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Archive for the ‘Ordinary Time’ Category

Water baptism is controversial among various denominations, from dunking to sprinkling, from adults to infants, required or not required, and so on. But, according to Peter, it can be symbolic, it can be a moment in time when the person says, “Yes, from this day forth . . . ”

I Peter 1:21a
. . . and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.

I suppose then, if parents want to mark a day for their babies (at Christenings and dedications and such), is that a bad thing? Does the infant have an unclear conscience, not really. Is the day meaningful for the child, no. But it can be important for the parents on behalf of the child and whatever has gone before that child’s birth. Perhaps they need to mark a moment in time to let go of former circumstances or negative thoughts about the child, this bundle of life that has changed their lives forever. Perhaps they need to make a pledge that day, to move forward and not look back. I like the idea although I doubt it’s a concept shared with young parents. Wish it were.

Now, as to adults and baptism . . .

When I made the decision, some thirty years ago, to become a follower of Christ, I was “all in” except for the church thing. It took me several months before I could go through any of those motions or rituals. My childhood experiences with people of the church and its liturgies had been discouraging. Eventually, I did attend a church in Manhattan, an anachronism to say the least (beehive hairdo’s, long black dresses on the women, knee thumping gospel, etc.). But after some weekly exposure to the Pentecostal teaching, I was drawn to being water baptized as an adult.

Even then, with little understanding of Christian norms, I knew it was a symbol; it was a personal gesture; it was an act of submission to God; it was an agreement between us; it was my pledge to let go of everything that had gone before and to move forward with God and Christ. It was a “yes.”

Do I believe I could be a Christ follower without the dunking pool? I do. Did it seem odd and a little ridiculous at the time? It did. Was I self-conscious of its process? I was.

But I am not sorry I did it. And in a way, I’m thinking water baptism should be considered as an act that can be done more often, much like communion, as an expression of intent, an agreement, a promise.

This, too, then is a “start-over.” It makes a lot more sense when we re-examine the baptisms that John the Baptist ran before Jesus had even started his ministry. It was a gesture of hope back then too.

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Remade by Spirit

Painting "Easter Mom" by He Qi

Jesus was remade by the Holy Spirit. Can I be too? Here is faith and submission of the highest order. Not so much facing death and believing in that resurrection into a life after death; that cannot be known or understood. But in this life, now. Restoration. Renewal. Recovery.

I Peter 3:18b
He was put to death in the body but made alive in the Spirit.

This is really what it’s all about, this life. It’s about discovery of “aliveness” in its totality, integrated with the Holy Spirit, rebound then to God, fully Human.

Why are we waiting until death for this discovery?

We wonder about the miracles. Did they happen? Were they real? Of course they were “real” because they transcended 3D. Christ lived in both worlds and more, in time and out of time.

This was the mystery uncovered. Reboot.

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Of course, not all brothers love each other (or sisters either for that matter), but there is something indelible there. The Amplified translates this phrase: “loving [each other] as brethren [of one household].” The root of believers — operating as a family.

I Peter 3:8
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble.

For some people, the idea of family is riddled with issues, either because of brutal or emotionally handicapped parents or destructive behaviors by individual siblings. These are not people who will gravitate readily to the idea of a “church family.”

Others have close family relationships and they have a different problem: they know the wonder of strong familial ties and often find a group of believers can rarely engender that kind of closeness or trust.

I guess I’m somewhere in the middle, but probably leaning to the first example. My mother was mentally unstable and I never knew from one day to the next what I would awake to. My father died when I was child and I only had one sibling, five years my senior who left the family home for college and never returned in any kind of meaningful way. It was not until we were adults that we developed a truly mutual relationship. So, I confess, I’m not quick to embrace people with whom I am thrown together because we are affiliated with the same church body. It’s a trust issue, I know. I know.

Here’s what should happen anyway (in theory . . . in my mind): believers are bound to one another by their faith in God. This is actually a blood bond because of the nature of the Christ. It does not flow through our veins, but through our Spirit selves.

According to Peter, spiritually-based relationships should have harmony, sympathy (empathy), compassion, and humility. In general, this means deference to the other, concern for the other, sensitivity to the other, and willingness to compromise.

Wait a minute. We could be doing this all the time, church or no church; family or no family; believer or no believer.

These are the basics of “human.” These are the essential ingredients to relationships of all types: with strangers, lovers, or even casual acquaintances. Basics. Love of the first order. Love without strings. Love without labels.

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Sarah? I’m to emulate Sarah, wife of Abraham, a major control freak who convinced her husband to take his servant/concubine [Hagar] to bed in order to “get on” with God’s promise already. Culture prevailed (a norm). And so it was with Peter’s women.

I Peter 3:3a, 4, 6a
Your beauty should not come from outward adornment, . . . Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. . . like Sarah, who obeyed Abraham and called him her master.

All right, I’m sorry, but as many of you know, most of the female to male submission passages are hard on my digestion. It’s not that I don’t want to show respect to my husband as a person, I do; I should. I certainly don’t denigrate him to others, and after almost 30 years of marriage, I think we’ve worked out a lot marriage kinks (leaving others for heaven’s explanations).

It’s also lovely to be reminded by Peter that a person’s beauty (male or female, I believe) comes from within. It has to so; otherwise, the aging process would send us all to the looney bin. Love, marriage, friendship: they all have to be rooted and grounded in the “person” who resides inside the body, who is eternally young and vital, who is not of this three dimensional world.

Since the whole idea of marriage or male & female appears to be a non-issue “in” heaven [see both Matthew 22:29-30 & Galatians 3:28], men and women are seen equally by God, doesn’t that truth balance out this very specific teaching of Peter (that same Peter who hedged and refused to eat with gentiles in the face of certain powerful Jews)?

Peter was asked constantly by God to think outside the box (creatively & innovatively). He broke several essential Jewish laws when he entered the home of Cornelius and shared both the gospel of Christ as well as a meal with gentiles. He left his wife and family to follow Jesus for months at a time. He challenged his own belief in miracles, tried walking on water, shared in the multiplication of food, and experienced the transfiguration. Everywhere he turned, Jesus stretched and pulled him away from the norm of the day. And for a long while, he allowed his beloved Master to take him there.

But Peter was also a slave to his culture. He was no different from the other disciples, mostly unidentified, who marveled and wondered at the relationships that Jesus had with women, from the woman at the well to the woman who washed his feet with her tears and hair to Mary of Magdala, one cursed and healed of seven demons.

Both the liberal view and the conservative view of women can be found in scriptures. What do I believe? Which verses will corroborate my presuppositions?

The last time I encountered the bold words of Paul and his passages on submission of wives to their husbands [Ephesians 5:21-32], I accepted their literalness but took a pass on embracing them purely on a male/female basis. Instead, I chose, instead, mutual submission, which I still believe to be more fitting. So, I do the same today.

We could all argue until we are blue in the face about these passages. It’s not worth it. Instead, I’ll opt for that gentle and quiet spirit and may it yield an unfading beauty that transcends human interpretations, mandates, and rules about being a Christian woman and wife. Selah.

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Really, I have been spared a good deal of suffering. Oh, I have known emotional apocalypses and stress, but generally, my body has not known deep pain, depravity, or paucity. And yet, I’m still downright cranky about personal injustice and fairness.

I Peter 2:21b-22a
But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, . . .

I’m not exactly sure but it seems that I am fearful that an injustice towards me will diminish me. It’s as though that other person’s opinion will be believed by others and soon, there will be a posse of people corrupting my reputation. But why do I care? If I know that I have done the best I could, if I know I intended well and desired only a good outcome, if I was honest with others and myself and as fair as I could be, what does it matter what other people think? Why do we allow these situations to become a type of “personal suffering.” This is not what is meant in these verses, I’m sure.

No. But I am thinking that sickness and disease, in general, are sufferings extended to both believers and non-believers. Illness is no respecter of persons, and it is only one’s response to afflictions that identifies appropriated grace. In the end, disease, pain, and illness are basically unjust. I really doubt anyone in particular “deserves” to be sick anymore than anyone in particular deserves to be healthy or wealthy or content.

Life is a challenge for everyone.

I tried to teach my children this truth. We all carry some kind of adversity in our lives, whether it’s disabling disease, mental chaos, or other limitations. These are the circumstances of our lives that color our evolution as human. And there are a few givens that are totally out of our control: parents, home, country, race, etc.

Some years ago, a family in our church went from one devastation to another, first the teenaged daughter was in a grotesque one car accident from which she was not supposed to recover. While the girl was in recovery, the mother developed cancer. While the mother was in treatment, the father lost his job. These were lovely people who appeared to have collected much more than their fair share suffering in a span of a couple of years. We cannot know the why. Not really, without our words sounding like so many platitudes.

Rabbi Harold Kushner wrote a wonderful book over twenty years ago, Why Bad Things Happen to Good People. I consider this a must read for anyone who has suffered physically or emotionally. And I’m sure there are others who have covered this topic.

So, in response to Peter’s words, I can only say, “I have a long way to go.” I am grateful for the work of the Christ, but I am weak in my body and mind in the face of pain or potential pain. Forgive me.

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Peter is quite concerned about authority, whether it’s in reaction to his own or it’s the culture in which he lives. In any case, his beloved Jesus submitted to human authority too. Do we?

I Peter 2:17
Show proper respect to everyone: Love the brotherhood [family] of believers, fear [reverence] God, honor the king [emperor].

What is the meaning of authority in our lives? What is authority? In some cultures, it’s inherited, in others, it’s traditional, and still others, it’s won through battle.

I’d say respect for authority in Western culture is at an all time low. Certainly, there is little “positional” authority – that is, respect for the position (police, politician, principal, teacher, doctor, judge, or president) and not particularly the person. If anything, people are looking for opportunities to bring down respect. There may be a grudging respect initially, but a wrong statement or misstep of judgment, and the person is dragged through the press or gossip mill.

Some people say “respect should be earned.” I understand this point of view, but I’m wondering if we, and that is cultural we, haven’t taken this doctrine too far. Can we expect others to constantly prove themselves worthy, only to make a mistake and lose all that has gone before.

On the other hand, those who are in positions of authority today seem to have lost something vital to commanding respect. Our society has become so jaded that the tenets of honesty, authenticity, trust, character, and commitment have stretched beyond our grasp.

It must be old-fashioned to want to believe in the vows of marriage, the truth of law, the honesty of leaders, and the greater good. It’s Pollyanna-ish.

Faith has a measure of authority as well and although some can embrace that easily others will not and never will without divine intervention. If God is sovereign, then God has ultimate authority over everything. Face it, that’s not always easy to swallow in a world that challenges the existence of such things: entropy is all around us as well as violence, greed, self-aggrandizement, and disloyalty.

How does one show respect in this day and age? What does it look like? Who deserves it?

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I’m not feelin’ anything ’bout bein’ chosen today.
I say, I’m not feelin’ anything ’bout bein’ chosen today.
I’m wonderin’ then, is the good Lord tellin’ me a different way?

I Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

I used to get a lot of comfort from being “chosen.” I guess it just came along with the package of being saved. That was how I was taught: God chose me, like an adopted child, I was pulled from the fray.

So, why, after thirty years of contentment, am I uncomfortable now? Why does it feel a little uppity and “I’m better than you” [see Urban Dictionary]. Gosh, I could get a coffee mug with that phrase or I could put WWJD on it or some other Christian cliche. Is there a difference? I’m in and you’re out; Red Rover, Red Rover, let one more of my friends come over.

Can I put a spin on this that won’t be catty?

Maybe it’s a privilege thing. I get some clarity and because of it, I can share what I see. It’s a responsibility thing?

I guess, I am more comfortable in the thanksgiving mode: thank you God for saving my soul. And it weren’t for You, I’d probably be dead. My twenties were a downward spiral because I was experiencing the other kind of blues: the “non-chosen” blues for not being in the right group, not getting chosen for parts on plays, not being a success, not handling my relationships well, etc. When I experienced the Christ, I didn’t feel particularly chosen then either, just switched over to a different game where those other situations didn’t matter as much.

Just because I’m sure that I’m sure that I’m sure that God is real and Christ is real and the Holy Spirit is real and I have a chance to “become” in a way that I never could before or ever wanted to before, does make me want to talk about it and write about it, but chosen?

Of course, I know God is sovereign and maybe there is a “choosing” dimension to all of this. But for now . . . I’ll leave the discussion to others.

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