is no real animosity at this point in the story. Esau, like most young men and teenagers, was not forward thinking. He was living a good life and no reason to believe anything would change. What would his birthright change for him?

Genesis:25:29-32
Once when Jacob was cooking some stew, Esau came in from the open country, famished.He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom. Jacob replied, “First sell me your birthright.”“Look, I am about to die,” Esau said. “What good is the birthright to me?”

I looked it up, the implications of losing one’s birthright as first born son. Financially, it would be substantial, since the birthright actually takes the value of another son. Therefore, if Esau and Jacob were the only sons, the inheritance would be divided three ways: one for Jacob and two for Esau because of his birthright. But it’s possible, in Esau’s eyes, he didn’t need it or want it. Abraham was a truly wealthy man, like the Bill Gates of our world, sometimes the difference between inheriting 14 million or 7 million is almost moot. It’s a lot of money either way.

But we are a nation of money counting. Why, even people who share lottery tickets figure out their share before a single number has been drawn. We cannot imagine anyone not wanting their “fair share.”

Of course, this is all speculation. Perhaps it is like the commentators say, Esau was such a buffoon, he gave up his birthright share for a cup of soup. Maybe he didn’t really consider it binding. Who knows? But clearly, it was Jacob who was intent on the omen of God’s words to his mother, that he, the younger, would rule the older. Perhaps Jacob was the studious one and knew that the family laws of first born would prevent the predicted outcome. He just had to be sure. And like his grandparents Abraham and Sarah, he believed he had to step in and help things along. Jacob, taking matters into his own hands (along with Mom), in an effort to hurry things along, changed the course of everything.

How often do I do the same thing? How often do I push matters along because God seems to be acting (or reacting) too slowly?

God forgive me for taking advantage of the Esau’s in my life who don’t see situations the way I see them. Forgive me for leapfrogging over those people and their way of life. Forgive me for not trusting your way, your timing, your promises.

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RebekahAbraham is old, really old, and decides to once again, take matters into his hands to find a wife for Isaac, who must be around forty by then. Abraham sends his highest ranking servant (unnamed throughout the story) to the land of his ancestors to find a wife. The servant puts out a kind of “fleece” to determine which maiden is the one. Rebekah, daughter of Bethuel, passes the test. And off she rides, maids & nurse in tow.

Genesis 24:67
Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.

I’m sure there are a number of wedding rituals that were still in place even in those times but unfortunately, these are not shared through this story. Rebekah agrees to travel right away (which smacks of “get me out of this family,” an escape route that many young women take) and takes on the adventure of a lifetime.

Rebekah is going to an unknown land just like Abraham did those many years earlier. She only has the promise from a servant, an array of fine gifts and gold, and the hope of a future. She had tremendous courage, I think, as well as curiosity. Rebekah embraced change.

I wish I knew more of what must have happened within the summary text, “Isaac brought her into the tent of his mother.” Was there a ceremony? Or was it merely a matter of having relations with the woman to secure their marriage bond? Is there significance to it being his mother’s tent, or did that simply signify the tent for women? Was it a harem like situation where all the women of the household lived together?

And more interesting still is that Rebekah became the woman who brought comfort to Isaac at the loss of his mother. I cannot help but think that Isaac was estranged from his father Abraham after the great testing on the mountain. At least, I don’t believe they were close. Instead, Isaac gave his heart to his mother. And when she passed, he felt alone and engaged in the building of his own herds and belongings. And although he did not take a wife, I’m pretty sure he was no “40 year old virgin.” There were slaves and concubines undoubtedly and maybe even children, but these would not inherit the promises of God. They were of such insignificance, they are not named or identified. Even Rebekah came from some wealth, since she traveled with her own entourage of nurse and maids.

And so it is, that the progression of God’s plan for building a nation is finally moving again. The entire process had stopped at Isaac’s apparent reluctance to take a wife.

But once Rebekah arrives, he accepts her, he marries her, and more importantly, he loves her. This love statement could have been excluded but it is here for a reason. At this point in the story, Isaac loves, that is, he cares about his new wife more than himself. He is sensitized to her needs and her desires. He wants to please her. He wants to nurture her. He wants her to thrive and be happy. He loves her.

How often does the story begin this way? My story did too. What happens? How do we lose that adventure and love? Did God change his mind? It was a match made in heaven. So was mine. How do we lose sight of God’s gift to one another? Why do so many life events cool our ardor, our belief, our joy?

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Photo of Beersheba by Leon Mauldin

Photo of Beersheba by Leon Mauldin

The making of oaths and treaties in ancient times was far more serious than it is today. When anyone swore an oath and broke it, the penalty was severe, even death. I cannot help but wonder how different our world would be if promises and vows had more significance. Not unlike Bonhoeffer’s “cheap grace,” we now have vows made with fingers crossed behind our backs.

Genesis 21:30-31
He replied, “Accept these seven lambs from my hand as a witness that I dug this well.” So that place was called Beersheba,because the two men swore an oath there.

Lack of trust is at pandemic proportions, the real core to our inability to make a vow or promise and keep it. We have all been betrayed so many times, we do not believe the word of others. Either we need lots of evidence or the cost for breaking trust must be so high that everyone is put in a fear position to uphold the agreement (hence, the Cold War).

Of course, those fear-based promises usually have loopholes and everyone is busy trying to find them.

Marriages have become the thing of mistrust and loopholes as well. I find it amusing, the angst over same-sex unions, while cheating, divorce, and secret lusts rage in society. How often are the ones who rail against the sins of others, forget their own?

A covenant is a binding oath, a promise that cannot be broken. An agreement with God, the acceptance of Christ as the Messiah, is on that level.

I forget this sometimes. I dishonor the agreement. I don’t hold up my end of the bargain, the treaty, the contract. In a secular world, if I broke a contract the number of times I have broken covenant with the Christ, I would be sued or forced to pay large sums of money or put in jail. But my contract, thanks be to God, is with Grace. And I get more chances to make it right.

I give “lip service” to my trust in God, but I’m afraid I don’t build my foundation on it. I am swayed and battered by the storms of life and I lose sight of trust I promised to have in God. I know intellectually that God is faithful and trustworthy, but still I stumble.

Sensitize me to Your Presence today Lord and give me courage to speak trust in the face of all circumstances. Help me build a Beersheba today, to remember my promise.

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Art by Jonas Gerard

God blessed Ishmael because he was the son of Abraham. And although it may not seem like a blessing at first blush, those many tribes that descended from Ishmael only to become enemies to the progeny of Isaac: but there was still fruitfulness. And God is honored in fruitfulness.

Genesis 17:18, 20; 21:11-12a,  And Abraham said to God, “If only Ishmael might live under your blessing!” . . .  “And as for Ishmael, I [God] have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. . . . But God said to him [Abraham], “Do not be so distressed about the boy and your slave woman. . . .  I will make the son of the slave into a nation also, because he is your offspring.”

But the blessing of Ishmael is not simply about childbearing and big families, it is about enlarging the place of one’s tent (e.g. one’s influence).

Enlarge the place of your tent,
stretch your tent curtains wide,
do not hold back;
lengthen your cords,
strengthen your stakes.
For you will spread out to the right and to the left;
your descendants will dispossess nations
and settle in their desolate cities.  [Isaiah 54:2-3]

Children are the hope of the future, whether we have them in our immediate family or we serve them through school, church, neighborhood, or work. It is the children who carry the message of our lives into their own. If our lives are loving and giving and caring, then they will respond to the model we provide them. But the opposite is true as well.

They say, if you want to know where a person’s priorities are, look at the list of things in which they invest their money. I say, the same is true for the way money, time, knowledge, and energy are invested in children. They cannot love if they have not been loved. They cannot give grace if they never received it. They will not show compassion if they have not seen compassionate behaviors around them. What we pass to children of all ages is only limited by our own misplaced preferences and choices.

I wish I could say that my children are bearing the fruit of the blessings of God. In some ways, they are: instead of an orphanage, they live in a family and a country of great opportunity. Instead of a proscribed future dealt to them through poor diet, alcoholism, and abandonment, they do know they are loved unconditionally. But in my enthusiasm for having children, I spoiled them too. I wanted them to have some of the things I missed and I created a distorted view of value, of appreciation for the little things, of comfort. Like most Americans, they reflect a world where “need” means another car, not another meal.

So now, I am sorry dear children, what I failed to pass along, you will have to discover on your own. Life will teach you and in that life, God will teach  you. For the blessings of God are still there, the promise of good things still available, but the road may be a little longer.

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