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Archive for the ‘Ordinary Time’ Category

This is what a lot of contract lawyers get paid to do: one to make the covenant and another to find enough loopholes to break it. What contracts or promises do we have to today that are truly binding? Partnerships? Marriage? Last Will and Testament? BFF? Pinky swear?

Galatians 3:15
Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case [between God and Abraham].

The covenant promise between God and Abraham happened 430 years before the laws were established through Moses. But we are told, it was still rock solid after all that time. In fact, of the three parts of the covenant (land, blessings & a Messianic descendant), it is the third part that created the expectation or anticipation of a savior.

There are two kinds of covenants: conditional and unconditional. In the conditional covenant, both parties must agree and both must live up to their agreement. If either side breaks the covenant, then it is no longer binding. An unconditional covenant only requires the completion or fulfillment of the covenant by one side. The Abrahamic covenant only required God’s participation. Abraham just had to “show up.”

Once this covenant was completed with the arrival of the Messiah, he entered into yet another binding, unconditional covenant: Grace, which would manifest in eternal salvation (our sins covered by the blood sacrifice of the Christ).

Like Abraham, I just have to show up. I just have to say yes to this covenant. This is the contract of redemption.

But for me, the excitement is not in showing up. It’s taking full advantage of the covenant. It’s participating in the process. It’s being present in the story. It’s having a relationship.

Like a marriage, the wedding ceremony is nice and the symbols of rings, kisses and blessings are edifying and even memorable. But it’s what happens later that really counts.

Unlike a marriage, God is willing to take me back again and again when I fall away or stray. Though I be like Gomer [Book of Hosea], my God is patient, and gracious, and loving. This, then, is the covenant of hope.

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Back in the day, particularly for the Israelites, the Law was everything. The law was their standard, their crutch, their security, their hope. Why a curse? Because no one could follow every jot & tittle of the law, and for this reason, they participated in the rituals of sacrifice and atonement. That was the point. The Messiah was promised to be the ultimate reconciliation.

Galatians 3:10
And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.
[Amplified]

This was the proposed road for the Israelites. For them to accept Jesus as the Messiah, they had to accept one final sacrifice as efficacious and complete. To accept the Messiah and then go back to the old way, was restoring the power of the curse.

The second leap for the Jews who accepted Jesus as the Messiah was to accredit the blessings of Abraham (once relegated to their people alone) to the Gentile believers. The exclusive club was no longer a matter of birthright, history, or ancestry.

A single act reboot the system.

As a believer, I am confessing that the work of Christ is the restoration act between me and God. Where the door was closed, it is now open. I may enter the realm of God, the divine. I may participate in holiness. I am permitted to be in relationship . . . not because of what I have done (or not done) but because of who “He” is, that is, the Christ/Messiah for the world.

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Miracles don’t follow known rules or laws. No one can “earn” or “learn” a miracle. They happen apart from ourselves. We can’t call on one or necessarily expect a miracle. We can’t recreate the circumstances or duplicate them. They are supernatural. So, how come they don’t work faith?

Galatians 3:5
Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

It goes back to the remembering. In the moment of a miracle, everyone is astounded, in awe of what just happened. Belief is born. But then, after the miracle is over, things seem to go back to some kind of normal. The thousands fed one day are hungry the next. The blind man who could see again disappears into the crowd. The water turned into wine is consumed.

Miracles are just another form of grace. Like mercy, no one is really worthy of a miracle. It’s a gift. And like children who get loaded with presents on Christmas morning, they lose their novelty over time, and often a very short time.

Faith is built up on relationship not miracles.

When my husband and I met, that was a miracle. But our marriage could not be built on our chance meeting and whirlwind engagement. Or, when we were saved from harm in a terrible car accident, or when we received anonymous money in the mail to pay our bills, or when our children were presented to us for adoption.

All miracles are turning points and crossroads: we can choose, from that point forward, which way to go. But faith itself is in the journey that follows.

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Art by Walter Thomas Sacks

The path to Christ begins with the One God. The whole point of Christ’s presence in the world is based on the covenants, mandates, and promises of Yahweh. If there is no God, then Christ is a non-issue.

Galatians 2:20
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

I know there are a lot of people who struggle with the idea of the Christ as the “only” way to God. And who am I to say that this is definitively true. However, it is clear to me that it is a way that God provided, a way that was established in the laws of the Jews (a people group who worshiped that One God through time immemorial).

If God is in the “house” then Christ is the door. If someone else wants to try to get in through the chimney or the plumbing, who am I to stop them?

Besides, it’s not just getting in, it’s relationship. The way of Christ opens the door as well as providing an automatic translator. The Christ spirit cleans up the signal.

But, like the teenagers in our home, no matter how many times I say that I can show them how to do something easier, they want to try it their way first. That’s fine. Sometimes, we need to go through the process, the cycle of learning. I did the same thing.

But now I know. I chose this way of Christ. I accepted the offer. I want to see it through. Amen.

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What does it mean to remember? Isn’t it more than just, “oh yeah, that one exists.” To remember means genuinely holding that person in the mind and then the heart. The dictionary says it takes an effort of memory. And then?


Galatians 2:10
All they asked was that we should continue to remember the poor, the very thing I was eager to do.

I feel convicted whenever I think of the “poor” in that general sense. The should word comes up in big bold letters across my mind screen: YOU SHOULD BE DOING SOMETHING.

I think it’s time to stop running away from this particular “should.” It’s time to confess that I don’t do what I can. I don’t want to. Remembering the poor is messy and consuming. It’s impossible to out-give the needs of the poor. All these things are true, but I am withholding more than money. I am withholding myself.

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Back in the day, freedom in Christ for a gentile meant “no circumcision required.” That was huge. But what about today? Unlike the first century, most of us are gentile believers. Are we demanding that new believers conform to a standard of our own devising?

Galatians 2:4
This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.

Jesus had made it pretty plain during his three year ministry that his primary focus was the Jews. Those who followed him initially understood that the long-awaited Messiah was turning their laws, their norms, and their world upside down. He was transforming their structures.

But the gentiles who accepted Christ were different. They weren’t really transforming what they believed before, they were walking away from it. Following Christ was making something new.

I have a friend who has been a Christian all of her life. Every time the doors were open, she would say, her family would be at church. They were committed, active, and devoted to Jesus and the work of the church. Most, if not all, of her friends were in the church. She understood evangelism as primarily the work of bringing others to faith in Christ and therefore into the body life a church. They had committees, choirs, youth groups, singles groups, fellowship suppers, and holiday traditions. The church folks were loving and friendly. Come into our life, follow us as we follow Christ.

There is nothing particularly wrong with this picture until someone doesn’t quite fit into the mold. Or when someone asks, “is this all there is?”

Was Jesus different on the days he went to the Temple from the days he spent with prostitutes and tax collectors? Did he say, don’t forget to go to Temple on Saturday so you can start following all the laws and rules?

When Paul taught the Galatians, the Corinthians, and all the others throughout Asia, the message was simple: Christ crucified for the sake of all sin and resurrected in power of the Holy Spirit. We are all covered by his act of sacrifice if we accept the Truth of who He is. We are free to be new, to be in relationship with God, to follow a new way, to witness to others about the power of this transformation.

The key to growth as a Christian is fellowship. There’s no doubt about that. But, is the institutional church still that venue? Is passing the peace or saying hello to one another during the obligatory greeting time fellowship? It’s pretty easy to attend a mega-church and greet ten to twenty people, but really, unless I make a leap and start attending a smaller venue, I could be home watching a tele-preacher.

There is nothing more wonderful than to share in the worship and faith of God with people you know. Isn’t that why we have celebrations at home and invite our families and friends? It’s more fun, it’s more meaningful.

Am I getting off the subject of freedom in Christ? Not really. In Paul’s day, the freedom included the breaking of the long-held tradition of circumcision. Perhaps the new freedom in today’s world is to transform what it means to participate in the Body of Christ.

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How do I convince someone that what I’m saying is the truth? I mean, really! People lie all the time. Show me a person who says he/she doesn’t lie and I’ll show you someone who is lying. It’s human nature: a slight embellishment, a minor distortion, a self-protection. And yet, when it’s really important . . .

Galatians 1:11, 20
I want you to know, brothers, that the gospel I preached is not something that man made up. . . . I assure you before God that what I am writing you is no lie.

How can I “make” someone believe me? Answer? I can’t.

“I believe you” must first be built on a foundation of trust. If trust is missing or lost, all bets are off. As soon as trust is broken, it’s a very long road back to acceptance. Betrayal is the antithesis of trust. They cannot co-exist.

In Galatians, Paul is trying to remind those churches of the bedrock he laid down for them while he was among them. Jesus did the same thing before his final sacrifice, he built trust and believability. He didn’t just walk up to people and say, “By the way, I’m the Son of God and I’ll be dying for your sins.” He would have been led to the nearest loony bin.

It’s really a simple equation: to the degree that I trust a person, it’s the same degree to which I will believe.

I trust God. I trust Christ.

But here’s what I’m thinking. The next time I don’t believe someone, I need to figure out what would change my mind. What is my criteria for trust? And the same in reverse. When someone doesn’t believe me, I must ask, “what do you need from me to believe me?” If there is no paradigm, then I can’t shift it. If the person cannot articulate what is needed to bring change, no change can happen. And that reality works both ways as well.

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