Abraham protected himself by claiming that Sarah was his sister in the land of Abimelek (Abimilech) and here, Isaac does the same thing, in the same geographical area, with another king (perhaps a son?), also called Abimelek (Abimilech). Scholars are not in agreement about these accounts since they are mirror of one another in so many ways. But for my purposes, they cause a completely different resonance: one that makes my blood boil if you want to know the truth.
When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.” [Genesis 26:7, NIV, emphasis mine] (See Genesis 20 for Abraham’s version.)
In some quarters, commentators have said that these parallel stories show God’s protection over the patriarchs and the beauty of their women. How swell. But in neither story, as told by the Old Testament historians, is there much information about the women and the circumstances in which they found themselves as a result of their husbands clever misinformation (lies). The reason for their deception, in both cases, was to protect their own lives because the ruler might kill the husband to acquire the wife. But a sister? Piece of cake, just hand her over (with gifts from the household of the King to the patriarch, I’m sure).
And so the women, beautiful they may have been, were thrust into the households of foreigners. Nice. Convenient and cunning.
I am more than aware that culturally, in those days, women were a type of property or chattel. They were owned by their husbands and subservient to the lord of the house. Despite these restraints, many women of that period still accomplished great things and often, with courage, they turned their world, the Esthers and Abigails and for all we know, many who went unnamed. But these accounts are few and far between.
Women are a often strong and flexible and most tenacious. They can take a bad situation and make it better. They can tolerate much. They are survivors. But not all women. Too many other women fall in the face of men who strike with force to gain their will. Other women self-medicate to beat back emotional pain. And still others eat until their bodies betray them altogether and beauty is no longer apparent.
I suppose Abraham and Isaac could be commended for their clever little deception. They both gained immeasurably by it and found much favor from the Abimileks in their sojourns. But for the women, it was a sacrifice. And I want to remember that.
As a contemporary reader of scripture, I often remind myself that it’s critical to look between the lines, to pray and contemplate the untold story. So often, scripture time is compressed into a single phrase but it’s really months or years. And in those time frames, there are women living, crying, hoping, and maintaining their faith, often in the face of trial. 
For my sisters in faith today, I challenge you, don’t read like a man. Read from your unique femaleness. For it may only be us who hear and see and can recognize those underlying truths. In the centuries since those days, many women’s stories have been lost. We need to remember and we need to repeat our own narratives, to our daughters, to our nieces, to our girlfriends.
Tell your story. No one else is more qualified than you.
Poor Esau. I mean it, really. Loses his birthright at the hands of his clever brother and then loses his blessing. In the natural order, he was “due” both of these things, and yet, at birth, it was prophesied while still in the womb that one would be stronger than the other and the older would serve the younger. Isaac’s blessing merely hammered that one home.
Look, Esau was a simple man. He enjoyed simple pleasures and an outdoor life. Although he becomes bitter when his twin brother Jacob betrays him later, there is no real animosity at this point in the story. Esau, like most young men and teenagers, was not forward thinking. He was living a good life and no reason to believe anything would change. What would his birthright change for him?
Abraham is old, really old, and decides to once again, take matters into his hands to find a wife for Isaac, who must be around forty by then. Abraham sends his highest ranking servant (unnamed throughout the story) to the land of his ancestors to find a wife. The servant puts out a kind of “
They’re coming back into fashion, nose rings, but not with the same significance they had in ancient Israel. In fact, most circular jewelry spoke of a kind of protection and when Abraham’s servant (never named) gives Rebekah the nose ring and bracelets, she knows this is the beginning of a bridal negotiation.
Meditations from Zion 