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Posts Tagged ‘human’

I know the answer to this question because I know we anthropomorphize God.

I can’t help but wonder why You care about mortals—
    sons and daughters of men—
    specks of dust floating about the cosmos.

But You placed the son of man just beneath God
    and honored him like royalty, crowning him with glory and honor.
You ordained him to govern the works of Your hands,
    to nurture the offspring of Your divine imagination; [Psalm 8:4-6a, The Voice]

paradoxWe’re fortunate, really, that God is not much like people but we’re unlucky that human is not nearly like God as God would have hoped or planned. If God were more like us, then I’m sure God would be disappointed.

After all, God gives humans everything they need to make the best of a life: the ability to reason, the ability to create, the ability to love and care and help others. We are given the opportunity to partner with the greatest power in the Universe, the Holy Spirit, and we are asked to participate in the making of heaven on earth.

Instead, we who received the most have deceived the most.

The story of us is reflected in the first story of Adam & Eve. How could they do it? Why did they choose badly? Why do we? In essence, this is our story, day after day after day.

Until we figure out the reality of living within the paradox, we will not get it. I say this, at the very least, for myself. I understand intellectually what it means to love the unlovable, to give out of little instead of plenty, to turn the other cheek, to embrace enemies, to trust God is avenge pain, to sacrifice now for another life, to live outside of my perceived wants and needs, to take up the cross of Christ. I can say all the right words. I can teach the concepts. I know in my head, but I still, like Paul, “I can will myself to do something good, but that does not help me carry it out. I can determine that I am going to do good, but I don’t do it; instead, I end up living out the evil that I decided not to do.” [Romans 7:18b – 19, The Voice]

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life deathJesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish.” [Luke 13:2-3]

I had to go back and read this verse in context. What was Jesus really saying here? And then I understood. He is reminding the people, again (and again) that the death of the body is one death, but the death of the spirit is far more serious. If the personal spirit is in relationship with the Holy Spirit, if the life force within is right with God, when the body dies, there is more.

Apparently, based on this scripture, death is not a reflection of one’s goodness or evil: death comes when it comes for other reasons. And “like a thief in the night,” [I Thess 5:2] we cannot know the time of death anymore than we can know the  time of Christ’s return. Most of us can’t even fathom an early death. Not really. Who expects a child to die in three days time? Who expects a sister to die in the lobby of a hotel in Europe? Who expects a husband to die in a car accident?

When I was in school, I remember how much I hated pop quizzes. You know why? Because I was a last minute studier. I’d pull all-nighters the day before a big test or when an assignment was due. But a pop quiz? That would show the truth of it. I wasn’t on top of my work. I wasn’t doing a little every day. I was a procrastinator.

But this technique doesn’t work so well in the things of God, in the things of the Spirit, in the things of becoming more Human (that is the real intent for human). That journey is outlined for us all in the scriptures and writings of the ones who have gone before us. What are we waiting for? Granted, if I follow the paradoxes (love your enemy, give and it will be given to you, etc.), and the surrendered lifestyle, I am promised that my life here and now will be better for it. But more importantly, it is the life within that really counts.

How many ways does Jesus (or really, any of the saints and Spirit-led) have to tell us that there is more to “life” than what we see, hear, feel, and touch?

Do you want more? Are you thirsting for more of that promise? I am.

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The Enliven Project (on sexual violence)

The Enliven Project (on sexual violence)

There’s a part of me that appreciates the anger and determination to make things right after the rape of Dinah. In today’s news, there was a report on the percentage of rapes reported out of a 1000 (5-25%), prosecuted (9 – not percent, but a number), and of the 9, only 5 become felony convictions. (See Enliven Project) And yet. . .

Genesis 34: 13a, 15, 25

Because their sister Dinah had been defiled, Jacob’s sons replied deceitfully . . . We will enter into an agreement with you on one condition only: that you become like us by circumcising all your males. . . .  Three days later, while all of them were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and attacked the unsuspecting city, killing every male.

And this is always the challenge when confronting our personal sense of betrayal with God’s. It’s not that God cannot work decisively in the face of evil (note Sodom and Gomorrah), but the point here is that God prefers having the vindication God’s way.

“But, but, but” I say, “Your way is so slow. I want to see the revenge. I want to feel it. I want to bathe in it. It’s my right. Isn’t it? Isn’t it? Is it?”

When humans take on the role of avenger, we tend to overdo it. After 9/11, we raped a country in the name of weapons of mass destruction. And in the end, more were lost, including our own. Evil is portrayed throughout history and every push back takes us one more step closer to annihilation. Soon, I’m sure, the next payback will be nuclear. And what then?

Whether it’s on a world scale or a personal exoneration, we will not handle it well. Even our court system has gotten all muddled up and in the name of fairness, the guilty go free because one lawyer was craftier than the other.

We are all still living Romeo and Juliet or the Hatfields and McCoys.

Yesterday, my pastor at Restore Church, talked about people being the “Sin Police.” We judge and demand, we compare and we condemn. All in the name of righteousness. It’s not a good plan.

Will God avenge the good? Is God sovereign? Can God operate even in this mucked up generation? I believe. But I have to make room for the ways of God.

“There is a way that seems right to a man [human], but in the end it leads to death.” [Proverbs 14:12]

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Somehow I have had it my mind that God interrupted Noah while he was about his daily business and said, “I’ve got a job for you, go build an ark.” But now, I am caught up in this idea of people “walking with God” and what that means. I have assumed this walking with God business was a metaphor for closeness. Is that the only choice?

Genesis 9b; 13-14a
Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God. . . So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. So make yourself an ark. . . “

The only reason I’m playing around with this idea is that pre-flood, life was different. All the patriarchs were still around, their generations overlapping by hundreds of years. Even Adam was around for at least half of this time. The Garden experience was still part of their vernacular. And one of the most memorable things was Adam, Eve, and later, Enoch (my interpretation), walking with God in the Garden.

And here’s another one, Noah, specifically noted as walking with God.

In an article by Bob Sorge in Christianity Today, he writes, “God created man for the enjoyment of a walking relationship that involved companionship, dialogue, intimacy, joint decision-making, mutual delight, and shared dominion.”

I think that’s true, but I think we will never have the same opportunities as Human had before the flood. Despite being cast out of the Garden, God allowed for intimate relationships with others. God seems to always leave a loophole for Human, that’s how much God wants to ultimately preserve Human.

But it is a narrow way (Matthew 7:13). It is narrow because intimacy itself requires it. Even today, we cannot be intimate with everyone. Most people can only manage a few close friends, a few friends we trust totally, a few friends in whom we have invested our time, energy and even money. And sometimes, if we are lucky, we are married to one of these friends as well.

Noah built the ark because he was familiar with the God who told him to do it. He was not merely being “obedient,” they had probably talked about it already. Maybe there was an Abrahamic negotiation even (Genesis 18:16-33). We’ll never know.

All this makes more sense to me, that God doesn’t drop down edicts or demands or mandates on an unsuspecting follower. These requests come out of relationship, out of familiarity, and trust.

I remember, as a young Christian, I was so afraid that God would “call” me to some egregiously difficult post like the bush of Africa or the ice floes of Siberia or the rice paddies of China. But now I see, these directives come from internal agreement and possibly even a nurtured longing.

Come, Jesus says, walk with me.

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Painted by Hans Baldung Grien
16th Century

In a previous post, I spent some time thinking about the idea of choices and boundaries for human in the Garden of Eden (a decidedly perfect environment) and yet, within that garden stood a tree with forbidden fruit. Human had to choose whether to honor God’s boundary (“do not eat”) or not. Now, it appears another kind of choice was there as well, whether or not to believe the “crafty serpent.”

Genesis 3:1aNow the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman . . .

Another thing occurred to me today. Why are so few people concerned with the concept of a serpent that could a) talk and b) interact with human? Some might reason that this was possible because it was really Satan in the guise of a serpent, but still, a talking critter is talking critter. And apparently, human (Adam or Eve) was not particularly surprised by this talking faculty either. Is it possible then that other animals or creatures in the Garden could communicate? I know, that sounds fantastic. (Is that any more fantastic than the idea of a Garden with only two people who named all the animals and walked around naked?) After all, the Garden is not supposed to be Dr. Doolittle’s domain. And yet, isn’t it fun to consider? Perhaps this ability to communicate with other species was lost to us in the “fall.” In some ways, it makes perfect sense that we make up so many stories about talking animals in our children’s stories, fairy tales, and movies. If only, we think, if only my dog could tell me what he really wants. If only my cat would explain why she is so angry with me. And so on.

A few years ago, Carolyn Parkhurst wrote a novel called The Dogs of Babel, in which a man’s wife dies after falling from a tree and the only witness was their dog. The man, a linguistics professor, is so embroiled in grief that his only hope for recovery is to get the truth about his wife’s death from the dog . . .  by teaching him how to talk. To me, that story captured the longing of inter-species relationships.

But, enough about talking animals. What I really wanted to investigate was the logic of the serpent for challenging humans. I believe he really wanted to undermine God’s authority and the best way to do that was by usurping the human role in Eden. The serpent, as a creature of the Garden, had been placed under the authority of human (see Genesis 1:28) just like all the other animals and creatures. To me, this is the reason the serpent was so crafty. He had a bone to pick with Creator and for this reason, he tricked humans, those most beloved of God. Otherwise, why bother?

This breakdown of the chain of command works in today’s world too. What better way to break things up than to hit the “middle manager.” In this way, the organization (or the church) suffers both up and down the ladder. Those below the middle manager begin to distrust that person’s reliability while the administrator above is seen as a poor leader, unworthy of respect. By encouraging human Adam and human Eve to break the boundaries of the Creator, the serpent broke himself free as well. The serpent’s goal was and still is bigger than human.

Evil has an agenda that is beyond mere “search and destroy” missions of human beings. Ephesians 6:12 says “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Same for them.

What is my role then today? See the big picture. Believe in the boundaries of God. Believe in the reality of a secret agenda of evil. Trust the sovereignty of God.

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Based on Genesis 2:1-9 and Notes from Zondervan’s Spiritual Renewal Bible (hereinafter called SRB).

My first thoughts today were all about “why.” Why is there a “second” creation story? Why do we have the big overview in chapter 1, only to rewrite the story in chapter 2 (with changes and anomalies). This is probably a huge controversy out there in Bible land or, at the least, fodder for commentators and PhD candidates.

In the SRB notes, it is noted that in 2:4, it is the first time that God is referred to as Yahweh, the Hebrew form for God, the unnameable one, and yet the One that is in relationship with human. And so it occurred to me that this part of the Bible is the relationship story between Yahweh, the creator and his created humans. And, if it’s anything like the creative process I go through (as well as thousands of other writers), the creation part is fun and almost easy, but it’s the re-write that is hard. It’s in the rewrite that the product is transformed and perfected.

We are all in the human rewrite process.

So, how did this happen? I’m guessing that God followed through on his big plan (see Creation Story & Me) and decided to replicate himself. But here’s the hinky part: God is a being of free will of choice. And as a result, created beings have the same DNA.

One of the ways we see immediately this situation is the two trees in the garden (planted together in the center of the garden) where one, from which human could freely eat, was the tree of life (yum!) and the other was the tree of the knowledge of good and evil. We know this story. Don’t eat from the second tree. Choose wisely.

But, here’s where we humans tend to  be perpetual teenagers: when told not to do something, it becomes the very thing we want to do. God is saying, “I made you and you can choose to be like me” by following in my path, eating from the tree of life, etc. Or you can choose to be “not like me” by eating of the other tree. (This is really interesting since we know that the “serpent/Satan” convinced human that eating of the second tree would be the “more like God” choice when, in reality, the opposite was true. Lies, lies, and more lies. But I get ahead of myself.)

As parents, aren’t we doing the same thing: be like me. Learn from my mistakes. Let me warn you about the second tree (or whatever it might be) and yet, they often choose outside of our hope for them. And as a result, a different path is trudged.

We had those choices. We still do.

Will I be a perpetual teenager and keep choosing my own way or will I finally get it?

Choose God’s way.

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Based on Genesis 1:1-31

Here’s what I’m thinking: there is a pattern to the creation story that can be replicated in my own spiritual renewal journey. The one I started yesterday. Again. Of course, each day is a new journey and each valley makes for a different trek up the next mountain. I know that. But for the sake of reflection, here’s what I picked up from the 7 day model.

Day One: Light, or discovery. See Renewal and Light post. It’s when a person realizes that something has to change.

Day Two: Separation (like light & darkness, water & sky). It’s really a way to get some order out of chaos. This will be my next challenge and it would be lovely if it would only take a day, but I’m thinking I’ll be at this stage for awhile. Everything got away from me and it’s time to do some sorting: save, toss, or give away. Those are the choices.

Day Three: Growth. Once there’s a little order, then there’s breathing space for growth (vegetation started on this day) and I can see how important it will be to build on what I discover.

Day Four: Time and Milestones. When God placed the sun and the moon and the stars, in my mind, these became a type of measurement. Time was established and the rhythms of life. And so it is in a time of renewal. As there is growth, then there need to be milestones and landmarks along the way. That’s the way I’ll be able to remember. It’s important to mark the time.

Day Five: Multiplication. This is interesting to me that the multiplication part actually starts before the big Kahuna was created (human beings). So, that means, that while I am growing and marking my development, I will also be multiplying “self.” That is, the self that I am becoming, the learnings, the developments, the comprehension, and maybe, if I can sustain this journey, the wisdom.

Day Six: Human (in God’s image). That’s huge. True humanity is true holiness and godliness. I’d love to think I could “arrive” at human one day, but instead, I know, there are only glimpses on this side of heaven (as it were). But there are moments and in those moments, there is love and kindness and generosity and thoughtfulness and patience and transparency and selflessness and yes, even sacrifice. That is Human to which God wants us to aspire.

Day Seven: Rest. Selah (pause and calmly think about that).

And then start all over again. Thanks God for taking me along this way again. Thanks for giving me a “Way” to you. You laid it out even before you sent the Christ.

Glory be to God the Father, God the Son, and God the Holy Spirit. As it was in the beginning, is now and ever shall be, world without end. Amen.

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