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Archive for the ‘Ordinary Time’ Category

It’s hard to break the rules when we’ve been told all of our lives that the rules are immutable. Imagine being raised a Judean back in the day, and then told by Jesus and his followers that all things can be eaten, all people can be touched, nothing is intrinsically forbidden. It’s outrageous!

Colossians 2:20-22
Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: Do not handle! Do not taste! Do not touch!? These are all destined to perish with use, because they are based on human commands and teachings.
[NIV UK]

But what about the 21st century believer? Have I been lulled into habitual narrowness? Have I taken passages from scripture and turned them into rigid human laws and interpretations?

If Judeans had a hard time giving up the dietary laws they followed over 3,000 years, isn’t it possible we’ve gotten equally inflexible about food, music, movies, dancing, beat, clothing, language, sexual preference, and so on? After all, they were “told” in the laws of Moses that many these things were forbidden. And yet, with the death and resurrection of Christ, suddenly, everything was allowed.

Someone once told me that Jesus never healed any two people the same way because human nature tends to codify behavior into a rule or law or procedure. Jesus was in the rule-breaking business. The last thing he needed was to set up a system.

The reason that “externals” are not so very important (even today) is that the work is within. What Christ did, as God incarnate, was to establish a new point in time.

People tend to forget, when Jesus sat down and “ate” with sinners, these were parties (Roman-type orgies, probably). There was “unclean” food all over the place and people were lounging around and engaging in all kinds of unseemly behaviors. There were dancing girls and slaves. There were gay and straight guests. It was a sensuous culture, the way of the wealthy. That’s one of the reasons the priests were indignant about Jesus. That’s why they couldn’t buy into the stories–Jesus, the Messiah? Uou’ve got to be kidding, he’s totally unclean. Impossible!

Why could he do all of these and it not matter? Because he was reaching for the heart, the sacred other, the soul, the part of all humans that can be transformed, instantly (or slowly), but often, an evolution that cannot be readily discerned by the outer shell.

Now I can go ahead and never do a bad thing or lust after all kinds of things that I shouldn’t, and yet, despite all that outer goodness, my heart could still be another shrunken head, tied to a string of trophies on the belt of a great enemy.

This past weekend, I walked a prayer labyrinth; it is “used as an instrument to facilitate meditation, prayer, and personal reflection.” For each person, the journey is unique even though the path is identical. For me, the word that dominated my walk was “balance.”

Let me start there.

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Forgiveness cancels and disarms. Cancellations are not easy; they imply change. They bring to mind a huge stop sign. Something that was planned and moving forward, is no more. All gone. Disarmament is not much different: whatever weapons we carry, we lay down . . . willingly and by agreement.


Colossians 2:13b – 15a
He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. . . having disarmed the powers and authorities . . .

If I forgive you, I lay down my weapons and I cancel the plans I had toward you. If you forgive me, the same thing happens: I lay down my dagger and I remove the pay-backs. Everything stops. The old way is done. The previous mistakes, hurts, anger, frustrations, or attacks are no longer an option.

That’s how it’s supposed to work.

Another word is reprieve. It’s like standing before a firing squad or sitting in the electric chair, and someone comes in and says it’s over, no strings attached. Freedom.

You would think the reprieved criminal would be appreciative and transformed. Not always. Sometimes, he/she is cut loose and soon repeats the same actions, the same mistakes, the same crimes.

Are we much different? Am I? I have been reprieved as well. My Spirit has been awakened and I am in relationship with the Holy Christ Spirit. I am forgiven for my mistakes and I have been set free from layers and layers of synthetic and man-made theories, laws, rules, and interpretations.

These layers are a cage and although the work has been done (for everyone), I still have to step out of that cage to experience the freedom. I have to trust that no one will slam the cage door shut. I have to trust that the cancellation and disarmament are real. I have to believe. I have to operate in a new way. Caged life is different from meadow life.

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That should get your attention. It got mine. The symbolism begins with the origin of the word: cutting around. This rite is performed by Jews, Muslims, and many Christians. Its been in practice for centuries. Circumcising the heart and soul, not so long.

Colossians 2:11-12
In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.

By aligning myself with Christ, by submitting to Christ’s sacrifice and resurrection, I am allowing Christ to complete that process by cutting around and cutting off, the coverings of my heart and soul. I am laying myself open and bare to Holy Spirit. I am different.

The longer we wait for spiritual circumcision, just like physical circumcision, the more painful it becomes. Adult men who choose to be circumcised have a long recovery (up to six weeks) as well as the potential for unforeseen complications and infection. Spiritual circumcision is no different because we resist the process. We become used to the way it was. We may know we don’t have a robust relationship with the Christ Spirit and we understand intellectually that this circumcision is necessary to really experience and feel the Spirit, but we cower under the threat of pain and discomfort. The pain comes from what we try to hold onto and the habits that secure the layers of narcissism.

I’m afraid, unlike physical circumcision which is a permanent change, spiritual circumcision is not so everlasting. We have to actual pay attention and participate. It’s not strictly passive. I think my heart and soul have been covered over by my fears, my disappointments, my anger, and so forth. I’ve had a series of circumcisions of the heart.

I can only be grateful that Jesus is a good, kind, and patient medicine man.

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I knew there was a reason this phrase jumped out at me: it’s the only time I can find that it appears in the Bible. Jesus, the Christ, is the fullness of the Deity, and like AA, I’m thinking, that deity is whatever you consider your higher power to be. That’s the point. Jesus is the 3-D version (bodily form).

Colossians 2:9-10
For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority.

This is strong stuff. If anyone, then, accepts that Christ is this fullness, this complete form of God (the Deity), then the next revelation is equally exhilarating: we have access and the potential for experiential relationship with the Deity through that Christ.

I know there is great controversy on whether Christ is the “only way” and all that and I’m not going to enter that fray here. But there is something to be said for the stated headship of the Christ — the power and authority. So, whether it is or isn’t the only way, apparently it’s a powerful way.

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The good work is transformational. God initiates that good work and the Holy Spirit contributes to its continuance in partnership with me. The part that I play is my unique contribution. The light is pure while I am the nicked, scratched, yet functioning crystal prism.

Philippians 1:6
. . . being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

The good work is polishing the glass, repairing the damage, making my vessel a more accurate expression of what is within.

Sometimes I lose my confidence that God is still working within me to transform me. But then, in brilliant moments of clarity or flashes of understanding, I see Truth. My role is to embrace my life and all that has been given to me, the challenges as well as the joys, the hardships and the plenty, the health and the disease, all of them are my share of the good work.

As I hold fast to the unwavering inner light, that one and only Holy Spirit, I can give that hope (also called the blessed hope) to others. I have never been moved by the salvation message regarding some heaven or hell of the future, but I am sure of the power of God to fill a life today to stand against all things, from the tragedies of Job, to the ravages of war, or the blindness of greed and ambition.

This is the hope of glory: the Light within working goodness outward.

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Paul exhorts the Ephesian believers to pray and to pray often. This is nothing new. What strikes me today is his additional caution to “be alert.” For what? There must be potential danger in the prayers of the spirit, those deeper prayers, the ones that emanate from the union of Holy Spirit and true me.

Ephesians 6:18
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

I started my Christian journey way back in the seventies. This was the time of explosive faith when many believers began seeking the signs and wonders [Acts 2:43]. What started on Azusa Street in 1906 with ecstatic spiritual experiences and the birth of the pentecostal movement, found mainstream acceptance in the charismatic movement that crossed all denominational lines. In both cases, the most conspicuous sign was speaking in tongues, officially known as glossolalia.

No different than my other faith contemporaries, I was speaking in tongues like the rest of them. To speak in tongues for long periods is like chanting or meditating, it clears the mind and allows the spirit to roam freely within. There is a strong feeling of communion with God. I have nothing particularly negative to say about tongues except for some of the abuses that have come out of this phenomenon as well-meaning people have attempted to “interpret” or “translate” tongue messages proclaimed loudly in public [see I Corinthians 12:9-13]. I am less confident of an accurate interpretation that seems to always start the same way: “my children, my children . . . ” or something like. Anyway, how does one interpret things of the Spirit in our 3-D world? I think that’s tricky. But, that’s for another time to consider.

Here’s my point: I assumed this scripture reference to “pray in the spirit” meant we should pray in tongues (many people began referring to tongue speaking as “praying in the spirit,” a more accessible phrase for those who disdain tongues as authentic in any form). And yes, tongue speaking would be included in this exhortation. However, what about the second part of the admonition, “with all kinds of prayers and requests.” I take the word “all” to heart here and believe the Spirit is to under gird and author ALL prayers, whether they are written down, flashed in fear, supplicated petitions, or anything else.

A prayer without Spirit participation has no power and presents no danger to the “dark world.” [Ephesians 6:12] It is only when we engage the Holy Spirit and our own personal spirits in prayer that there is a need to “be alert.” This is where the true place of battle is raging, where the true enemy plays and where the evil of our world is birthed.

I’m thinking there is a particular call on believers who are living in relative comfort compared to the rest of the world. We cannot expect those who are faithful and yet starving and struggling for their daily unmet needs to enter into this type of warfare. We, the wealthy, who have warm homes, cars, food for holiday feasts, and designer clothes, have no excuse for standing on the sidelines of this kind of prayer. I have allowed my busy life to excuse me. This cannot continue.

I want to be “in the game” as they say in sports lingo. I want a reason in my life for Paul to warn me to “be alert” in prayer. (And I don’t mean staying awake.)

Today is the last day of my food fast. After eighteen days, I have also come to the end of the book of Ephesians and I see clearly my charge for this upcoming Advent season and beyond. I began this fast journey when I recognized for the first time how my words and behaviors were grieving the Holy Spirit. The solution is working together with the Spirit in prayer, from within, authentically radiating love and faith and God, supported by practicing the presence and breaking open the barriers that evil causes pain, suffering, and isolation in our world. Amen.

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The full armor of God is a metaphor. And we must remember it’s for standing (like a palm tree), not advancing into battle. And, in my mind, it works from the inside out. And for the armor to work 100%, it requires me to embrace the Holy Spirit.

Ephesians 6:14-17
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.

The first three aspects of the armor are truth, righteousness and peace.

Like a belt, truth holds the whole thing together. This means my speaking and thinking truth as well as adopting God’s truth. When truth is bent, then the protection has chinks.

The breastplate (not commonly worn in modern times) protects the heart, one of the most vulnerable parts of the body. And how do we protect this heart? With right actions with fairness, honor, justness, and devotion to the One who embodies these traits. This typifies the sowing and reaping principle: we receive back what we give out. And the converse if true. I cannot expect my heart to be protected if I am grieving the Holy Spirit.

The third essential is “gospel of peace.” Why isn’t it just peace? Because it’s the message of peace itself that has the power. It is foundational (like feet) and carries great weight. Peace is an outgrowth (the promise) out of the mysterious work of the Christ. When I walk in peace, I bring peace with me.

The last three pieces of the armor are faith, salvation and the word of God.

Faith is called a shield for good reason, it is literally held up to withstand direct attacks. What’s interesting to me is the use of the verb “extinguish.” This means that faith can actually neutralize or put out fires. This, next to right living & behaviors, is my strongest defense.

Salvation is the description of a state of being. This state comes from my acceptance of Christ as the “head” of my life, the captain, the tactical center. Thus, the helmet is an apt description. Salvation is not about my “doing” anything. I am not to be about head-butting. It’s security.

And lastly, the sword which has been interpreted as the Bible itself and as a result, people have used this understanding as a case for aggressively cutting others with it. People memorize verses and apply them to as many situations as they can, ostensibly to cut through the circumstances. But, I think it can interpreted as the word within that comes directly from the presence of the Holy Spirit. The sword works together with the shield. The sword does not have to be an offensive weapon, it can block and extinguish as well. The word of God is knowledge and wisdom and truth. The circle is complete.

Remember: the goal here is to stand!

So, here I am Lord. Forgive me for lashing out with the sword before the rest of my armor is in place. May standing in truth, righteousness, and peace be my first priority today.

(FD 16)

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